Key nya kan : BUMI (harga), hari ini.. Berarti ujungnya aja nanti aka closing price nya nanti, gtu kek nya interpretasi dari ane atas interpretasi pak Wimanto atas implementasi metode I Ching pada key word diatas, masalah gmana proses pergerakan harga nya kek nya perlu interpretasi lebih dalem lg (nach klu yg ini cocoknya utk para trader, bisa tek tok terus klu bisa ngerabanya :p), .. hmm.. riweuh yak.. hehehe
--- In obrolan-bandar@yahoogroups.com, "jsx_consultant" <jsx-consult...@...> wrote: > > Bener kan BUMI naik dulu ke 2100, saat ini 2050 lagi... > > Selanjutnya terserah I Ching... > > --- In obrolan-bandar@yahoogroups.com, putera928@ wrote: > > > > Luar biasa pak Wimanto > > Sent from my BlackBerry® > > powered by Sinyal Kuat INDOSAT > > > > -----Original Message----- > > From: "jsx_consultant" <jsx-consultant@> > > > > Date: Fri, 24 Jul 2009 02:18:55 > > To: <obrolan-bandar@yahoogroups.com> > > Subject: Re: [ob] [Ask I Ching] Apa yg terjadi dgn BUMI hari ini? 24 July > > 2009 at 8:25 am WIB > > > > > > Dari pada bilang BUMI akan turun, akan LEBIH BERGUNA bila > > rekomendasinya berbunyi: SELL ON STRENGTH... NAIK DULU baru > > jatuh... > > > > > > --- In obrolan-bandar@yahoogroups.com, Jarmen Kell <jarm3n.k33l@> wrote: > > > > > > After what happened with Dow and Oil last night, this is a very bold > > > statement. Let's see... > > > > > > On Fri, Jul 24, 2009 at 8:47 AM, ichingprediction <wimanto_tr@>wrote: > > > > > > > > > > > > > > > ICHING answer : > > > > > > > > Apa yang terjadi dengan BUMI hari ini? > > > > Yin (Old) > > > > Yin (New) > > > > Yang (Old) > > > > Yin (New) > > > > Yin (Old) > > > > Yang (Old) > > > > The present is embodied in Hexagram 51 - Chen (Shock): There is an > > > > intimation of ease and development. When the time of movement comes, the > > > > subject will be found looking out with apprehension, yet smiling and > > > > talking > > > > cheerfully. When the movement, like a crash of thunder, terrifies all > > > > within > > > > a hundred li, he will be like the sincere worshipper, who is not > > > > startled > > > > into letting go his ladle and cup of sacrificial spirits. > > > > The first (bottommost) line, undivided, shows its subject, when the > > > > movement approaches, looking out and around with apprehension, and > > > > afterwards smiling and talking cheerfully. There will be good fortune. > > > > The second line, divided, shows its subject, when the movement > > > > approaches, > > > > in a position of peril. He judges it better to let go the articles in > > > > his > > > > possession, and to ascend a very lofty height. There is no occasion for > > > > him > > > > to pursue the things he has let go, for in seven days he will find them. > > > > The fourth line, undivided, shows its subject, amid the startling > > > > movements, supinely sinking deeper in the mud. > > > > The topmost line, divided, show its subject, amidst the startling > > > > movements > > > > of the time, in breathless dismay and looking round him with trembling > > > > apprehension. If he take action, there will be evil. If, while the > > > > startling > > > > movements have not reached his own person and his neighbourhood, he > > > > were to > > > > take precautions, there would be no error, though his relatives might > > > > still > > > > speak against him. > > > > The situation is changing rapidly, but neither Yin (the passive feminine > > > > force) nor Yang (the active masculine force) is gaining ground. > > > > Yang (New) > > > > Yin (New) > > > > Yin (New) > > > > Yin (New) > > > > Yang (New) > > > > Yin (New) > > > > The future is embodied in Hexagram 4 - Meng (Youthful Folly): There > > > > will be > > > > progress and success. I do not go and seek the youthful and > > > > inexperienced, > > > > but he comes and seeks me. When he shows the sincerity that marks the > > > > first > > > > recourse to divination, I instruct him. If he apply a second and third > > > > time, > > > > that is troublesome, and I do not instruct the troublesome. There will > > > > be > > > > advantage in being firm and correct. > > > > The things most apparent, those above and in front, are embodied by the > > > > upper trigram Chen (Thunder), which is tansforming into Ken (Mountain). > > > > As > > > > part of this process, movement, initiative, and action are giving way to > > > > stillness and obstruction. > > > > The things least apparent, those below and behind, are embodied by the > > > > lower trigram Chen (Thunder), which is transforming into K'an (Water). > > > > As > > > > part of this process, movement, initiative, and action are giving way to > > > > danger and the unknown. > > > > > > > > ------ > > > > Interpretasi ane : BUMI turun > > > > > > > > Disc. on. > > > > > > > > > > > > > > > > > >
