on 2/4/02 02:53 PM, Justin Schwartz at [EMAIL PROTECTED] wrote:

> 
> 
> 
>> 
>> I agree with you, except the algebraic theory presumes ex ante -- values
>> today that depend on conditions in the future.
>> 
>> On Sun, Feb 03, 2002 at 05:44:45AM -0800, Devine, James wrote:
>>> 
>>> I've argued in the past (e.g., my 1990 article in RESEARCH IN POLITICAL
>>> ECONOMY) that values make sense as an _ex post_ (and true-by-definition)
>>> accounting framework. Obviously, _ex ante_ matters matter, in helping to
>>> determine values. But, for example, in realization crises (in which
>> profits
>>> which seem to have been produced _ex ante_ turn out not to be so _ex
>> post_).
>>> My impression is that what Marx emphasizes is what actually occurs in
>>> practice, i.e., _ex post_ values.
>>> JDevine
>>> 
> 
> I still don't see the problem. Ex ante, my widgets, made by process X (labor
> intensive) have value N. I expect to amortize the cost of the investment in
> X over ten years by selling widgets at $5 each. Five years into my period,
> you invent process Y (capital intensive), and now your widgets and mine both
> have the value N-1,a nd I can obly get $4 each for my widgets. I'm in
> trouble, but where;s the theoretical problem? jks
> 
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Sir Justin Schwartz
 MIYACHI TATSUO
  PSYCHIATRIC DEPARTMENT
  KOMAKI MUNICIPAL HOSPITAL
  KOMAKI CITY
  AICHI Pre.
  JAPAN

[EMAIL PROTECTED]


You confuse commodity production with its consumption. In commodity
production we add to matter some value which is counted by labor time.
in other side, namely in consumption, we reproduce our labor ability.
Below is from "Capital" Firstly, about labour-power.


  "We must now examine more closely this peculiar commodity, labour-power.
Like all others it has a value. [5] How is that value determined?

The value of labour-power is determined, as in the case of every other
commodity, by the labour-time necessary for the production, and consequently
also the reproduction, of this special article. So far as it has value, it
represents no more than a definite quantity of the average labour of society
incorporated in it. Labour-power exists only as a capacity, or power of the
living individual. Its production consequently pre-supposes his existence.
Given the individual, the production of labour-power consists in his
reproduction of himself or his maintenance. For his maintenance he requires
a given quantity of the means of subsistence. Therefore the labour-time
requisite for the production of labour-power reduces itself to that
necessary for the production of those means of subsistence; in other words,
the value of labour-power is the value of the means of subsistence necessary
for the maintenance of the labourer. Labour-power, however, becomes a
reality only by its exercise; it sets itself in action only by working. But
thereby a definite quantity of human muscle, nerve. brain, &c., is wasted,
and these require to be restored. This increased expenditure demands a
larger income. [6] If the owner of labour-power works to-day, to-morrow he
must again be able to repeat the same process in the same conditions as
regards health and strength. His means of subsistence must therefore be
sufficient to maintain him in his normal state as a labouring individual.
His natural wants, such as food, clothing, fuel, and housing, vary according
to the climatic and other physical conditions of his country. On the other
hand, the number and extent of his so-called necessary wants, as also the
modes of satisfying them, are themselves the product of historical
development, and depend therefore to a great extent on the degree of
civilisation of a country, more particularly on the conditions under which,
and consequently on the habits and degree of comfort in which, the class of
free labourers has been formed. [7] In contradistinction therefore to the
case of other commodities, there enters into the determination of the value
of labour-power a historical and moral element. Nevertheless, in a given
country, at a given period, the average quantity of the means of subsistence
necessary for the labourer is practically known."

Secondly, about use of labour-power.
 

  "The owner of labour-power is mortal. If then his appearance in the market
is to be continuous, and the continuous conversion of money into capital
assumes this, the seller of labour-power must perpetuate himself, "in the
way that every living individual perpetuates himself, by procreation." [8]
The labour-power withdrawn from the market by wear and tear and death, must
be continually replaced by, at the very least, an equal amount of fresh
labour-power. Hence the sum of the means of subsistence necessary for the
production of labour-power must include the means necessary for the
labourer's substitutes, i.e., his children, in order that this race of
peculiar commodity-owners may perpetuate its appearance in the market. [9]

In order to modify the human organism, so that it may acquire skill and
handiness in a given branch of industry, and become labour-power of a
special kind, a special education or training is requisite, and this, on its
part, costs an equivalent in commodities of a greater or less amount. This
amount varies according to the more or less complicated character of the
labour-power. The expenses of this education (excessively small in the case
of ordinary labour-power), enter pro tanto into the total value spent in its
production. 

The value of labour-power resolves itself into the value of a definite
quantity of the means of subsistence. It therefore varies with the value of
these means or with the quantity of labour requisite for their production.


One consequence of the peculiar nature of labour-power as a commodity is,
that its use-value does not, on the conclusion of the contract between the
buyer and seller, immediately pass into the hands of the former. Its value,
like that of every other commodity, is already fixed before it goes into
circulation, since a definite quantity of social labour has been spent upon
it; but its use-value consists in the subsequent exercise of its force. The
alienation of labour-power and its actual appropriation by the buyer, its
employment as a use-value, are separated by an interval of time. But in
those cases in which the formal alienation by sale of the use-value of a
commodity, is not simultaneous with its actual delivery to the buyer, the
money of the latter usually functions as means of payment. [12] In every
country in which the capitalist mode of production reigns, it is the custom
not to pay for labour-power before it has been exercised for the period
fixed by the contract, as for example, the end of each week. In all cases,
therefore, the use-value of the labour-power is advanced to the capitalist:
the labourer allows the buyer to consume it before he receives payment of
the price; he everywhere gives credit to the capitalist. That this credit is
no mere fiction, is shown not only by the occasional loss of wages on the
bankruptcy of the capitalist, [13] but also by a series of more enduring
consequences. [14] Nevertheless, whether money serves as a means of purchase
or as a means of payment, this makes no alteration in the nature of the
exchange of commodities. The price of the labour-power is fixed by the
contract, although it is not realised till later, like the rent of a house.
The labour-power is sold, although it is only paid for at a later period. It
will, therefore, be useful, for a clear comprehension of the relation of the
parties, to assume provisionally, that the possessor of labour-power, on the
occasion of each sale, immediately receives the price stipulated to be paid
for it." 

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