"The enemy of your enemy is your friend".
---
say the subservient zionist xians who facilitate israel's extortion of 
American weapons and tax dollars.

Christians in Israel and the occupied territories protested a new law 
passed by the Israeli parliament making it illegal for missionaries to 
proselytize Jews. Protestant churches charged that the law had been 
“hastily pushed through parliament during the Christmas period when 
Christians were busily engaged in preparing for and celebrating their major 
festival.” The law made missionaries liable to five years’ imprisonment for 
attempting to persuade people to change their religion, and three years’ 
imprisonment for any Jew who converted. The United Christian Council 
complained that the law could be “misused in restricting religious freedom 
in Israel.”  

Donald Neff has been a journalist for forty years. He spent 16 years in 
service for Time Magazine and is a regular contributor to Middle East 
International and the Washington Report on Middle East Affairs. He is the 
author of five excellent books on the Middle East.
 
Nonetheless, it came into force on April 1, 1978, prohibiting the offering 
of “material inducement” for a person to change his religion. A material 
inducement could be something as minor as the giving of a Bible. Although 
the Likud government of Menachem Begin assured the Christian community that 
the law applied equally to all religions and did not specifically mention 
Christians, the United Christian Council of Israel charged that it was 
biased and aimed specifically at Christians since only Christians openly 
proselytized. Council representatives also cited anti-Christian speeches 
made in the parliament during debate on the law. Parliament member Binyamin 
Halevy had called missionaries “a cancer in the body of the nation.”

The next year Rabbi Ovadiah Yosef, considered a political moderate, issued 
a religious ruling that copies of the New Testament should be torn out of 
any edition of a Bible owned by a Jew. Israeli scholar Yehoshafat Harkabi 
wrote that he was disturbed by “these manifestations of hostility-the 
designation of Christians as idolaters, the demand to invoke the ‘resident 
alien’ ordinances, and the burning of the New Testament.” Observed Harkabi: 
“Outside of the Land of Israel Jews never dared behave in this fashion. Has 
independence made the Jews take leave of their senses?”

Desecration of Christian property and churches—arson, window breaking, 
burning of the New Testament—had long marred relations between the two 
communities. A small but fanatical group of Jews wanted no Christians, whom 
they considered fallen Jews, in Israel. This virulent strain of prejudice 
had been present since before the Jewish state was founded.

For instance, after the capture by Jewish forces of Jaffa on May 13, 1948, 
two days before Israel’s birth, there was desecration of Christian 
churches. Father Deleque, a Catholic priest, reported: “Jewish soldiers 
broke down the doors of my church and robbed many precious and sacred 
objects. Then they threw the statues of Christ down into a nearby garden.” 
He added that Jewish leaders had reassured that religious buildings would 
be respected, “but their deeds do not correspond to their words.”

On May 31, 1948, a group of Christian leaders comprising the Christian 
Union of Palestine publicly complained that Jewish forces had used 10 
Christian churches and humanitarian institutions in Jerusalem as military 
bases and otherwise desecrated them. They added that a total of 14 churches 
had suffered shell damage, which killed three priests and made casualties 
of more than 100 women and children.

The group’s statement said Arab forces had abided by their promise to 
respect Christian institutions, but that the Jews had forcefully occupied 
Christian structures and been indiscriminate in shelling churches. It said, 
among other charges, that “many children were killed or wounded” by Jewish 
shells on the Convent of Orthodox Copts on May 19, 23 and 24; that eight 
refugees were killed and about 120 wounded at the Orthodox Armenian Convent 
at some unstated date; and that Father Pierre Somi, secretary to the 
Bishop, had been killed and two wounded at the Orthodox Syrian Church of 
St. Mark on May 16.

Churches were again desecrated during the 1967 war when Israel captured 
East Jerusalem, the West Bank and Gaza, completing the occupation of all of 
Palestine. On July 21, 1967, the Reverend James L. Kelso, a former 
moderator of the United Presbyterian Church and long-time resident in 
Palestine, complained of extensive damage to churches adding: “So 
significant was this third Jewish war against the Arabs that one of the 
finest missionaries of the Near East called it ‘perhaps the most serious 
setback that Christendom has had since the fall of Constantinople in 1453.’”

Kelso continued: “How did Israel respect church property in the 
fighting...? They shot up the Episcopal Cathedral [in Jerusalem], just as 
they had done in 1948. They smashed down the Episcopal school for 
boys...The Israelis wrecked and looted the YMCA...They wrecked the big 
Lutheran hospital...The Lutheran center for cripples also suffered...”

Nancy Nolan, wife of a physician at the American University Hospital in 
Beirut, who was in Jerusalem during and after the fighting, charged that 
“while the Israeli authorities proclaim to the world that all religions 
will be respected and protected, and post notices identifying the Holy 
Places, Israeli soldiers and youths are throwing stink bombs in the Church 
of the Holy Sepulcher.

“The Church of St. Anne, who crypt marks the birthplace of the Virgin Mary, 
has been severely damaged and the Church of the Nativity in Bethlehem also 
was damaged. The wanton killing of the Warden of the Garden Tomb followed 
by the shooting into the tomb itself, in an attempt to kill the warden’s 
wife, was another instance that we knew first-hand which illustrated the 
utter disregard shown by the occupation forces toward the Holy Places and 
the religious sensibilities of the people in Jordan and in the rest of the 
world.”

“The desecration of churches...includes smoking in the churches, littering 
the churches, taking dogs inside and entering in inappropriate manner of 
dress. Behavior such as this cannot be construed other than as a direct 
insult to the whole Christian world.”

Desecration has occurred not only in times of war. As recently as 1995, an 
Israeli soldier, Daniel Koren, 22, entered St. Anthony Catholic Church in 
Jaffa and went on a shooting rampage, firing more than 100 bullets in the 
altar and the cross above it but causing no injuries. Koren said his Judaic 
convictions forced him to destroy all physical images of God, and admitted 
that he had staged a prior attack in Jerusalem’s Gethsemane Church.

Perhaps the worst outbreak of organized desecration of Christian 
institutions came on Sept. 10, 1963, when hundreds of ultra-orthodox Jews 
simultaneously attacked Christian missions in Jaffa, Haifa and Jerusalem. 
(One has to say “perhaps because reporting on this sensitive subject in the 
U.S. media has been so poor over the decades.) At any rate, the attacks 
were a concerted effort to intimidate Christians in Israel by a religious 
vigilante group called Hever Peelei Hamahane Hatorati, the Society of 
Activists of the Torah Camp. In an attack on the Church of Scotland school 
in Jaffa, Christian children were beaten and considerable damage was caused 
to the school by at least 200 rampaging Jews.

Other attacks occurred at two nearby church schools, the Greek Catholic 
missionary school of St. Joseph and a Christian Brothers school. In 
Jerusalem, attacks occurred at the St. Joseph convent and the Finnish 
Lutheran mission school. In Haifa, the American-European Beth El Messianic 
Mission Children’s Hostel and School was attacked. No serious damage 
occurred in any of the attacks except at the Scotland school. More than 100 
Jews were convicted in the attacks, none of them receiving more than small 
fines and suspended sentences.

The first half of the 1980s, with Likud governments in control, was a 
particularly active period for Jewish bigots. On Oct. 8, 1982, the Baptist 
Church in Jerusalem was burned down. Kerosene had been sprinkled on the 
church’s wooden chapel, constructed in 1933. Although no one was ever 
charged in the arson, the Baptist Center’s bookstore had been vandalized a 
dozen times in previous years, and Jews were suspected. When the Baptists 
sought to rebuild the church, Jews demonstrated against the project and the 
Jewish district planning commission refused to grant a building permit. In 
1985, the Israeli Supreme Court advised the Baptists to leave the 
all-Jewish area.

On Christmas Day in 1983, a hotel in Tiberias where Christians held 
meetings was set afire, the latest in a series of attacks on a small group 
of about 50 Christians. Two Jews were arrested in the arson incident. Other 
attacks included stones thrown through windows at the hotel while the group 
was meeting and break-ins at the homes of members of the group. The 
anti-missionary group Yad Le’Achim complained that Christian missionaries 
were offering money, clothes, jewelry and tennis shoes to listen to 
Christian lectures.

Just over a fortnight later, on Jan. 11, 1984, suspected Jewish extremists 
stacked hymnals on a piano in a Christian prayer room in Jerusalem and set 
them afire. Also in the same week angry Jews protesting Christian 
proselytizing caused Beth Shalom, a Christian evangelical group, to 
withdraw its plans to build a multimillion-dollar hotel in Jerusalem. Beth 
Shalom took its action after about 150 Jews showed up at a city council 
meeting with placards reading “You can’t buy me” and “I didn’t immigrate to 
live next door to missionaries.” A leader of the protest, Rabbi Moshe 
Berlinger, compared Christian missionaries to Trojan horses.

Jewish infringements on Christian rights became so bad by 1990 that on Dec. 
20 the leaders of Christian churches in Jerusalem took the extraordinary 
decision to restrict Christmas celebrations to protest “the continuing sad 
state of affairs in our land,” including encroachment by Israel on 
traditional Christian institutions. Among concerns expressed by the 
patriarchs and heads of churches were attempts by Jewish settlers to move 
into the Old City and an “erosion of the traditional rights and 
centuries-old privileges of the churches,” including imposition by Israel 
of municipal and state taxes on the churches.

The statement added: “We express our deep concern over new problems 
confronting the local church. They interfere with the proper functioning of 
our religious institutions, and we call upon the civil authorities in the 
country to safeguard our historic rights and status honored by all 
governments.”

Anti-Christian prejudice helps account for the fact that the number of 
Christian Palestinians in all of former Palestine had dwindled to only 
50,000 in 1995. They no longer were a major presence in either Jerusalem or 
Ramallah, and they were fast losing their majority status in Bethlehem.

When Israel was established in 1948, the Palestinian Christian community 
had numbered 200,000, compared to roughly 600,000 Jews in Palestine at the 
time. Now the Christians are not even one percent of the population of 
Israel/Palestine. Of today’s estimated total 400,000 Christian 
Palestinians, most now are living in their own diaspora, mainly in the 
Americas.



On Thursday, October 9, 2014 11:46:37 AM UTC-5, KeithInTampa wrote:
>
> "The enemy of your enemy is your friend".
>
> When your "Friends"  from IS come to your house, and want to rape your 
> wife, behead your children, and demand a tax from you because you think 
> that their "silly little religion"  is just that, "Silly";  remember this 
> conversation.
>
>
>
>
> On Thu, Oct 9, 2014 at 12:27 PM, plainolamerican <[email protected] 
> <javascript:>> wrote:
>
>> you've obviously chosen sides between the jews and muzzies.
>> enjoy your silly religious war.
>>
>> On Thursday, October 9, 2014 9:43:49 AM UTC-5, KeithInTampa wrote:
>>>
>>> Which one of these women are you now going to claim is wanting to jump 
>>> in the swimming pool and is being discriminated against Plain Ol?  
>>>
>>> [image: Displaying]
>>>
>>> Again, you are just flat out wrong here, and you refuse to see it.
>>>
>>>
>>>
>>> On Thu, Oct 9, 2014 at 10:03 AM, plainolamerican <[email protected]> 
>>> wrote:
>>>
>>>> claiming it is a part and parcel of your religion won't cut it.  
>>>> ---
>>>>
>>>>
>>>>
>>>> I have no clue what Mollie Fermaglich's lawsuit is about,
>>>> ---
>>>> reading comprehension deficiency noted.
>>>>
>>>>  and don't care, but it has nothing to do with nor is it even similar 
>>>> to Muslims trying to jam Sharia down Americans' proverbial throats.
>>>> ---
>>>> or similar to jamming judaic law and zionist extortion down American 
>>>> throats.
>>>>
>>>> On Thursday, October 9, 2014 8:51:52 AM UTC-5, KeithInTampa wrote:
>>>>>
>>>>> Once again,  Plain Ol' has confused one story with something that has 
>>>>> absolutely nothing to do with another.   It doesn't matter if you are 
>>>>> Islamic, Jew, Christian, the swimming pool in question requires one to be 
>>>>> in proper swimming attire, and dressing as if you are in a Level B 
>>>>> Contamination Suit claiming it is a part and parcel of your religion 
>>>>> won't 
>>>>> cut it.  
>>>>>
>>>>> I have no clue what Mollie Fermaglich's lawsuit is about, and don't 
>>>>> care, but it has nothing to do with nor is it even similar to Muslims 
>>>>> trying to jam Sharia down Americans' proverbial throats.
>>>>>
>>>>>
>>>>>
>>>>> On Thu, Oct 9, 2014 at 9:44 AM, plainolamerican <[email protected]> 
>>>>> wrote:
>>>>>
>>>>>> Mollie Fermaglich, 61, says when she protested working on Passover, a 
>>>>>> colleague asked, “Just how Jewish are you?” according to her Manhattan 
>>>>>> Federal Court lawsuit against the Greenwich Village college.
>>>>>>
>>>>>> Despite 20 years at NYU and a TV career working with Jerry Seinfeld, 
>>>>>> William Shatner, Rita Rudner, Jackie Mason and others, Fermaglich claims 
>>>>>> she was repeatedly passed over for promotion in favor of younger, male, 
>>>>>> non-Jewish teachers.
>>>>>>
>>>>>> Fermaglich is seeking $12 million in damages.
>>>>>>
>>>>>> An NYU spokesman said Fermaglich still teaches full-time at the 
>>>>>> school, and the university “believes the facts demonstrate that there is 
>>>>>> no 
>>>>>> basis for her allegations.”
>>>>>>
>>>>>>
>>>>>> On Thursday, October 9, 2014 6:33:02 AM UTC-5, Travis wrote:
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>    BareNakedIslam posted: " When Sabah Ali took her family to the 
>>>>>>> Commerce City Recreation Center to swim, her clothing conformed to her 
>>>>>>> religious beliefs, but not pool rules. "Why do I have to be half naked 
>>>>>>> to 
>>>>>>> swim? To enjoy my time with my kids?“ Ali asked, sobbing. "I want to 
>>>>>>> ha"   
>>>>>>>    
>>>>>>>    New post on *BARE NAKED ISLAM*         
>>>>>>> <http://www.barenakedislam.com/?author=1>  COLORADO: Muslim Baghead 
>>>>>>> cries when turned away from public pool because of her sharia-compliant 
>>>>>>> attire 
>>>>>>> <http://www.barenakedislam.com/2014/10/08/colorado-muslim-baghead-cries-when-turned-away-from-public-pool-because-of-her-sharia-compliant-attire/>
>>>>>>>  by 
>>>>>>> BareNakedIslam <http://www.barenakedislam.com/?author=1>  
>>>>>>>
>>>>>>> When Sabah Ali took her family to the Commerce City Recreation 
>>>>>>> Center to swim, her clothing conformed to her religious beliefs, but 
>>>>>>> not 
>>>>>>> pool rules. "Why do I have to be half naked to swim? To enjoy my time 
>>>>>>> with 
>>>>>>> my kids?“ Ali asked, sobbing. "I want to have the same rights as every 
>>>>>>> citizen." […]
>>>>>>>
>>>>>>> Read more of this post 
>>>>>>> <http://www.barenakedislam.com/2014/10/08/colorado-muslim-baghead-cries-when-turned-away-from-public-pool-because-of-her-sharia-compliant-attire/>
>>>>>>>   *BareNakedIslam <http://www.barenakedislam.com/?author=1>* | 
>>>>>>> October 8, 2014 at 9:33 pm | Categories: Islam in America 
>>>>>>> <http://www.barenakedislam.com/?taxonomy=category&term=islam-in-america>
>>>>>>>  
>>>>>>> | URL: http://wp.me/p276zM-18un 
>>>>>>>
>>>>>>>  Comment 
>>>>>>> <http://www.barenakedislam.com/2014/10/08/colorado-muslim-baghead-cries-when-turned-away-from-public-pool-because-of-her-sharia-compliant-attire/#respond>
>>>>>>>  
>>>>>>>    See all comments 
>>>>>>> <http://www.barenakedislam.com/2014/10/08/colorado-muslim-baghead-cries-when-turned-away-from-public-pool-because-of-her-sharia-compliant-attire/#comments>
>>>>>>>   
>>>>>>>
>>>>>>>      Unsubscribe 
>>>>>>> <https://subscribe.wordpress.com/?key=7f89380f46003915c34c2cdd2b126a38&email=bovinescatologists%40gmail.com&b=sdRBnzFo2F2e7K%5B-FcUX%7E5NW%26CBjnpe1JC%5D%3D%25bPIPWH%2FCF%26%3FwW>
>>>>>>>  
>>>>>>> to no longer receive posts from BARE NAKED ISLAM.
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>>>>>>> *Trouble clicking?* Copy and paste this URL into your browser: 
>>>>>>> http://www.barenakedislam.com/2014/10/08/colorado-muslim-bag
>>>>>>> head-cries-when-turned-away-from-public-pool-because-of-her-
>>>>>>> sharia-compliant-attire/ 
>>>>>>>     
>>>>>>>    
>>>>>>>   
>>>>>>>
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