http://www.layman.org/jihad-basics-u-s-christians/

Jihad basics for U.S. Christians

By Carl Lammers in Other Religious News and Analysis
<http://www.layman.org/category/other-religious-news-and-analysis/> ·
November 6, 2014 · No comments
<http://www.layman.org/jihad-basics-u-s-christians/#respond>

Tags: Jihadist theology <http://www.layman.org/tag/jihadist-theology/>,
Quran <http://www.layman.org/tag/quran/>, theology
<http://www.layman.org/tag/theology/>

[image: understanding-the-basics-hdr]
<http://www.layman.org/wp-content/uploads/2014/11/understanding-the-basics-hdr.jpg>Theology,
the study of God, and military science, the study of principles of warfare
have more elements in common than one might realize.  Both disciplines
require an open mind, scholastic integrity, a relentless search for truth
and grounding in reality even while accounting for the unknown.  At their
best both disciplines ignore political correctness and passing fads.  Both
disciplines must consider life and death realities.

These two disciplines came together for me in February 2005 when I began
studying Jihadist theology in particular and Islamic supremist theology in
general as part of my year’s work on a training staff known as
 Multi-National Security Transition Command- Iraq.  After all, many foreign
fighters from across the Middle East were blowing themselves up with
improvised explosive devices (IED) while shouting Allahu Akbar! (“Allah is
the greatest!”).  People act according to their beliefs and that sounds to
me like those people had theological disputes.

It was my duty, without passion or prejudice as a Marine officer, to
understand enemy doctrine; that is the doctrine they were using for
warfare.   In later assignments over the next four and half years I was
required to grow my understanding of the doctrinal basis of those who kill
others and themselves in the name of Allah.  I worked daily with an
accumulative total of over two dozen Islamic cultural advisors from six
different countries including Sunnis, Shias and Christians, men and women,
young and old.  Poignant memories included an intensive 1.5 day tutorial
with five Iranian cultural advisors who assisted me in understanding
connections between Islamic Shia religious doctrine with Iranian approach
to war, politics, and international relations.  In a slightly different
direction, I also enjoyed extended conversations with a Deputy Assistant
Secretary of Defense for Public Diplomacy for he was “an aficionado of
Muslim extremist Web sites
<http://en.wikipedia.org/wiki/Michael_Scott_Doran>.”

None of this made me an expert but I became an increasingly careful student
of jihadist theology and motivations. I learned the hard way that if I was
to gain understanding, I had to IGNORE diplomats, presidents, professors
and pundits who failed to cite chapter and verse of Islamic doctrine in
making their pronouncements about what does and does not constitutes
Islam.   Sadly, I assess the jihadists are following many aspects of
Islamic doctrine.    Please keep in mind that my Muslim friends and some
aspects of their culture were wonderful; the doctrine I slowly studied with
their help, not at all. What follows are some of the doctrinal basics.

The word “Islam” does not primarily mean “peace” but rather “submission”
and Muslim means one who has submitted.   Sure, the word “Islam” does carry
connotations of peace in the Arabic root word, but peace is achieved when
all have submitted to Allah the Mohammedan way.  This approach to Allah has
been around 1400 years. It is not going away any time soon.  The baseline
for all Muslims who hold Mohammedan faith in some dimension is this:   “There
is no God but Allah and Mohammed is his prophet
<http://en.wikipedia.org/wiki/Shahada>.”   The”Shahada” is the central
creed in short form and found on many jihadist flags.  Imagine reciting the
Shahada out loud 40,000 times before your 25th birthday and what that might
do to shape one’s thinking.

Islamic doctrine consists of not only the Qur’an
<http://en.wikipedia.org/wiki/Quran>, the Muslim Bible, but two other
volumes:  the Hadith <http://en.wikipedia.org/wiki/Hadith> and the Sira
<http://en.wikipedia.org/wiki/Sirah_Rasul_Allah>, the traditions and
biography of Mohammed.  Although not regarded as the spoken Word of God
like the Qur’an, the Hadith and Sira are revered in Islam as major sources
of religious law and moral guidance, which for all practical purposes carry
the weight of Islamic divine inspiration for the Muslim laymen. The
strength of the Hadith and Sira flows from the Qur’an itself.  One example
among many is Surah *4:59*: “O you who believe! Obey Allah and *obey the
Messenger* (Muhammad SAW), and those of you (Muslims) who are in
authority,”   *(Emphasis mine)*

Moreover, a simple word count
<http://www.politicalislam.com/statistical-islam-pdf/> reveals that the
Qur’an is only 14% of Islamic doctrine while the Sira, 26% and the Hadith
60% make up the bulk.  So by sheer volume there is an emphasis of Mohammed
in Islamic doctrine which exceeds that of Allah by an approximate ratio of
86% to 14%.  Little wonder then, during my early days in Baghdad, my first
cultural advisor, an estranged housewife of an Iraqi Army officer, would
exclaim rolling her eyeballs nearly every day, “Those Jihadists take
Mohammed too seriously!”

So if my friend was correct, what is it that Jihadists take “too
seriously?”  One thing Jihadists, facilitators and admirers take seriously
is the Islamic doctrine of abrogation.   This sets Islam apart from all
world religions in that earlier pronouncements of the Messenger in time
(mostly from Mecca) become null and void by later pronouncements (mostly
from Medina)1.  This is Islamic abrogation.   So many Qur’anic verses
appealing to the Western ear which are peaceful, generous, and pleasant to
non-Muslims are likely abrogated
<http://www.meforum.org/1754/peace-or-jihad-abrogation-in-islam#_ftn9> by
later verses which might be characterized as ruthless.  Other things
Jihadists take seriously are Mohammed’s successes recorded in the Hadith
and Sira.   Mohammed’s   early conduct and conquests
<http://www.meforum.org/3182/history-muslim-conquests>, are entirely
corroborated by other historical accounts.    In later blogs we will
explore specific linkages between Islamic doctrine and the behavior of
Jihadists as well as the work of Western groundbreaking scholars who are
not funded by Saudi or other Gulf state benefactors.

1Bell, *Introduction to the Qur’an*, pp. 86-107; Arthur Jeffery, *Islam:
Muhammad and His Religion* (Indianapolis: Bobbs-Merrill, 1958), p. 66




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