Joe,

I had a hard copy made of the 339 manuscript from 1901 sept until the
end of it and I do not reach that: number 361 is the last and one
unreadable page after that. 

This happens to coincide with the listing of pages by Fernando Zalamea.

Auke 

> -----Original Message-----
> From: Joseph Ransdell [mailto:[EMAIL PROTECTED] 
> Sent: donderdag 16 februari 2006 1:41
> To: Peirce Discussion Forum
> Subject: [peirce-l] RE: immediate/mediate, direct/indirect
> 
> 
> Auke;
> 
> I'm sure of that, yes: that's what the stamp says.
> 
> Joe 
> 
> ----- Original Message ----- 
> From: "Auke van Breemen" <[EMAIL PROTECTED]>
> To: "Peirce Discussion Forum" <peirce-l@lyris.ttu.edu>
> Sent: Wednesday, February 15, 2006 5:50 PM
> Subject: [peirce-l] RE: immediate/mediate, direct/indirect
> 
> 
> Joe,
> 
> Are you sure about the source page number? 
> --  MS 339.493; c. 1904-05   Logic Notebook
> 
> Auke 
> 
> 
> > -----Original Message-----
> > From: Joseph Ransdell [mailto:[EMAIL PROTECTED] 
> > Sent: woensdag 15 februari 2006 21:59
> > To: Peirce Discussion Forum
> > Subject: [peirce-l] immediate/mediate, direct/indirect
> > 
> > 
> > This bears on nothing currently under discussion, but I 
> > happened upon a note 
> > copying a passage from the Logic Notebook in which Peirce 
> > explicitly defines 
> > immediate and direct and thought I should record it here, given how 
> > frequently the question comes up..  Of course it may or may 
> > not record his 
> > actual usage, but only an intended usage at that time.  But 
> it can be 
> > compared with other passages  in which the terms are defined. 
> >  Anyway, it 
> > goes as follows:
> > 
> > 
> > A primal is that which is something that is in itself 
> > regardless of anything 
> > else.
> > 
> > A Potential is anything which is in some respect determined 
> > but whose being 
> > is not definite
> > 
> > A Feeling is a state of determination of consciousness which 
> > apparently 
> > might in its own nature (neglecting our experience of it 
> > etc.) continue for 
> > some time unchanged and that has no reference of anything 
> > else I call a 
> > state of consciousness immediate which does not refer to 
> anything not 
> > present in that very state
> > 
> > I use the terms immediate and direct, not according to their 
> > etymologies but 
> > so that to say that A is immediate to B means that it is 
> > present in B. 
> > Direct, as I use it means without the aid of any subsidiary 
> > [unreadable 
> > word] or operation.
> > 
> > --  MS 339.493; c. 1904-05   Logic Notebook
> > 
> > Joe Ransdell 
> > 
> > 
> > 
> > -- 
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