Jon, list

OK the main difference comes from our respective understandings for final and normal interpretant.

Subsidiarily there may be a question of method too: the order of logical determinations is not , I think, the only rationale at stake for the second way of dividing signs.

There is also the rationale of the capacity to experiment the possible / impossible routes upon the ordered structure. This is the reason that lead me to insert the Xth division (assurance of instinct, experience, form) before all the descriptions of the interpretants.

Not doing so will lead to render phaneroscopy a simple paraphrase of semiotic, ending into some kind of tautology between them.

I am on the contrary convinced that Peirce was after 1903 in search of a means for ascertaining the truth of the three categories. After having built a solid house on the logical side, implanted on philosophy, he was searching after what the practical observation of phanerons could reinforce or dismiss.

Regards

Bernard

Le 12/11/2021 à 15:48, Jon Alan Schmidt a écrit :
Bernard, List:

Just a quick follow-up--I outlined below what my proposed sequence for the last six trichotomies entails for the possible and necessitant classes, but here is what it entails for the existent classes.

  * An actuous (purpose of If is to produce action) can be a
    percussive (Id is an action) or a sympathetic (Id is a feeling)
    but cannot be a usual (Id is a further sign).
  * A percussive can be a categorical (EG requires at least one line
    of identity) or a hypothetic (no lines of identity) but cannot be
    a relative (at least two lines of identity).
  * A categorical can be a proposition/dicisign/pheme or a
    term/rheme/seme but cannot be an argument/delome.
  * A proposition/dicisign/pheme can be an imperative (urged) or a
    suggestive (presented) but cannot be an indicative (submitted).
  * An imperative can be an inducent (assurance of experience) or an
    abducent (assurance of instinct) but cannot be a deducent
    (assurance of form).

Again, this all generally makes sense to me, more so than any of the alternatives.

Regards,

Jon S.

On Thu, Nov 11, 2021 at 7:33 PM Jon Alan Schmidt <jonalanschm...@gmail.com> wrote:

    Bernard, List:

    Thanks very much for these comments. I am grateful to all the
    contributors to this thread, whose posts have been consistently
    respectful, substantive, and on-topic--Jack, Gary F., Jeff, Gary
    R., Mike, Helmut, Phyllis, Vinicius, Robert, Mary, and now
    Bernard. Our views diverge when we get down to many of the
    details, but we have been able to express those disagreements
    without becoming disagreeable.

    In this case, I have a different opinion on the logical order of
    the ten trichotomies--I see it as Od, Oi, S, Od-S, If, Id, Ii,
    S-If, S-Id, Od-S-If; using Peirce's Roman numerals (EP 2:483-490,
    1908), III, II, I, IV, VIII, VI, V, IX, VII, X. The underlying
    principles are (a) the object determines the sign to determine the
    interpretant, (b) the correlates determine their relations, and
    (c) each genuine correlate determines its degenerate correlate(s).
    The resulting arrangement of the last six divisions produces a
    taxonomy of sign classes that generally makes sense to me, more so
    than any of the alternatives.

      * A temperative (purpose of If is to produce self-control) can
        be a usual (Id is a further sign), a percussive (Id is an
        action), or a sympathetic (Id is a feeling), while a gratific
        can only be a sympathetic.
      * A usual can be a relative (EG requires at least two lines of
        identity), a categorical (at least one line of identity), or a
        hypothetic (no lines of identity), while a sympathetic can
        only be a hypothetic.
      * A relative can be an argument/delome, a
        proposition/dicisign/pheme, or a term/rheme/seme, while a
        hypothetic can only be a term/rheme/seme.
      * An argument/delome can be an indicative (submitted), an
        imperative (urged), or a suggestive (presented), while a
        term/rheme/seme can only be a suggestive (cf. CP 8.338, 1904).
      * An indicative can be a deducent (assurance of form), an
        inducent (assurance of experience), or an abducent (assurance
        of instinct), while a suggestive can only be an abducent.

    As for the normal interpretant, I have mentioned previously that I
    take "normal" in this context to mean "normative" rather than "in
    accordance with the usual course of things," such that it is
    equivalent to the final interpretant in the sense of a /final
    cause/, as well as the destinate interpretant in the sense of the
    sign's /destined /effect after infinite inquiry by an infinite
    community. Peirce prepared the entries for both "normal" and
    "normative" in the /Century Dictionary/, and his definitions are
    consistent with viewing these terms as nearly synonymous
    
(http://triggs.djvu.org/century-dictionary.com/djvu2jpgframes.php?volno=05&page=461
    
<http://triggs.djvu.org/century-dictionary.com/djvu2jpgframes.php?volno=05&page=461>).

        *normal, */a. /*1.* According to a rule, principle, or norm;
        conforming to established law, order, habit, or usage:
        conforming with a certain type or standard: not abnormal;
        regular; natural.

        *2.* Serving to fix a standard; intended to set a standard

        *normative, */a. /Establishing or setting up a norm, or
        standard which ought to be conformed to.


    Regards,

    Jon Alan Schmidt - Olathe, Kansas, USA
    Structural Engineer, Synechist Philosopher, Lutheran Christian
    www.LinkedIn.com/in/JonAlanSchmidt
    <http://www.LinkedIn.com/in/JonAlanSchmidt> -
    twitter.com/JonAlanSchmidt <http://twitter.com/JonAlanSchmidt>

    On Thu, Nov 11, 2021 at 12:25 PM Bernard Morand
    <morand.bern...@neuf.fr> wrote:

        JAS, Vinicius, List

        Le 10/11/2021 à 20:50, Jon Alan Schmidt a écrit :
        >
        > In my view, Peirce eventually gets the logical order of the
        correlates right in his later taxonomies--the object
        determines the sign to determine the interpretant, and the
        genuine object or interpretant determines the degenerate
        object or interpretants. Hence, "the Dynamoid Object
        determines the Immediate Object, which determines the Sign
        itself, which determines the Destinate [final]
        Interpretant, which determines the Effective [dynamical]
        Interpretant, which determines the Explicit [immediate]
        Interpretant" (EP 2:481, 1908). Again, in this context,
        "determines" means "constrains the potential universe(s) of,"
        not "causes" or "temporally precedes." To obtain
        the ten-trichotomy, 66-class taxonomy, I advocate inserting
        the division according to the Od-S relation after the one for
        the sign itself and placing the divisions according to the
        S-If, S-Id, and Od-S-If relations in that sequence after the
        one for the immediate interpretant.
        >
        > All that said, as I mentioned a few days ago and hinted
        above, I now agree with James
        Liszka (https://doi.org/10.1515/sem-2018-0089) that focusing
        on classifying arbitrarily demarcated "individual"
        signs is misplaced, and that concentrating instead on the real
        and continuous process of semiosis is more fruitful.
        >
        Jon, it seems to me that you reach a similar conclusion as
        mine about the organisation of the second division of signs.

        As this conclusion may appear quite disturbing to many
        readers, the agreement is worth noticing.

        I published it in French in a book entitled "Logique de la
        Conception. Figures de sémiotique générale d'après C.S.
        Peirce." (L'Harmattan, Paris) in 2004.

        I join in attached file a schema (Fig. 14 p. 228 of the book)
        that shows  how I think the classification of 1903 and the
        second one are articulated: the first (on the right of the
        figure) is embodied into the second on the left).

        The second classification adds the ordered divisions VIII,
        VII, VI, V which are an unfolding of the basic original
        division relative to the interpretant of the sign.

        At the other end, the additional divisions III, II relative to
        the Object of the sign remained hidden in the previous first
        division relative to the Sign itself.

        Finally another division, X, has been inserted into the table
        to mark the actual effect of the final interpretant.

        This latter consideration makes me doubt that the Final
        interpretant in its usual peircean sense may be there: its
        place is taken by the "Normal" Interpretant which I interpret
        as normal or usual course of things (Not what can be supposed
        to be reached in the long run and thus not yet actually
        known). This I think is the very sense of "Destinate". I came
        to the ordering shown in the Fig. 14 of divisions III -> II ->
        I -> IV -> X -> IX -> VIII -> VII -> VI -> V after recognizing
        the construction Peirce used in his own labelling of these
        divisions.

        I totally agree too with the remark from Liszka that you are
        quoting.

        Apologies for the french language in the added figure.

        Regards

        Bernard Morand


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