ditto

On Saturday, March 8, 2014 8:57:01 PM UTC-6, brine wrote:
>
> This is one of the things we agree upon 100% Keith!!!
>
>
> On Sat, Mar 8, 2014 at 6:29 PM, Keith In Tampa 
> <[email protected]<javascript:>
> > wrote:
>
>> The big, big, really really big mistake, was to call civil unions 
>> "blessed" or maybe better said, "Ordained" by local or State governents, 
>> "Marriage".  They are not "Marriages"  by any stretch of the imagination.  
>> Marriage is, and always has been an ecclesiastical function, and the only 
>> reason that local and State governments, (Connecticut and California were 
>> the first States to get involved in this treachery) was to prevent 
>> misegination, and then later, for tax revenue!  
>>  
>> The logical solution is for ALL governments to get out of the marriage 
>> business.  If a man and a woman, or a man and a man, or a group of men and 
>> a group of women want to enter into some type of contractual, bindng legal 
>> relationship,  that's fine, and governments may have need (especially if 
>> you want a State or Local court to intervene when there is a breach of that 
>> agreement!)  and if you can find a Church that will "Marry" you and your 
>> "Spouse/Partner/Gang/Pet",  then more power to you!
>>
>>
>> On Sat, Mar 8, 2014 at 5:31 PM, MJ <[email protected] <javascript:>>wrote:
>>
>>>  
>>>
>>> *"The idea that the government should be regulating who can be ordained 
>>> a priest or who can be baptized is of course a non-starter, and anyone who 
>>> can escape his grade-school civics brainwashing can see that regulation of 
>>> marriage is equally invalid." *March 8, 2014
>>>
>>> *Why We Should Have Tolerated Mormon Polygamy *Ryan McMaken
>>>
>>> The memo is going 
>>> about<http://www.patheos.com/blogs/publiccatholic/2014/03/my-five-wivesthe-push-to-normalize-and-then-legalize-polygamy-is-on/?utm_content=buffer9775e&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer>among
>>>  Christian religious bloggers that one of the next developments in the 
>>> culture wars that we should apparently worry about is plural marriage, 
>>> otherwise known as polygamy.
>>>
>>> Naturally, this remains a highly charged political issue because many 
>>> Christians still cling to the dangerous 
>>> idea<http://archive.lewrockwell.com/mcmaken/mcmaken135.html>that secular 
>>> governments should be entrusted with defining and regulating 
>>> marriage. For Catholics like myself, this assertion is all the more 
>>> ridiculous, since for us, marriage isn’t a mere custom, but a sacrament on 
>>> a par with holy orders or baptism. The idea that the government should be 
>>> regulating who can be ordained a priest or who can be baptized is of course 
>>> a non-starter, and anyone who can escape his grade-school civics 
>>> brainwashing can see that regulation of marriage is equally invalid.
>>>
>>> The Catholic hierarchy, however, gave up much of its 
>>> credibility<https://www.lewrockwell.com/lrc-blog/the-church-lost-the-marriage-debate-decades-ago-its-time-to-get-out-of-the-game/>on
>>>  the issue decades ago when it threw in the towel on no-fault divorce and 
>>> accepted the government’s proposition that “marriages” can be formed and 
>>> dissolved with a few strokes of a pen. In terms of coercive state power, 
>>> people should be of course free to enter into whatever contracts they like 
>>> on whatever terms they like. But the state’s definition of marriage since 
>>> the adoption of no-fault divorce is so contrary to the Catholic definition 
>>> of marriage, as to render little doubt about the fact that there is no 
>>> meaningful moral connection between government-defined “marriage” and the 
>>> real thing for any serious believer.
>>>
>>> The recent move to define unions between people of the same sex is not 
>>> revolutionary, but is simply the natural next step in the no-fault divorce 
>>> debate. (What *was* revolutionary was the handing over of marriage to 
>>> secular state authorities for regulation.) If the state can define a 
>>> divorced and re-married person as “married” (something the Catholic 
>>> hierarchy apparently accepts, contrary to Catholic interpretation of the 
>>> scriptures) then why not define two men as “married”? There’s not a major 
>>> legal leap here, but simply an extension of the idea that the state can 
>>> define marriage.
>>>
>>> Polygamous marriage will of course be able to build on exactly the same 
>>> trend. It’s hard to see why this should require much of a fight at all on 
>>> the part of the polygamists. Clearly, the vast majority of Americans accept 
>>> that a person can marry multiple times as long as it’s done one after 
>>> another. There is indeed no limit beyond the natural limitations of life 
>>> span and sound mind as to how many spouses a person can have in the minds 
>>> of most Americans. Since we’ve already established that having multiple 
>>> living spouses is already perfectly acceptable, why not take the next step 
>>> to simply allowing multiple spouses at one time? It’s hard to find a 
>>> morally significant difference between the two propositions.
>>>
>>> Indeed, it would be interesting to be lectured by people who accept the 
>>> concept of serial marriage, but who, for whatever reason, are now outraged 
>>> by the idea of simply taking on the same number of spouses at one time. 
>>> Similarly, some advocates of gay marriage also oppose the legalization of 
>>> plural marriage. Ridiculously, the Equality Network of Scotland, a 
>>> pro-gay-marriage group, denounced critics 
>>> <https://www.lewrockwell.com/lrc-blog/government-marriage-for-me-but-not-for-thee/>who
>>>  
>>> pointed out that the legalization of gay marriage could be compared to 
>>> plural marriage and other arrangements. Apparently for some within the gay 
>>> marriage lobby, once you get what you want, it should be denied to everyone 
>>> else.
>>>
>>> Historically speaking, the matter of legal polygamy is even more 
>>> interesting, since if Americans had ever had any actual respect for the 
>>> United States constitution, polygamy would have been legal in at least one 
>>> US state since the nineteenth century.What actually happened during the 
>>> Mormon-polygamy episode, however, established that it is fine to persecute 
>>> religious minorities in the United States.
>>>
>>> The Latter-Day Saints religion, as its members call it, and which the 
>>> rest of us know more commonly as Mormonism, was founded by Joseph Smith in 
>>> the 1820s in what is now called by historians the “Burned Over District” of 
>>> upstate New York where a variety of new religious sects and uopian 
>>> movements were founded. Smith introduced plural marriage to the religion 
>>> possibly as early as the 1830s, but it wasn’t until the 1850s, after the 
>>> Mormon flight to what is now Utah, did polygamy become a publicly-known and 
>>> often-practiced part of Mormon society. Brigham Young, who lead the Mormon 
>>> church following the murder of Joseph Smith, is of course notable for 
>>> having 51 wives.
>>>
>>> While in Utah, the Mormons kept to themselves, and even if taking into 
>>> account the Mountain Meadows 
>>> massacre<http://en.wikipedia.org/wiki/Mountain_Meadows_massacre>, 
>>> it’s hard to argue that the Mormons were more badly behaved than other 
>>> groups of people on the frontier.  Nonetheless, the Mormon religion, 
>>> regarded then as now by most Christian groups as a polytheistic religion,  
>>> wasn’t winning many friends back east. After the 1850s, the animosity was 
>>> continually fueled by the moral outrage among most Americans about plural 
>>> marriage in Utah. Lurid stories about the treatment of the plural wives 
>>> (some true and some not true) were spread among the American population. In 
>>> places like Denver and other western cities, feminist reformers and others 
>>> set up what we would today call “safe houses” for women who fled their 
>>> plural marriages.
>>>
>>> The territory including what is now Utah became US territory after 1848, 
>>> and at that point began a decades-long history of small-scale military 
>>> meddling and widespread legal meddling in Utah by the U.S. government, much 
>>> of it justified by a commitment among easterners to stamp out polygamy. By 
>>> the 1860s, the Congress began passing a series of anti-polygamy laws 
>>> targeting Mormons. The 1862 Anti-Bigamy act outlawed polygamy in all US 
>>> territories. Lincoln, at the time, was busy invading other parts of north 
>>> America and never attempted to enforce the law. Even by the 1860s, it was 
>>> clear that Utah would never be admitted to the Union as a state until the 
>>> government of Utah (run by Mormons, of course) outlawed polygamy.
>>>
>>> In 1882, the US House of Representatives refused to seat a non-voting 
>>> delegate from Utah who was a polygamist, and new acts of Congress in the 
>>> 1880s forbade polygamy and even authorized the seizure of Mormon property 
>>> if the Mormons persisted in tolerating or encouraging polygamy.
>>>
>>> Brigham Young had declared that if abandoning polygamy was a condition 
>>> of statehood, then Utah would never be granted statehood. Thus, the 
>>> persecution would have likely continued indefinitely had the the new leader 
>>> of the Mormon church, Wilford Woodruff, not decided one day that God told 
>>> him that polygamy was no longer a central doctrine of the church and would 
>>> be banned. Utah was admitted to the Union as a state not long afterward.
>>>
>>> Now,  it’s hard to see what legal authority the Congress ever had to 
>>> seize Mormon property and deny statehood (and thus legal representation) to 
>>> Utah residents over the matter of their chosen type of marriage. Certainly, 
>>> nowhere in the constitution is there anything about marriage, nor is it 
>>> mentioned in the enumerated powers of Article I. Nor did the framers, when 
>>> meeting in 1787, ever discuss the proper role of the US government in 
>>> regulating marriage.
>>>
>>> Defenders of this type of federal meddling will point to the fact that 
>>> by the 1860s, it had been legally established that the US government would 
>>> directly regulate and legislate on all matters in US territories that were 
>>> not in states. This is likewise a pretty unconvincing argument since the US 
>>> constitution authorizes neither the annexation of huge tracts of land for 
>>> direct administration by the US Government (as occurred following the 
>>> Treaty of Guadalupe Hidalgo in 1848) nor does it authorize federal 
>>> regulation of activities such as marriage that fall well outside the scope 
>>> of anything mentioned among the powers of the federal government in the 
>>> constitution.*
>>>
>>> Had Americans of the nineteenth century been serious about respecting 
>>> the rule of law and the US constitution, or even the concept of 
>>> self-determination, they would have accepted that a group of people living 
>>> far away should have just been allowed to define marriage as they saw fit. 
>>> Sending out military detachments to make people practice marriage they way 
>>> the Congress says smacks of the very worst type of imperialism, so who can 
>>> be surprised that the persecution of the Mormons (along with the early 
>>> conquest of the West in general) helped set the stage for decades of 
>>> federal activism that followed, including the oppression of Southerners, 
>>> plains Indians, Mexicans, Chinese, and others.
>>>
>>> It’s hard to imagine that had the US government actually respected its 
>>> own constitution and allowed the polygamists to exist in peace in the wilds 
>>> of Utah, that it would have ushered in the apocalypse, and it must be said 
>>> that anyone who today makes excuses for the persecution of the Mormons 
>>> then, likewise makes excuses for the persecution of religious minorities 
>>> today. Those who decry modern federal intolerance of their own religious 
>>> beliefs should think twice about a tacit acceptance of persecution of 
>>> others in the past.
>>>
>>> Indeed, had Americans erred on the side of respecting local customs and 
>>> social arrangements, as well as deferring to political decentralization, it 
>>> would have been very much to our advantage today. Had freedom been allowed 
>>> to prevail in those days, and a precedent of tolerance had won the day, 
>>> it’s far less likely that today we’d be facing federal meddling on every 
>>> matter from contraception to marriage with federal judges handing down 
>>> decisions telling us for whom we must bake 
>>> cakes<http://www.breitbart.com/Big-Government/2013/12/12/Christian-Baker-Willing-to-Go-to-Jail-for-Declining-Gay-Wedding-Cake>or
>>>  that local and state laws about marriage are “unconstitutional” based on 
>>> the idea that every tiny aspect of life can and should be regulated by the 
>>> feds.
>>>
>>> But that’s not how it worked out. The defenders of marriage in the days 
>>> of yore decided that one’s idea of marriage is properly regulated with guns 
>>> and bayonets, and the idea has certainly stuck. Now we’ve been hoisted on 
>>> our own petards, and we have the nineteenth century’s guardians of decency 
>>> to thank for it.
>>>
>>>
>>> Notes
>>>
>>> * I should note that I do not view the US Constitution as the 
>>> end-all-be-all of defining appropriate state powers. However, to the extent 
>>> that it reflects eighteenth-century ideals of self-determination, it can be 
>>> a useful starting point in discussing issues like religious freedom and 
>>> state action in the United States.
>>>  
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>
>
> -- 
> brine
> http://brineb.blogspot.com/ 
>

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