Stephen Goranson writes:

> In Qumran scrolls, there are indeed claims about who is
> the true Judah (those who observe the law in the house of Judah), who the

Where is there any notion of a difference between a 'true' Judah and
a 'false' Judah, as opposed to a single Judah which is located
somewhere on a map with people living there? 

Where do you see a textual sign that the doers of the law in Judah 
considered themselves the exclusive Judah-ites resident in Judah? 
Or that 'Judah' in the Qumran texts is functioning any differently 
than in its biblical uses (where there is no notion of a 'true' versus 
'false' Judah)?

Are you getting this view from a Qumran text, or from some other 
source, such as secondary scholarship?  i.e. what is the source of 
your thinking on this?

Greg Doudna


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