. From: Yoshie F.

Marxists have written a lot about the capitalist state, but they have
written comparatively very little about the revolutionary socialist
state in transition from capitalism to communism.  There are some
lovely images, e.g., Marx and Engels on the Paris Commune as the
dictatorship of the proletariat, Lenin's pamphlet on the future of a
communist state in The State and Revolution, etc., but very little on
the revolutionary socialist state as a functioning modern state, much
less (if anything at all) on civil liberty in particular and liberty
in general under such a state.  This just seems to me to be a big hole
in Marxist thinking.


^^^^^^

CB: No doubt Marxists should do criticism/self-criticism on this as on
anything. Continuous improvement !

However, there is Marxist writing and thinking on these topics post-Lenin.
Fidel Castro and other Cuban Marxists might be a good place to start, since
Marxists tend to write based on practice, rather than utopian cookbooks for
the future.

Utopian or not, the CPUSA has had the idea of "Bill of Rights Socialism" for
the U.S. for fifteen years or so. Of course, much of the intellectual
Marxist/Left likes to act like the CPUSA can't think ( or can't think as
well as them), so such Marxist discussions of civil rights and liberties are
invisible to many U.S. Leftists.  (See below)

A main problem is that all actually existing ,"modern" socialist states have
been under the gun from imperialism big time before and during the Cold War.
This has placed an enormous limitation on demilitarizing socialist states
and societies. Thus, masses in socialism have lived "under" socialism all
too literally. It has also undermined the ability to provide materially for
the population. Freedom from material want is a main aim for unique "general
liberty" "under" socialism as the Marxist writers and thinkers on socialist
liberty say. It is not so much that Marxists have lacked a theory of liberty
and civil rights and liberties , but that the enormous wars and threats of
wars, blockades etc. of imperialism have thwarted the fulfillment of Marxist
ideals for liberty and freedom, including preservation of many of the
liberal/bourgeois liberties and freedoms in socialism.

Anyway, a main _theoretical_ discussion of Marxist thinkers is the
affirmative freedom or enabling freedom that comes with assurance of a
livelihood and fulfillment of material needs. This is contrasted with
freedoms from interference by the state -negative freedom. Theoretically,
Socialism adds more affirmative freedom to "negative" freedom. See Herbert
Aptheker's _The Nature of Democracy, Freedom and Revolution_ for extensive
Marxist discussion of civil liberty and liberty in general, including in
socialism. See also, my "For a Constitutional Amendment for a Right to a
Livelihood".



^^^^^^

http://www.pww.org/archives96/96-01-20-3.html


US History points to 'Bill of Rights Socialism'
by Emil Shaw
This article was reprinted from the January 20, 1996 issue of the People's
Weekly World..



"Bill of Rights Socialism" refers to the concept of a socialism that grows
out of a defense and extension of the popular rights referred to in the
first 10 amendments to the U.S. Constitution: the rights to free speech,
free press, freedom of religion, freedom of assembly, trial by jury, the
right not to bear witness against oneself in a criminal case, freedom from
unreasonable search and seizure of one's possessions.

It also conveys the idea that we will incorporate U.S. traditions into the
structure of socialism that the working class will create. The U.S.
Constitution in 1787, against the fierce opposition of the farmers and
working people of that time, was put into place, at a secret convention of
the Continental Congress by the ruling class (bankers and large merchants)
to establish firmer control over the people and to be able to continue to
maintain a hold over the lands taken from the Indians and to continue the
robbery of future lands from the Indians.

It was not until 1791, in response to the continued struggle of the people,
against this banker-imposed tyranny, that the first 10 amendments, The Bill
of Rights, was attached to the Constitution. Within the last 130 years, this
class struggle, in various forms, has resulted in the further extension of
popular rights in the Constitution : freedom from slavery (13,14, 15th
amendments - 1865, 1868, 1870); the right of women to vote (19th -1920);
anti-poll tax amendment (24th-1964); lowering the voting age to 18 (26th -
1971).

At each stage of the struggle there have been people who were of the opinion
that the Constitution was so oppressive that the best thing would be to have
it abolished or re- written. However, the vast majority adopted the method
of using the Constitution as a means of improving it.

One of the clearest examples of this difference was the debate between
Frederick Douglas and William Lloyd Garrison between 1840 and 1850, on the
question of the Constitution and slavery. Garrison took the position that
the Constitution, having been written by slaveholders for the purpose of
continuing slavery, should be abolished. Douglas felt that there were
sufficient parts of the Constitution that would make it possible to change
it and thereby end slavery.

As it turned out, it took four years of a brutal civil war to defeat the
slaveholders. It was not until the war was over that the 13th,14th and 15th
amendments were adopted. The working people of this country have always had
to fight for their rights against the constant attempts of the owners of the
means of production, the large corporations, banks and large agribusiness,
who have been constantly attempting to curtail these rights for the purpose
of greater exploitation of the working people.

The clearest example of this today is the fight against the Newt Gingrich
politicians who wish to destroy the workers rights won under the New Deal.
What has not been won yet is the right to a job at union wages; the right to
strike; no police brutality; universal health care for all; affirmative
action; correction of the historic wrongs committed by the capitalist state
against the Indian peoples; universal child care; low cost housing; end to
environmental racism; plus many more too numerous to mention.

As Marx, Engels and Lenin have repeatedly pointed out, workers must not only
have political rights but also economic and social rights in order to
improve their conditions and in order for these rights to be fully
appreciated. In this, then, one can see the broad outlines of a U.S.-type of
socialism.

Scientifically socialism, in each country, grows out of the need to undo the
inequities caused by the fact that goods are manufactured in a social and
collective manner (by the working class) but are privately appropriated (by
the capitalists). In the drive for super-profits the capitalist system
results in unemployment and layoffs, downsizing, hunger, joblessness,
speed-ups, racism, environmental racism, homelessness and out- and-out
genocide.

As a result, a class struggle ensues between the workers and their allies on
the one hand and the capitalists on the other hand. On the one hand a
struggle to improve their existence and on the other to maximize their
profits.

Since the capitalists are always out to maximize their profits, the
exploitation of the working class both at their place of work and in the
communities will increase. The problems of the capitalist system will become
sharper until such time as the working class and its allies will unite and
remove the capitalist class from power, take over the means of production
and through a democratically run state operate the means of production for
the benefit of everyone and not for the sake of super-profits for the few.
This process of uniting the working class and its allies can only come about
through a constant day to day struggle to improve the lives of people today
and to struggle against all forms of racism and not to wait until the advent
of socialism.

This many-sided class struggle at first takes on an economic and social
character, but soon moves into the political arena. The ultimate results of
this political struggle can only be the creation of a genuine labor/people's
party that through political means will attempt to achieve the improvement
of the economic and social lives of the U.S. people.

The end result of this struggle will be when the workers' and people's
rights are achieved in practice by the establishment of socialism and then
added as amendments to the U.S. Constitution at the same time as the
advantages of the capitalist class are removed from the Constitution.



(The following article was submitted as part of the Communist Party USA
preconvention discussion prior to its 26th National Convention March 1-3 in
Cleveland. We welcome all contributions to preconvention discussion from our

readers.)

^^^^^^




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