http://www.frontpagemag.com/fpm/262067/interracial-white-privilege-lefts-hot-new-hate-daniel-greenfield



*Interracial White Privilege is the Left's Hot New Hate*

White privilege, it’s not just for white people anymore.

March 7, 2016

*Daniel Greenfield* <http://www.frontpagemag.com/author/daniel-greenfield>

*63*
<http://www.frontpagemag.com/fpm/262067/interracial-white-privilege-lefts-hot-new-hate-daniel-greenfield#disqus_thread>

*853142*

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*Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is
a New York writer focusing on radical Islam.*

Hating white people for their white privilege was the progressive racism of
2015. It was a glorious time and the left cheered as racist mobs of
#BlackLivesMatter supporters terrorized diners and shoppers in “white
spaces” of privilege to avenge the latest drug dealer killed while
attacking police officers.

But intersectional racism couldn’t rest on its laurels by screaming at
six-year-olds at Christmas tree lightings or intimidating white couples
having brunch for the crime of being the wrong skin color.

In 2016, intersectionality continues the fight for a more tolerant country
by exposing the white privilege of the interracial. The first target was
Zoe Saldana, a black actress with Dominican, Haitian and Puerto Rican
roots, who was accused of “blackface” for playing Nina Simone without the
requisite racial purity. A petition condemns having “light-complexioned
actors” playing “the roles of dark-complexioned historical figures”.
Saldana was accused of having a “Eurocentric” face that meets “European
standards of beauty”, instead of an “Afrocentric” face. She was told to
check her “light-skinned black woman privilege”.

Yes, black people can also have white privilege as long as their skin isn’t
the right shade of black and their features aren’t “Afrocentric” enough.
Intersectionality is just legitimized racism. And racism is a pathological
obsession with racial purity that can never stop on its own. The reverse
version of the one drop rule is that even one drop of “white blood” is
enough to transmit the disease of “white privilege”.

The paper bag test for skin tones, South Africa’s curly hair pencil test
and perhaps DNA tests will be used to examine the exact degree of privilege
possessed by everyone who falls short of African racial purity.

The old colorism standby of the paper bag test is now a social justice
metric. Dissatisfied with just demonizing white people, the next victims
will be light-skinned black people. And then slightly darker skinned black
people.  If you’re not a Type VI on the Fitzpatrick scale, you had better
own your white privilege or be forced to undergo diversity training for the
crime of being too genetically diverse.

Anti-racism has become racism with the roles reversed. But the full
implications of flipping over the racial meters with black being good and
white being evil is that you end up with the same Aryan obsession with
racial purity being practiced by people who accuse everyone else of being
Nazis.

The inevitable outcome of demonizing white people on the purely racial
grounds of white privilege was that interracial people would also become
victims. And then black people with lighter skin. Most people have
forgotten that the lighter skin color of the Tutsi was one of the reasons
for the Rwandan genocide. The Hutu slogan was “Wipe Out Every Light Skin”.
The slogan of the Rwandan genocide is also the mandate of the
intersectional left and its twisted obsession with assembling racial
hierarchies.

Tying skin color to privilege makes the Fitzpatrick scale of human skin
tones into our moral order. The battle against “white supremacy” and
“anti-blackness” will only be won when the light part of the scale is on
the bottom and the dark part is on top. Apparently white supremacy can only
defeated by adopting Nazi racial paranoia.

America’s growing racial diversity means that demonizing white people can
no longer be enough. In a more racially complex society, there are a
multiplicity of multiracial conflicts to exploit. And segregating
interracial people into yet another racial category between black and
white, as the South Africans did with their “colored” group, provides the
left with a potential three-sided racial conflict to play off.

The left sowed its vicious intersectional racial conflicts to divide and
conquer, to create hierarchies of privilege under their control by pitting
people against each other. This was never going to stop with pitting white
people and black people against each other. Pitting black people against
each other has become the new social justice that turns every aspect of
human diversity into human enmity.

Social justice crybullies chant about diversity and yet they viscerally
hate it. Instead interracial people are accused of having Eurocentric white
privilege and cultural exchange is denounced as appropriation. These are
not the actions and attitudes of a movement that seeks diversity, but of a
supremacist movement aching to stoke hatreds and erect racial boundaries to
protect its fragile sense of superiority.

The intersectional left loathes the exchanges that actually lead to
diversity because its investment in the identity politics of individual
groups is so extreme that it adopts their supremacist positions. While
claiming to be advocates of tolerance, the left venerates racist hate
groups such as the Black Panthers and La Raza, and makes common cause with
the Islamic fundamentalists of the Muslim Brotherhood.

The left is brimming over with the seething bigotries of its integrated
hate groups. The deeper it sinks into that swamp, the worse the hatred
becomes. The interracial controversy centers around Zoe Saldana being
attacked for playing Nina Simone, a racist who boasted, “I don’t like white
people”. Her fan base doesn’t like interracial people who had a white
ancestor somewhere along the way either. Why should that be a surprise?
Racism has its own ugly racial logic and hate has no natural stopping point.

Liberals who have gotten in the business of carrying water for the black
supremacist hatred of white people, must stick around for Rwanda-style
intraracial hatreds among black people, and must take the side of racial
purity over interracial miscegenation and the side of darker skinned black
people over the lighter skinned black people. Anything else would be bad
intersectional form and allyship.

This is the sad, sick and twisted racist mess that the civil rights
movement has become. Two generations later, the newly anti-racist
Democratic Party is back to its old job of fighting against miscegenation.
But this time the opposition to “race-mixing” is a politically correct
campaign against “white supremacy”.

Specifically the type of white supremacy contained in the veins of some
racially impure black people.

Forget, “I have a dream that my four little children will one day live in a
nation where they will not be judged by the color of their skin, but by the
content of their character.” Two generations later, the left decries that
quote as “controversial” and instead seeks to judge children not by the
color of their skin, but by the exact shade of the color of their skin
turning back the clock not to the era of segregation, but to a degree of
racist insanity that even segregationists would have blanched at.

In this bold new utopia of tolerance, each year ushers in new extremes of
politically correct racism. This may be the year when the left moves beyond
hating white people to officially hating interracial people.

And then we can join people of all shades and colors in checking our
“light-skinned privilege”.




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