Go suck a hog's ass.

On Oct 12, 3:06 am, "\"Lone Wolf\"" <[EMAIL PROTECTED]> wrote:
> We Communists have been reproached with the desire of abolishing the
> right of personally acquiring property as the fruit of a man’s own
> labour, which property is alleged to be the groundwork of all personal
> freedom, activity and independence.
>
> Hard-won, self-acquired, self-earned property! The abolition of this
> state of things is called by the bourgeois, abolition of individuality
> and freedom!
>
> You are horrified at our intending to do away with private property.
> But in your existing society, private property is already done away
> with for nine-tenths of the population; its existence for the few is
> solely due to its non-existence in the hands of those nine-tenths. You
> reproach us therefore, with intending to do away with a form of
> property, the necessary condition for whose existence is the non-
> existence of any property for the immense majority of society.
>
> In one word, you reproach us with intending to do away with your
> property. Precisely so; that is just what we intend.
>
> From the moment when labour can no longer be converted into capital,
> money, or rent, into a social power capable of being monopolised,
> i.e., from the moment when individual property can no longer be
> transformed into bourgeois property, into capital, from that moment,
> you say, individuality vanishes.
>
> You must, therefore, confess that by “individual” you mean no other
> person than the bourgeois, than the middle-class owner of property.
> This person must, indeed, be swept out of the way, and made
> impossible.
>
> Communism deprives no man of the power to appropriate the products of
> society; all that it does is to deprive him of the power to subjugate
> the labour of others by means of such appropriations.
>
> It has been objected that upon the abolition of private property, all
> work will cease, and universal laziness will overtake us.
>
> According to this, bourgeois society ought long ago to have gone to
> the dogs through sheer idleness; for those of its members, who work,
> acquire nothing, and those who acquire everything do not work. The
> whole of this objection is but another expression of the tautology:
> that there can no longer be any wage-labour when there is no longer
> any capital.
>
> All objections urged against the Communistic mode of producing and
> appropriating material products, have, in the same way, been urged
> against the Communistic mode of producing and appropriating
> intellectual products. Just as, to the bourgeois, the disappearance of
> class property is the disappearance of production itself, so the
> disappearance of class culture is to him identical with the
> disappearance of all culture.
>
> That culture, the loss of which he laments, is, for the enormous
> majority, a mere training to act as a machine.
> But don’t wrangle with us so long as you apply, to our intended
> abolition of bourgeois property, the standard of your bourgeois
> notions of freedom, culture, law, &c. Your very ideas are but the
> outgrowth of the conditions of your bourgeois production and bourgeois
> property, just as your jurisprudence is but the will of your class
> made into a law for all, a will whose essential character and
> direction are determined by the economical conditions of existence of
> your class.
>
> The selfish misconception that induces you to transform into eternal
> laws of nature and of reason, the social forms springing from your
> present mode of production and form of property – historical relations
> that rise and disappear in the progress of production – this
> misconception you share with every ruling class that has preceded you.
> What you see clearly in the case of ancient property, what you admit
> in the case of feudal property, you are of course forbidden to admit
> in the case of your own bourgeois form of property.
>
> Abolition of the family! Even the most radical flare up at this
> infamous proposal of the Communists.
> The bourgeois clap-trap about the family and education, about the
> hallowed co-relation of parents and child, becomes all the more
> disgusting, the more, by the action of Modern Industry, all the family
> ties among the proletarians are torn asunder, and their children
> transformed into simple articles of commerce and instruments of
> labour.
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