Rabbi Nuchem Rosenberg—who is 63 with a long, graying beard—recently sat 
down with me to explain what he described as a “child-rape assembly line” 
among sects of fundamentalist Jews. He cleared his throat. “I’m going to be 
graphic,” he said.

A member of Brooklyn’s Satmar Hasidim fundamentalist branch of Orthodox 
Judaism, Nuchem designs and repairs mikvahs in compliance with Torah Law. 
The mikvah is a ritual Jewish bathhouse used for purification. Devout Jews 
are required to cleanse themselves in the mikvah on a variety of occasions: 
Women must visit following menstruation, and men have to make an appearance 
before the High Holidays, such as Rosh Hashanah and Yom Kippur. Many of the 
devout also purify themselves before and after the act of sex and before 
the Sabbath.

On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in 
one of the holiest neighborhoods in the city, Mea She’arim. “I opened a 
door that entered into a schvitz,” he told me. “Vapors everywhere, I can 
barely see. My eyes adjust, and I see an old man, my age, long white beard, 
a holy-looking man, sitting in the vapors. On his lap, facing away from 
him, is a boy, maybe seven years old. And the old man is having anal sex 
with this boy.”

Rabbi Rosenberg paused, gathered himself, and went on: “This boy was 
speared on the man like an animal, like a pig, and the boy was saying 
nothing. But on his face—fear. The old man [looked at me]* without* any 
fear, as if this was common practice. He didn’t stop. I was so angry, I 
confronted him. He removed the boy from his penis, and I took the boy 
aside. I told this man, ‘It’s a sin before God, a *mishkovzucher*. What are 
you doing to this boy’s soul? You’re destroying this boy!’ He had a sponge 
on a stick to clean his back, and he hit me across the face with it. ‘How 
dare you interrupt me!’ he said. I had heard of these things for a long 
time, but now I had seen.”

The child sex abuse crisis in ultra-Orthodox Judaism, like that in the 
Catholic Church, has produced its share of shocking headlines in recent 
years. In New York, and in the prominent Orthodox communities of Israel and 
London, allegations of child molestation and rape have been rampant. The 
alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male 
authority. The victims, like those of Catholic priests, are mostly boys. 
Rabbi Rosenberg believes around half of young males in Brooklyn’s Hasidic 
community—the largest in the United States and one of the largest in the 
world—have been victims of sexual assault perpetrated by their elders. Ben 
Hirsch, director of Survivors for Justice, a Brooklyn organization that 
advocates for Orthodox sex abuse victims, thinks the real number is higher. 
“From anecdotal evidence, we’re looking at over 50 percent. It has almost 
become a rite of passage.”

Ultra-Orthodox Jews who speak out about these abuses are ruined and 
condemned to exile by their own community. Dr. Amy Neustein, a 
nonfundamentalist Orthodox Jewish sociologist and editor of *Tempest in the 
Temple: Jewish Communities and Child Sex Scandals*, told me the story of a 
series of Hasidic mothers in Brooklyn she got to know who complained that 
their children were being preyed on by their husbands.

In these cases, the accused men “very quickly and effectively engage the 
rabbis, the Orthodox politicians, and powerful Orthodox rabbis who donate 
handsomely to political clubs.” The goal, she told me, is “to excise the 
mother from the child’s life.” Rabbinical courts cast the mothers aside, 
and the effects are permanent. The mother is “amputated.” One woman 
befriended by Dr. Neustein, a music student at a college outside New York, 
lost contact with all six of her children, including an infant she was 
breastfeeding at the time of their separation.

 *Rabbi Rosenberg inspects a ritual purification bath, known as a mikvah. 
In 2005, he witnessed a young boy being raped inside a similar bath. *

Seven years ago, Rabbi Rosenberg started blogging about sex abuse in his 
community and opened a New York City hotline to field sex abuse complaints. 
He has posted appeals on YouTube, appeared on CNN, and given speeches 
across the US, Canada, Israel, and Australia. Today, he is the lone 
whistleblower among the Satmar. For this he is reviled, slandered, hated, 
feared. He receives death threats on a regular basis. In Yiddish and Hebrew 
newspapers, advertisements taken out by the self-described “great rabbis 
and rabbinical judges of the city of New York” have denounced him as “a 
stumbling block for the House of Israel,” “a public rebuker and preacher of 
ethics” who “persists in his rebelliousness” and whose “voice has been 
heard among many Jewish families, especially young people in their 
innocence… drawn to listen to his poisonous and revolting speeches.” 
Leaflets distributed in Williamsburg and Borough Park, the centers of 
ultra-Orthodoxy in Brooklyn, display his bearded face over the body of a 
writhing snake. "Corrupt Informer," reads one of the leaflets, followed by 
the declaration that Rabbi Rosenberg’s “name should rot in hell forever. 
They should cut him off from all four corners of the earth.”

When Rabbi Rosenberg wants to bathe at a mikvah in Brooklyn to purify 
himself, none will have him. When he wants to go to synagogue, none will 
have him. “He is finished in the community, butchered,” said a fellow rabbi 
who would only talk anonymously. “No one will look at him, and those who 
will talk to him, they can’t let it be known. The pressure in our 
community, it’s incredible.”

The powerful men—and it is worth noting that this community is regulated by 
men only—who govern the world of ultra-Orthodox Judaism would rather their 
adherents be blind in their faith, their eyes closed to the horrors Rabbi 
Rosenberg is exposing. Like the Catholic establishment, the rabbinate seeks 
to cover up the crimes, quiet the victims, protect the abusers, and deflect 
potential criticism of their institutional practices. Those who speak out 
are vilified, and the faithful learn to shut their mouths. When the father 
of the seven-year-old boy whom Rabbi Rosenberg rescued from the Jerusalem 
bathhouse showed up to collect his son, he couldn’t believe his son had 
been raped. Trembling, terrified, he whisked his son away to get medical 
help but was still too scared to raise a formal complaint. According to Ben 
and Survivors for Justice, “The greatest sin is not the abuse, but talking 
about the abuse. Kids and parents who step forward to complain are crushed.”

As for Rabbi Rosenberg, when he voiced his concerns to the rabbinate in 
Israel, he was brought up on charges by the *mishmeres hatznuis*, the 
archconservative Orthodox “modesty squad,” which regulates, often through 
threats of violence, proper moral conduct and dress in the relations 
between men and women. The modesty squad is a sort of Jewish Taliban. 
According to Rabbi Rosenberg, the rapist he caught in the act was a member 
of the modesty squad, which charged him with the unconscionable offense of 
having previously been seen walking down a street in Jerusalem with a 
married woman. “But it’s OK to molest children,” he adds.

The abuse and its cover-up are symptoms of wider political dysfunction—or, 
more precisely, symptoms of socially disastrous political control by 
religious elites.

“This isn’t a problem about a few aberrant cases or an old-fashioned 
community reluctant to talk to police about sexual matters,” said Michael 
Lesher, a practicing Jew who has investigated Orthodox sex abuse and 
represented abuse victims. “This is about a political economy that links 
Orthodox Judaism with other fundamentalist creeds and with aspects of 
right-wing ideologies generally. It’s an economy in which genuine religious 
values will never really rise to the top, so long as they’re tied to the 
poisonous priorities that elevate status and power over the basic human 
needs of the most vulnerable among us.”

Michael, who is completing a book on the topic, noted that the infamous 
Rabbi Elior Chen, convicted in 2010 in what was arguably Israel’s worst 
case of serial child abuse, is still defended in public statements by 
leading ultra-Orthodox rabbis. Among other legal and moral crimes, the 
rabbi forced his victims to eat feces, claiming that this cruelty was 
necessary to “purify” the children he abused.

According to Ben, the ultra-Orthodox community has never been as repressive 
as it is today. The repression, as he describes it, stems from the burden 
of having too many children. Huge families are encouraged: Every child born 
to a Hasid is seen as “a finger in the eye of Hitler.” Ben also told me 
that the average family size among Williamsburg Hasidim is nine, and that 
some families include more than 15 children.

 *Mikvah Israel of Boro Park, one of the many mikvahs in Brooklyn that no 
longer accept Rabbi Rosenberg.*

Families saddled with an increasing number of children soon enter into a 
cycle of poverty. There is simultaneously an extreme separation of the 
sexes, which is unprecedented in the history of the Hasidim. There is 
limited general education, to the point that most men in the community are 
educated only to the third grade, and receive absolutely no sexual 
education. No secular newspapers are allowed, and internet access is 
forbidden. “The men in the community are undereducated by design,” Ben 
said. “You have a community that has been infantilized. They have been 
trained not to think. It’s a sort of totalitarian control.”

The rabbis, dominating an ignorant and largely poverty-stricken flock, 
determine the fate of every individual in the community. Nothing is done 
without the consent of the rabbinical establishment. A man wants to buy a 
new car—he goes to the rabbi for counsel. A man wants to marry—the rabbi 
tells him whether or not he should marry a particular bride. As for the 
women, they don’t get to ask the rabbi anything. Their place is beneath 
contempt.

Michael told me that current Orthodox leadership, accruing wealth from the 
tithes of subservient followers, is “drifting to the right, politically as 
well as religiously.” Many rabbis in New York City have taken up the banner 
of neoliberalism. “Every English-language Orthodox publication I know 
embraced Romney during the 2012 elections, decried national health 
insurance, blamed liberals for bribing the lower classes,” he said. 
“In Orthodox society, just as in America at large, the financial mismatch 
between the elite and the rest of us is ominously large.”

Michael also notes that the problem is not confined to the extremists. “The 
same patterns of victim-blaming, covering up, idealizing the rabbis so that 
cover-ups aren’t even acknowledged, are found all across the spectrum of 
Orthodoxy,” he told me. “The Orthodox left was shamefully slow to react to 
Rabbi Baruch Lanner’s abuse or to the similar case of Rabbi Mordechai 
Elon.” Rabbi Lanner, a former New Jersey yeshiva high school principal, was 
found guilty in 2000 of sexually abusing dozens of teenage students over 
the decades of his tenure. Rabbi Elon, who had publicly denounced 
homosexuality, was convicted last August on two counts of forcible sexual 
assault on a male minor, following several years of reports of his abuse of 
young boys.

“I have children come to me with their parents, and the blood is coming out 
of the anus,” Rabbi Rosenberg told me when we met. “These are zombies for 
life. What are we to do?”

This of course is the key question, and no answers are forthcoming. Michael 
holds out little hope that the situation will change. “If Orthodox 
institutions continue on their current trajectory,” he said, “I’d say 
things could get worse before they get better.”

A few weeks after our interview, Rabbi Rosenberg was walking through the 
Williamsburg section of Brooklyn when an unidentified man rushed up behind 
him, tapped him on the shoulder, and threw a cup of bleach in his face. He 
went to the hospital with facial burns and was temporarily blinded. Such is 
the measure of justice among the Satmar that a once-respected rabbi, now 
amputated from the community, should find himself chemically burned on a 
street in a neighborhood considered holy.

Later Rabbi Rosenberg told me a story of being surrounded by young boys in 
Williamsburg. The boys cursed him, laughed at him, threatened him, and spat 
at him. He wondered how many of them would end up molested.


On Thursday, October 9, 2014 6:31:49 AM UTC-5, Travis wrote:
>
>
>
>
>    BareNakedIslam posted: "A Manhattan Muslim man from Africa was charged 
> with circumcising the clitoris of his much-younger wife after she refused 
> to have sex, authorities said. NY Post (h/t next instinct)  Moussa Diarra, 
> 48, wanted to have anal intercourse with the 24-year-old v"   
>    
>    New post on *BARE NAKED ISLAM*         
> <http://www.barenakedislam.com/?author=1>  MUSLIM man in Manhattan 
> performs female genital mutilation on his young wife after anally raping her 
> <http://www.barenakedislam.com/2014/10/08/muslim-man-in-manhattan-performs-female-genital-mutilation-on-his-young-wife-after-anally-raping-her/>
>  by 
> BareNakedIslam <http://www.barenakedislam.com/?author=1>  
>
> A Manhattan Muslim man from Africa was charged with circumcising the 
> clitoris of his much-younger wife after she refused to have sex, 
> authorities said. NY Post (h/t next instinct)  Moussa Diarra, 48, wanted to 
> have anal intercourse with the 24-year-old victim and when she said no, he 
> forced himself on her, police said. He sodomized her […]
>
> Read more of this post 
> <http://www.barenakedislam.com/2014/10/08/muslim-man-in-manhattan-performs-female-genital-mutilation-on-his-young-wife-after-anally-raping-her/>
>   *BareNakedIslam <http://www.barenakedislam.com/?author=1>* | October 8, 
> 2014 at 8:56 pm | Categories: Women 
> <http://www.barenakedislam.com/?taxonomy=category&term=women> | URL: 
> http://wp.me/p276zM-18ue 
>
>  Comment 
> <http://www.barenakedislam.com/2014/10/08/muslim-man-in-manhattan-performs-female-genital-mutilation-on-his-young-wife-after-anally-raping-her/#respond>
>  
>    See all comments 
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