On 9/14/15 5:40 PM, Marv Gandall wrote:
> Louis has not read - or, more likely, would now repudiate - the
> interpretation of the origins of the Cold War commonly held by the
> so-called radical and left liberal “revisionist” historians: William
> Appleman Williams (Tragedy of American Diplomacy), Lloyd Gardner
> (Architects of Illusion), Barton Bernstein (“American Foreign Policy
> and the Origins of the Cold War”). Walter LaFeber (America, Russia,
> and the Cold War), Gabriel Kolko (Politics of War), Richard Barnet
> (Roots of War), Thomas Paterson (Soviet-American Confrontation),
> David Horowitz (Empire and Revolution), Bruce Kuklick (American
> Policy and the Division of Germany), Gar Alperovitz (Atomic
> Diplomacy), Harry Magdoff (Age of Imperialism), Ronald Steel (Pax
> Americana), Stephen Ambrose (Rise to Globalism), Richard Freeland
> (Truman Doctrine and the Origins of McCarthyism), Athan Theoharis
> (Seeds of Repression), Diane Shaver Clemens (Yalta), Lawrence Wittner
> (Cold War America), and D. F. Fleming (The Cold War and Its
> Origins).

This is not about the origins of the Cold War, however. It is about how 
Stalinist oppression created opportunities for the West. The invasion of 
Hungary made people hate communism, or at least the official version 
that fucked them over.

As I pointed out, that is why the Banderists got a foothold in Ukraine. 
When upwards of 7.5 million Ukrainians died in the famine of 1930-1932, 
it deepened a hatred of Stalinism that had been present since the early 
20s when the Bolsheviks failed to implement the proposals Lenin made on 
breaking down Great Russian chauvinism.

That is why Ukrainians initially welcomed Nazi troops. Anything seemed 
better than "communism" even when they found out that Nazi rule was like 
going from the frying pan into the fire.

I haven't written anything about Hungary but I will post what I wrote 
about Czechoslovakia about 15 years ago to give you an idea of my take 
on all this:


How Czechoslovakia Became Communist

In understanding the transformation of Czechoslovakia into a workers 
state, it is necessary to start with Edvard Benes, the left social 
democrat who was ousted by the Communists in 1948. Benes can best be 
described as a “friend of the Soviet Union” who held Stalin in high regard.

In a 1943 visit to the USSR, Benes became convinced of Stalin’s 
trustworthiness and found himself “amazed at the tremendous progress 
that he found and saw in it confirmation of his belief that the Soviet 
system, having successfully withstood the difficult test of a massive 
invasion, was now passing through a gradual transformation to a 
liberalized form of socialism.” In a nutshell, Benes can be compared 
politically to fellow travelers of the USSR found in the USA during the 
New Deal. So if Chris Harman questions whether the Communists introduced 
anything fundamentally new after 1948, it is useful to understand that 
in a very real sense the Communists represented a more ruthless adoption 
of the social and economic program that Benes already was committed to, 
at least on a verbal level.

Although Benes was committed to socialism, he was repelled by the 
Stalinist model. It was the promise of the USSR, rather than its current 
reality that interested him. He viewed the Stalinists as allies in a 
project that he would have final control over. Stalin seemed agreeable 
to this, stating on July 8, 1941 that “The Soviet government will not 
intervene in the internal affairs of Czechoslovakia and that its 
internal regime and structure will be decided by the Czechoslovak people 
alone.”

When a treaty to this effect was drafted by Benes and Stalin, the 
British imperialists grew alarmed and in an act that foreshadowed the 
cold war warned the Czechs were jeopardizing their friendship with 
London. Since Great Britain had lots of experience stabbing the Czechs 
in the back, Benes had every reason to worry. In retribution for the 
Chamberlain “peace in our time” betrayal, Benes planned to take it out 
on the hides of the Sudeten Germans, whose cause Hitler had 
demagogically championed. Benes told Stalin that he sought the removal 
of up to two million Germans from Czechoslovakia back to Germany after 
the defeat of Hitler.

Key to the analysis of Czechoslovakia’s economic trajectory after 1945 
was Benes’ commitment to integrating “the Czechoslovak production plan 
to the state plan of the USSR” according to a December 16, 1943 memo. 
These plans were hammered out in long sessions with top Czech Communist 
officials living in exile in the USSR, including Klement Gottwald, 
Rudolf Slansky, Jan Sverma and Vaclav Kopecky. Basically, they 
envisioned a bloc of social democrats and Communists to carry out the 
transformation of Czech society. In many respects, this was consistent 
with the demand for a workers government proposed by the Comintern in 
the early 1920s.

Tensions began to mount between Benes and Stalin over two issues. Stalin 
demanded that the province of Ruthenia be ceded to the USSR. Also, in 
the collapse of the quisling state body, the local “people’s committees” 
that replaced them became dominated by Communists. This was natural 
since they received protection by the Red Army which was omnipresent. It 
was in fact just this kind of transformation begun in 1944 that was the 
seed of the 1948 Communist seizure of power. It was a process that 
Edward Taborsky described in the following terms:

“By seizing control of the people’s committees, the communists gained 
tremendous political leverage. In the absence of an effective central 
government during the initial months of the liberation, the 
communist-controlled people’s committees emerged as incontestable 
masters in their respective areas…”

While this does not satisfy the Cliffite criterion of “smashing the 
state”, it certainly will do for those of us with a dialectical bent. It 
might lack the popular democracy of the Paris Commune, but it certainly 
does address the question of who rules. If the hostility of Czech 
Communists to private property was not matched by a commitment to 
democracy, Marxists should back them on the former while pressing for 
the latter. In any case, to assume that they were embarking on the 
building of capitalism in Czechoslovakia because they bullied political 
opponents would be stupidity of the highest order. One thing has nothing 
to do with the other.

Eventually Benes and the Stalinists had a falling out. The straw that 
broke the camel’s back was the liquidation of the Slovak social 
democratic party into the CP. Benes felt that the branch he was sitting 
on was being sawed off from beneath him. Although Benes resented the CP 
and Moscow, he knew that he couldn’t rule without their support. In a 
bid to maintain a partnership by mollifying them, he formed a cabinet 
that included leading CP’ers. Thus, the national government would be 
consonant with the “people’s committees” at the grass roots level. The 
foundation stones for a Czech workers state were being laid. The CP’ers 
landed key government posts that could furnish the armed might to defend 
the new arrangement. Among them was the assignment of General Ludvik 
Svoboda, a CP fellow traveler, to Minister of Defense. The presence of 
the Red Army throughout Czechoslovakia provided the muscle to make these 
posts possible. Of course, since the Cliffites regard the Red Army of 
1945 to be a capitalist institution, much of this is moot. For those of 
us living on the planet Earth, another set of political assumptions prevail.

After Benes became disillusioned with the Stalinists, he reoriented to 
the imperialists. When he heard on April 17, 1945 that Patton had 
crossed over from Bavaria into Czechoslovakia, he responded “Thank God, 
Thank God.” To prevent the Communists from challenging his rule, Benes 
tried to whittle away at their social base by moving to the left, 
particularly on economic questions. Although he was ideologically 
committed to a socialist Czechoslovakia, there is little doubt that the 
need to outflank the CP was a primary factor in nationalizing industry. 
In a message sent to social democrats in the Czech underground, Benes 
spelled out his thinking: “The aim of this program is to prevent any 
attempt to force a unilateral internal revolution and civil war upon our 
people when the very existence of the state and the nation will be at 
danger…”

While signing a decree to nationalize land and factories, Benes also 
sought to placate the west as a buttress against Soviet power. He didn’t 
understand that a rising anticommunist mood in Washington would 
effectively preclude this. Benes was perceived as being too friendly to 
the USSR and too radical. Hence the decision by Secretary of State James 
Byrnes to annul a $50 million credit to Czechoslovakia in 1945. Even 
after a poor harvest in 1947, the US Embassy in Prague maintained a 
policy of “no food and no loans” to Czechoslovakia. In essence, the 
country would either have to align itself with the United States or the 
Soviet Union. The Cliffite analysis fails to recognize the stark class 
choices put before the Czech people in 1945. For them it all blends 
together in a seamless “capitalist” tapestry. With this kind of 
analysis, the Cold War makes no sense.

The cause of the 1948 overthrow of the Benes regime was the 
determination of the noncommunist parties to stop the CP from 
consolidating its power over the police. Surely this conflict has 
something to do with the subject matter of “State and Revolution” since 
it goes to the heart of “bodies of armed men”. For those of a 
metaphysical disposition, it is immaterial as might be expected. To back 
up the appointment of Communists to the police department, the party 
called strikes, held mass rallies and demonstrations, and organized 
“action committees” in all the major government agencies. Since the CP’s 
social base was in the industrial working class, one might logically 
assume that this had the character of a class struggle. Unless one has 
on ideological blinders.

Finally, Benes yielded to Communist demands and the country became part 
of the Soviet bloc. For the duration of Stalinist rule, there were many 
social gains despite the lack of democracy. Now that the country has 
been restored to capitalist property relations, some people are 
prospering and others are suffering. Undoubtedly none of this matters to 
those who subscribe to the “state capitalism” metaphysic, but for the 
rest of us these are serious life-and-death questions. We advocate a 
return to the social and economic foundations of post-1948 
Czechoslovakia but with full workers democracy. But to not comprehend 
the radical changes that took place in the 1945 to 1948 period is to not 
recognize reality.
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