In a message dated 7/2/2004 12:40:40 PM Central Standard Time,
[EMAIL PROTECTED] writes:
We were just discussing that capitalism is theft, appropriation of value, etc. Now, how did this play out at the concert? There were about 18,000 tickets sold. Let's conservatively say at an average price of $150, so there was a gross of $2,700,000 for one night's work. The Hollywood Bowl got a leasing fee. The crew was paid. Simon and Garfunkel either received a very hefty fee or a piece of the gate shared with the promoter. Now, from a Marxist perspective, what were the class relations at play? Whose labor created what value? Who exploited who? How would it work in PEN-Ltopia? Comment
Capitalism in its evolution from the prrevious economic and
social order is birthed drench in blood, murder and theft. Capitalism means the
private ownership of capital as means of production. Means of production are not
never abstract and what is being referenced is the growth and expansion of the
industrial system with the bourgeois property relations within.
The industrial system with the bourgeois property relations
within or in short speak, capitalism evolved on the basis of the slave trade and
the expansion of heavy manufacture which made "modern" ship construction
possible and the "mass production" of fire arms, steel and all the ingredients
of sea travel and conquest. The development of navigation and science in general
is given an impetus. The transition in the primary form of wealth from land to
gold gave further impetus to the conquest of the Americas and theft of gold from
the native populations.
The industrial revolution basically began with the landing of
Europeans in the Americas and its infrastructure basis took shape on the basis
of the slave trade, as opposed to an abstract trafficking in black skin.
War generally involves theft, plunder, rape and conquest.
After the bourgeois property relations has stood on its
feet and transformed the old world to that of the new . . . industrial society .
. . huge segments of the population have been converted into proletarians.
The exploitation of the workers refers to the expropriation
of the products of the workers and paying them as an aggregate a sum that is
less than the prodeucts will fetch in the market. This surplus product or rather
this surplus value is appropraited by the individual owners of productive forces
and he may dispose of this surplus anyway he chooses.
A portion of this surplus value will find its way back into
production as each individual owners fights to expand his share of what is
in fact, an expanding societal value. This competition between individual
owners of capital produces a series of economic and social consequences.
The form of individual property ownership does not stand
still. Today in the American union we have an economic and social system that
allows individuals in possession of capital -- money, to be regarded as
capitalist or treated as capitalist on the basis of wealth. One does not have to
individually own a factory or the local pizza joint to be treated and regarded
as a capitalists. Inherited wealth works just fine.
However, the reality of private ownership is expressed as a
bourgeois property relation on the basis by which products are created, bought
and sold, the basis of their distribution and the circuit logic of reproduction
as it is driven by competition between capital.
Soviet industrial socialism most certainly did not pay the
workers the full value of their labor, or rather an amount in wages that was the
equivalent of the products produces or there would be nothing left over for
expansion of productive forces. Capitalism or the bourgeois property relations
does not pay the workers the equivalent of the products produces or there would
be nothing left over for expansion of productive forces.
The fundamental economic and social logic difference between
Soviet industrial socialism and capitalist America is that in the former, no
amount of money possession count allow one to convert their money into ownership
of means of production with the power to privately expropriate the products of
workers and reinvest the surplus into privately own enterprises. The element of
competition between capitals in the market was absent and this produces a
different curve and character of production and reproduction.
There was most certainly theft, bribery, swindling and
cheating under industrial socialism. Nevertheless, the state was the property
holder and enacted laws that prevented the individual from converting money
possession into ownership of means of production.
The issue becomes a little complicated because all value
producing systems - industrial systems, have certain features in common no
matter what the property relations. This is true as development took place on
earth.
There were concerts under Soviet socialism and probably an
enormous amount of "graft" as well as whatever was politically correct that
determined who got to play in large arenas. No matter who played or organized
the events, their money possession could not be converted into ownership of
means of production because the form of property rights had been changed.
A distinction of the bourgeois property relations is that it
creates a series of needs that emerge as "societal needs" on the basis of
profitability. A bottle of Coke is not a human need nor is mass individual
transportation as the fundamental mode of transportation . . . and I am not
anti-automobiles and against the SUV, as such.
The SUV and Conversion Van - and I really enjoy my 2000 Dodge
conversion van, are big vehicles designed for big people in the main. Those who
can afford these vehicles is another question of class and money. There is a
deeper question involved.
In Americas the mass production of automobiles occurred not to
answer transportation needs but because this form of answering transportation
needs was extremely profitable to individual owners of capital in the steel,
plastic, rubber, fabric, cement, glass and other industries.
I tend to shy away from the term "capitalism" and use the
concept industrial production on the basis of the bourgeois property relations
or industrial production with the property relations within. This is so because
the bourgeois property relations inherits a certain set of human needs and then
produces needs unique to seeking profitability.
China's coming entry into the world auto market, with a set of
vehicles priced between $9,000 and $15,000 is not to met a need but to realize a
profit, by answering a unique mass need created under the impact of the
bourgeois property relations. America could have a wonderful system of mass
transportation as opposed to individual transportation as mass movement of
people.
The question is: "where are you going" or what is the
primarily deployment purpose of automobiles and if it comes down to "going to
work" - then you are working to reproduce a set of needs created as the
bourgeois property relations. We do not have a modern mass transportation system
in America - and individual transportation is not mass transportation but rather
the transporting of masses as individuals, because individual transportation was
more profitable to individual owners of capital.
Here is why China is entering this market.
Is Michael Jackson exploited? As an artist he is part of a
group of workers that are exploited through the bourgeois property relations
organized as various institutions of production and distribution. As an
individual he is to be regarded as a capitalist. The same applies to Frank
Sinartra . . . although I enjoy his music and cool appeal with its disdain for
the "official cultural norms. "
I believe the question is not the Marxists approach to
concerts but a Marxist approach to property as the framework for events. Class
is also a property relation or rather class is related to how people are
organized to deploy a given technological regime and the resulting division of
labor with the property relations within. An autoworker in the old Soviet Union
had everything in common with an autoworker in America deploying a similar
technological regime. Class also embody property rights.
I do not subscribe to a Marxist approach to baseball . . . or
ice cream . . . or wine tasting or music - although there is a material approach
to these things.
Melvin P.
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