*Da'wah, How Muslim Propagators Deceive the Infidels*

February 22, 2016, Written by David Bukay
<http://moderndiplomacy.eu/index.php?option=com_k2&view=itemlist&task=user&id=461:davidbukay&Itemid=678>,
Published in New Social Compact
<http://moderndiplomacy.eu/index.php?option=com_k2&view=itemlist&task=category&id=40:new-social-compact&Itemid=678>

http://moderndiplomacy.eu/index.php?option=com_k2&view=item&id=1234:da-wah-how-muslim-propagators-deceive-the-infidels&Itemid=678



*Da'wah* is one of the three arms that operate the Islamic strategy,
together with *Jihad* and *Hijrah*.

Among the three *Da'wah* is the most dangerous, just because Western
culture does not understand. It is the stealth devise, a means to deceive
and to mislead the infidels about the essence of Islam, its operational
aims and strategies, introducing the nice face of Islam as a religion of
peace and compassion.

The motive of *Da'wah* is religious: the strengthening and expansion of
Islam, and it is based on the Qur'an commandments, which can be
observed as *Jihād
al-Da'wah*, the spreading of Islam among the infidels by peaceful
propagating means. It is intended to changing the infidels' minds and
behavior and to subverting their mode of thinking. It is a cultural
coercive strategy aimed at toppling Western democratic liberal regimes by
eliminating their freedoms and by infiltrating Western technology and
society's fabrics and destroying them from within. Where Jihad works on the
body, on the material structure, *Da'wah* works on the mental–spiritual
side as a persuasion means; where Jihad operates to terrorize and
intimidate, *Da'wah* aimed at deceiving, confusing, and misleading; where
Jihad acts to submit, *Da'wah* paves the way to Islamize.

According to these lines, Jamal Badawi, one of the known Muslim
propagandists in the US, wrote an e-mail to Robert Spencer, on February 14
2005. The aim was to prove that all verses of the Qur'an are peaceful, and
that Islam promotes peace and it is against violence and wars:

"The Qur’an prohibits compulsion in religion [2:256]. It teaches the
Oneness of God, acceptance and respect of all prophets [2:285], broad human
brotherhood [49:13], acceptance of plurality [5:48; 11:118], universal
justice and fair dealing [4:134, 5:8]. It demands just, kind and respectful
treatment of those who co-exist peacefully with Muslims [60:8-9]. Peaceful
dialogue with the People of the Book and the emphasis on common grounds
with them is a repeated theme in the Qur’an [3:64; 29:46, 5:5].

This list sums up most of the contemporary Islamic propaganda in plenty
internet sites and various publications. It is distinctive and highly
definitive that Muslim propagators purposely quote verses from the Qur'an
that were written in the early days of Islam at Mecca, where Muhammad was
weak and his followers were few and vulnerable. These passages make Islam
appear a bit compassionate and peaceful. However, the Islamic propaganda
that claims that the Meccan verses are dominant in Islamic teaching, is
either ignorant of actual Islamic doctrine and tidings, or it practices a
sophisticated deception of *Da'wah*.

Well, the question is are these verses quoted above really mean what Badawi
says? It is easy to refute his claims as a pure propagation by introducing
the real meaning of the verses.

*As about verse 2:256*, "no compulsion in religion," *La Ikrāh fīl-Dīn*.
Probably there is no verse more frequently cited by contemporary Muslims
propagators to mislead the infidels. Let's read verse 2:256 in entirety:

There is no compulsion in religion. Truly the right way has become clearly
distinct from error; therefore, whoever disbelieves in Satan and believes
in Allah, indeed has laid hold on the firmest handle, which shall not break
off.

This verse was given after the Badr War, in March 624. According to the
most authoritative Muslim exegetes, there are the following explanations to
the verse circumstances:

First, the cause of this verse was the expulsion of the Jewish tribe of
Banu al-Nadir, and it has nothing to do with tolerance towards the other.
The women of *Ansar*, Arabs who joined Islam in Medina, used to make a vow
to convert their sons to Judaism if they lived. When the tribe of Banu
al-Nadir was expelled from Medina, some children of the *Ansar* were among
them, so their parents could not abandon them; hence Allah revealed: “There
is no compulsion in religion…”

Second, according to Ibn Ishaq, in his *Sīrat Rasûl Allāh*, narrated Ibn
Abbas: it was revealed with regard to a man from the tribe of Bani Salim
whose two sons converted to Christianity but he was himself a Muslim. He
told the Prophet: “Shall I force them to embrace Islam as they insist on
Christianity”, hence Allah revealed this verse. But, continue Ibn Ishaq, it
was abrogated by the verses of “fighting” the infidels, in *Sûrat al-Fath*,
48:16; *Sûrat al-Taubah*, 9:73; and *Sûrat al-Taubah*, 9:123.

Third, according to Ibn Kathir: Allah says: “There is no compulsion in
religion”, meaning: do not force anyone to embrace Islam, because it is
clear and its proofs and evidences are manifest. Whoever Allah guides and
opens his heart to Islam has indeed embraced it with clear evidence.
Whoever Allah misguides and blinds his heart cannot embrace Islam by force.
Therefore, all people of the world should be called to Islam. If anyone of
them refuses to do so, or refuses to pay the Jizyah, they should be fought
till they are killed. This is the meaning of "compulsion."

Fourth, according to Nahhas, with the authority of Ibn 'Abbas: "scholars
differed concerning 2:256. Some said it has been abrogated by *Sûrat
al-Taubah*, 9:73, for the Prophet compelled the Arabs to embrace Islam and
fought those that had no alternative but to surrender to Islam. Other
scholars said that it has not been abrogated concerning the People of the
Book. It is only the infidels who are compelled to embrace Islam, and upon
them 9:73 applies. The Prophet said: I have been ordered to fight against
the people until they testify that none has the right to be worshipped but
Allah. This *Hadīth* is taken from the words of Allah in *Sûrat al-Baqarah*,
2:193. Allah sent Muhammad calling people to Him, showing the way to the
truth... until the evidence of Allah's truth became manifest ... He ordered
him to call people by the sword..."

Fifth, according to Suyuti, verse 2:256 was not abrogated by 9:73, but this
is a case of delaying or postponing the command to fight the infidels until
the Muslims become strong. This view exactly supports the issue: in Mecca
Muhammad was weak with few followers, and he could not resist his enemies.
>From here the mild pronouncements concerning fighting his rivals. However,
in Medina Muhammad became strong, and he ordered the Believers to fight the
infidels.

However, most important to understand the meaning of verse 2:256, is by
reading the following verse 2:257, which is connected to it. This sums up
the entire issue:

Allah is the guardian of those who believe. He brings them out of the
darkness into the light, and as to those who disbelieve, their guardian is
Satan who takes them out of the light into the darkness. They are the
inmates of the fire, in it they shall abide forever.

Concluding the issue, one has to look at the context, to realize there is
nothing compassionate and peace-loving here. No tolerance and no accepting
other religions as legitimate. Verse 2:257 confirms that 2:256 prove, by
definition and along its entire Scripture, that Islam is ethnocentric,
racist and homophobic.



*As about 2:285*, in which Badawi says it "teaches the oneness of God,
acceptance and respect of all prophets." Well, Badawi is misleading as a
propagator. The verse says:

The Apostle believes in what has been revealed to him *from his Lord*, and
so do the believers. They all believe in *Allah and his angels and his book
and his Apostles*. We make no difference between any of his Apostles, and
they say: *we hear and obey, our Allah* (emphasis is mine).

That is, there is no pluralism and respect of the other. It is a firm
belief in Allah alone and in Islam as the only legitimate religion.
Moreover, this is the proof how Islam is compulsive and abusive. According
to Islamic Din al-Fitrah, all human being are Muslims from the beginning of
history to the end of the world. All Jewish and Christian prophets are
Muslims and all submit to Allah. It is totally opposite from pluralism and
tolerance. This is not exactly what Badawi says when he deceives the
infidels with his pure propagation. Islam is in fact ethnocentric and
racist.



*As about 49:13*, in which Badawi says "broad human brotherhood." Well, it
is not exactly as he says. The verse declares:

O people! We created you from a male and a female, and made you races and
tribes, that you may know one another. *The best among you in the sight of
Allah is the most righteous* (emphasis is mine).

The verse refers to the Arabs alone. It is clear from the next verse
(49:14):

The Desert-Arabs say, "We have believed." Say, "You have not believed; but
say, *'We have submitted*,' for faith has not yet entered into your hearts.
But *if you obey Allah and His Messenger*, He will not diminish any of your
deeds. Allah is Forgiving and Merciful" (emphasis is mine).

There is absolutely no "broad human brotherhood," but submission to Islam
alone. by definition and along its entire Scripture, Islam is ethnocentric
and racist.

*As about 5:48 and 11:118*, in which Badawi says "acceptance of plurality."
The analysis is far away from what he says: verse 5:48 declares:

And we revealed to you the Book [Qur'an], with truth, confirming the
Scripture that preceded it, and *superseding it*. So judge [Muhammad]
between them *according to what Allah revealed*, [meaning the superiority
of the Qur'an] and do not follow their desires if they *differ from the
truth that has come to you*. For each of you we have assigned a law and a
method. Had Allah willed, He could have made you a single nation, but *He
tests you through what He has given you*. So compete in righteousness. To
Allah is your return, all of you; then He will inform you of what you had
disputed (emphasis is mine).

It is also clear from the next verse (5:49):

And *judge between them according to what Allah revealed*, and do not
follow their desires. And beware of them, lest they lure you away from some
of what Allah has revealed to you. *But if they turn away, know that Allah
intends to strike them with some of their sins*. In fact, a great many
people are corrupt (emphasis is mine).

To be sure, verse 5:47 says:

So let the *people of the Gospel rule according to what Allah revealed* in
it. *Those who do not rule according to what Allah revealed are the sinners*
.

Verse 11:118 declares:

Had your Lord willed, He could have made humanity one community, but *they
continue to differ* (emphasis is mine).

This is not a declaration of plurality, but differentiation: those who are
not Muslims continue to differ and that is why Allah has not made humanity
one community. A proof comes from verses 11:117, and 11:119:

Your Lord would never destroy the towns wrongfully, while their inhabitants
are righteous.

Except those on whom your Lord has mercy-for that reason He created them.
The Word of your Lord is final: "I will fill Hell with jinn and humans,
altogether."

These verses do not show any pluralism. On the contrary, by definition and
along its entire Scripture, Islam is ethnocentric, racist and homophobic.

*As about verses 4:134, 5:8*, in which Badawi says "universal justice and
fair dealing." It is important to show these have nothing to do with the
subject matter.

Whoever desires the reward of this world with Allah is the reward of this
world and the next. Allah is All-Hearing, All-Seeing.

This verse has nothing to do with "universal justice and fair dealing." It
says: the Muslims loyal believers will receive Allah's rewards in this
world and the next. That is all. Moreover, the verses before and after
clear the issue:

4:132. To Allah belongs everything in the heavens and everything on earth.
God suffices as Manager.

4:133. If He wills, He can do away with you, O people, and bring others.
Allah is Able to do that.

4:135. O you who believe! Stand firmly for justice, as witnesses to
Allah, *even
if against yourselves, or your parents, or your relatives*. Whether one is
rich or poor, Allah takes care of both. So do not follow your desires, lest
you swerve. *If you deviate, or turn away, then Allah is Aware of what you
do*.

As about 5:8. It relates only to the Muslims.

*O you who believe!* Be upright to Allah, witnessing with justice; and let
not the hatred of a certain people [not Muslims] prevent you from acting
justly [to your fellow believers]. *Adhere to justice, for that is nearer
to piety; and fear Allah*. Allah is informed of what you do (emphasis is
mine).

The verses before and after prove this issue clearly:

And Remember Allah's blessings upon you, and His covenant which He
covenanted with you; *when you said, "We hear and we obey."* And remain
conscious of Allah, for Allah knows what the hearts contain.

Allah has promised *those who believe and work righteousness*: they will
have forgiveness and a great reward (emphasis is mine).

Concluding these, by definition and along its entire Scripture, Islam is
ethnocentric, racist and homophobic.



*As about 60:8-9*, in which Badawi says Islam "demands just, kind and
respectful treatment of those who co-exist peacefully with Muslims." One
can only wonder how Badawi interpret these verses. The verses are as
follows:

As for *those who have not fought against you for your religion*, nor
expelled you from your homes, Allah does not prohibit you from dealing with
them kindly and equitably. Allah loves the equitable.

*But Allah prohibits you from befriending those who fought against you over
your religion*, and expelled you from your homes, and aided in your
expulsion. *Whoever takes them for friends-these are the wrongdoers*.

These verses prove that those who resist Islamic coercive religion and
prefer not to become Muslims, their fate is to be fought. Islam is
ethnocentric and warmongering.



*As about 3:64; 29:46, 5:5*, in which Badawi says Islam advocates for
"peaceful dialogue with the People of the Book and the emphasis on common
grounds with them is a repeated theme in the Qur’an." However, Badawi
reveals only a small portion of the truth. The verses are as follows:

3:64. Say, "O People of the Book, come to terms common between us and you:
that *we worship none but Allah*, and that *we associate nothing with Him*,
and that none of us takes others as lords besides Allah." *And if they turn
away, say, "Bear witness that we have submitted*."

5:5. Today all good things are made lawful for you. And the food of those
given the Scripture is lawful for you, and your food is lawful for them. So
are chaste believing women, and chaste women from the people who were given
the Scripture before you, provided you give them their dowries, and take
them in marriage, not in adultery, nor as mistresses. But *whoever rejects
faith, his work will be in vain, and in the Hereafter he will be among the
losers*.

29:46. And do not argue with the People of the Scripture except in the best
manner possible, except those who do wrong among them. And say, "We believe
in what was revealed to us, and in what was revealed to you; and *our Allah
and your Allah is One; and to Him we are submissive*" (all emphases are
mine).

According to these verses it is not a peaceful dialogue but a coercive one:
if Jews and Christians accept Allah as their only deity, and associate
nothing with him, then there is a cooperation. However, if they stick to
their God then they are sinners. Even for women it is one-sided: Muslims
can take Jewish and Christian women but not vice-versa. But the issue is
much more complicated. Even in their prayer, in *Sūrat al-Fātihah*, verse
7, Muslims disassociate themselves from the Jews, who have gone astray and
Christians, on whom there is the wrath of Allah.

Unfortunately, Judaism and Christianity are rejected and not acceptable to
Allah, after he has sent his final messenger to the entire world. Jews are
sinners and transgressors and have therefore forfeited their status as the
chosen people. They are evil incarnate like devils, since they have killed
all the prophets. They have turned into monkeys and pigs destined to suffer
in Hellfire forever.

As for Christianity, it is a corrupted and distorted religion based on
myths and legends. Jesus is a Muslim Prophet who asserts that the
foundations of Christianity, like the Trinity, are false, and that Christ’s
Divinity is a blasphemy. Christians are infidels and blasphemers and have
invented lies about Allah by ascribing partners to Allah, which is the
worst of sins. For that, they are condemned forever to Hell. Jesus will
come back and destroy Christianity by breaking the Cross, and on the Day of
Judgment he will be a witness against them. Indeed. On the Day of
Resurrection, Jews and Christians would take the place of Muslims in Hell.

For Badawi's sake, here is an up-to-date version of Islamic behavior
concerning the non-Muslims: fighting is prescribed upon the believers
(2:216). It is Jihad in the cause of Allah (2:244 and other forty verses)
against the powers of Satan (4:76), the infidels and the hypocrites (9:5;
9:73; 66:9), and the People of the Book (9:29). The order for the Muslims
is to smite their necks (47:4; 8:12) and to strike terror in their hearts
(3:151; 8:60), including the People of the Book (59:2), for the hereafter
world (4:74). For that, the Jihadi Muslims will earn paradise (3:195: 9:72:
13:22-23; 47:4-6), and their reward will be black-eyed virgins (44:51-54;
52:17-20; 56:22-24), and the utmost tiding is that they are not dead, but
alive, staying beside Allah (2:154; 3:169).








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