Jeff, Kobus, List, Just from my experience, the best first approach to questions of firstness, secondness, thirdness, ..., is to regard k-ness as the property that all k-adic relations share in common. There is more to say once this first point is appreciated but it is critical to begin from this understanding.
It is best to view k-adic relations as whole sets of k-tuples rather than fixating on single k-tuples at a time since all the most relevant properties of relations are "holistic" properties of whole sets or whole systems that are not reducible to properties of their individual elements. The fact that a k-adic relation and its converses, numbering k! (k factorial) in all, each contains what is essentially the same information, means that fixating on a particular ordering will tend to distract us with inessential features of a particular presentation rather than highlighting the essential properties of the given relation. Peirce demonstrates in several places that he appreciates the significance of these facts. Just my k bits, Jon On 10/28/2015 8:01 AM, Jeffrey Brian Downard wrote:
Hello Kobus, I happen to think that is a very good question, and one that is not adequately explained in the secondary literature. Having spent some time digging through Peirce's works for clearer answers, I think the answers can be found in the texts--but I sure wish Peirce had made things clearer himself. One thing we need, I think, is a clear explanation of how the key ideas that are being worked out in the phenomenological account of the formal categories are being developed and refined in a diagrammatical manner in the graphical systems of logic. That isn't much of a response, but I look forward to seeing what others have to say. If you are interested in seeing a bit more of an answer, I have a short paper that was presented at the Congress last summer and would be happy to share it with you. Bill McCurdy has also worked on this problem, and he has come to similar kinds of conclusions about how we should picture the connections that are being formed between un-bonded monadic, dyadic and triadic relations. --Jeff Jeff Downard Associate Professor Department of Philosophy NAU (o) 523-8354 ________________________________________ From: Kobus Marais [jmar...@ufs.ac.za] Sent: Wednesday, October 28, 2015 2:15 AM To: biosemiot...@lists.ut.ee Subject: [biosemiotics:8913] Peirce's categories Dear List I hope that you will have patience with what may be a very ignorant question. In CP8.328, Perice defines thirdness as follows: Thirdness is the mode of being of that which is such as it is, in bringing a second and third into relation to each other. Now, I would have thought that thirdness brings a first and a second into relation to each other. Why would Peirce say that thirdness brings a second and a third into relation to each other? In which sense could thirdness bring a second into relation with itself? Or what am I missing here? Thanks. K [UFS Logo] Kobus Marais Associate Professor: Linguistics and Language Practice Medeprofessor: Linguistiek en Taalpraktyk Faculty / Fakulteit: The Humanities / Geesteswetenskappe PO Box / Posbus 339, Bloemfontein 9300, Republic of South Africa / Republiek van Suid-Afrika [http://apps.ufs.ac.za/emailsignature/siteimages/icon_tel.jpg]051 4012798 [http://apps.ufs.ac.za/emailsignature/siteimages/icon_mail.jpg]jmar...@ufs.ac.za [http://apps.ufs.ac.za/emailsignature/siteimages/icon_facebook.png]<http://www.facebook.com/home.php#!/pages/University-of-the-Free-State/175257709184139>[http://apps.ufs.ac.za/emailsignature/siteimages/icon_twitter.png]<http://twitter.com/#!/UFSweb>[http://apps.ufs.ac.za/emailsignature/siteimages/icon_youtube.png]<http://www.youtube.com/UFSWeb> [http://apps.ufs.ac.za/emailsignature/siteimages/inspire.jpg] [http://apps.ufs.ac.za/emailsignature/siteimages/inspireer.jpg] ________________________________ University of the Free State: This message and its contents are subject to a disclaimer. Please refer to http://www.ufs.ac.za/disclaimer for full details. Universiteit van die Vrystaat: Hierdie boodskap en sy inhoud is aan 'n vrywaringsklousule onderhewig. Volledige besonderhede is by http://www.ufs.ac.za/disclaimer vrywaring beskikbaar. ________________________________
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