On 12/1/15 12:08 PM, Tom Walker wrote:
> "...the left was ecstatic..."  In New Jersey, leftists were dancing in
> the streets. I saw it on T.V.

I know you are making a stupid joke but the truth is exactly that.

---

After George W. Bush invaded Iraq, the left followed the war with keen 
interest hoping against hope that the American military would be sent 
packing in the same fashion as in Vietnam thirty years earlier. Even 
though there was little evidence of socialist ideology among the Sunni 
or the Shi’ite militias who fought the Americans more sporadically, the 
consensus was that they deserved our support.

Like some of the key battles in Vietnam such as the Tet Offensive of 
1968, the battle for Fallujah in 2004 became a turning point in the war. 
The World Socialist Website 
(https://www.wsws.org/en/articles/2004/05/fall-m04.html) was ecstatic 
over the resistance to American imperialism at the time:

        One resident who spoke to the Los Angles Times described the uprising 
as a popular revolt against the occupying power. “Every Fallujan who was 
able to carry weapons participated,” he said. “All of us are mujahedin. 
No masks will be used anymore by the mujahedin. We are struggling 
openly. Our relationship with the new Iraqi commander and his people is 
very good. They did not come on the back of the American tanks. They are 
our sons.” The Times reporter cited a sign hanging on the gate of a 
mosque that captured the mood. It read, “We are the soldiers of Muhammad 
and not the soldiers of Saddam. We love death as you love life.”

Now, 11 years later, mujahideen has become a dirty word on the left. The 
Arabic word, which refers to people “performing jihad”, is enough to 
induce a chest-thumping battle cry to “bring it” to ISIS. The same kind 
of war fever that followed September 11, 2001 is cropping up again in 
the aftermath of the terrorist massacre in Paris. And, now as then, 
there are some on the left who call for bombing the jihadists as a way 
of eradicating terror.

It was one thing for someone to describe themselves as “soldiers of 
Muhammad” when they aimed an AK-47 at a marine but when you turn the 
same weapon on a Baathist soldier today you automatically become an 
Islamofascist ipso facto. The same rhetoric that Christopher Hitchens 
would have used back then against the Fallujah fighters is now used 
routinely against rebels in Syria who are aggregated into an 
undifferentiated mass of jihadist bogeymen. In a Wall Street Journal 
op-ed piece titled “Fallujah” dated April 2, 2004 Hitchens wrote: “The 
mob could have cooked and eaten its victims without making things very 
much worse.” The “mob”, of course, was a reference to the Sunni fighters 
and their victims the American marines.

There was very little interest on the left in exactly what life was like 
in Fallujah except that we admired the courage of the citizens. But as 
“liberated territory”, it doesn’t sound that much different from places 
under ISIS control today as Nir Rosen reported in an article titled 
“Resistance: Meet the People of Fallujah” 
(http://socialistreview.org.uk/289/resistance-meet-people-fallujah) that 
appeared in the October 2004 Socialist Review, the monthly magazine of 
the British SWP:

        They had banned alcohol, western films, make-up, hairdressers, 
'behaving like women' (ie homosexuality), and even dominoes in the 
coffee houses. Men found publicly drunk had been flogged, and I was told 
of a dozen men beaten and imprisoned for selling drugs. Islamic courts 
were being established in association with mujahideen units and mosque 
leaders, meting out punishment consistent with the Koran. Erstwhile 
Ba'ath Party members told me they were expiating the sins of their 
former secularism, and Ba'ath ideology had now become Islamist. An 
assistant to the mayor confirmed that there were Islamic courts with 
their own qadis, or judges, who acted independently of the police.

Did the left somehow miss that Fallujah bore a striking resemblance to 
ISIS or Taliban-controlled territory? To its credit, it largely 
understood that such “conservative” social norms were not a litmus test. 
It was up to the Iraqis themselves to decide how to organize their 
society, not outside powers with an air force ready to impose 
Enlightenment values through napalm or what Rudyard Kipling referred to 
as taking up “the White Man’s Burden”.
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