Douce France

May 7, 2017 2:27 pm By Hugh Fitzgerald
<https://www.jihadwatch.org/author/laszlo>

http://tinyurl.com/mggbqzz

[*Editor’s note: Hugh Fitzgerald first published this essay here at Jihad
Watch in 2004. Now, in light of the landslide election of Emmanuel Macron
as President, it is more germane than ever, and hence eminently worthy of
republishing. The names of the politicians have changed; the overall
situation is the same.*]

[image: Description:
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<https://cdn.jihadwatch.org/wp-content/uploads/2017/02/France-police.jpg>

Imagine that you are a cosseted member of the French elite. One child is
doing the khâgne, aiming for rue d’Ulm. Another is now a politechnicien.
You are very comfortable, working for the state. You and your spouse are
journalists, or writers, or one of that vast tribe of people conducting
“recherches,” and life is comfortable, good, the way it should be. Yes, you
do notice more and more Muslims about you as you walk, no longer in the
banlieues, but in the center of Paris, or Toulouse, or Lyon. And you
remember how uneasy you felt, four years ago, when you happened to be
walking on the Canebière in Marseille. You decided, then and there, that
you would not return.

And you have friends who live in the south. And they tell you that the
beurs — some call them maghrébins — make life hell for everyone. They
attack French children on the way to school. They vandalize cars. They
threaten, and do more than threaten, anyone who is still foolish enough to
walk out wearing a kippah or a cross. Whole areas of cities in the south,
as in the north, and east, and west, have become off-limits to non-Muslims.
In the schools, the teachers have lost authority. They cannot even cover
the subjects of World War II, the Resistance, and the murders of the Jews
as the state prescribes; they fear, with reason, the violent reaction of
the Muslim students.

And as the schools become more and more dangerous for non-Muslim students
and teachers, with more time and resources devoted to discipline rather
than to learning, French parents and would-be parents are now silently
factoring into their childbearing plans the present value of the future
cost of what, they see, will now have to be added: private school tuition.
And that means, of course, that those French people will plan on smaller
families. And they will also be factoring in the growing cost, paid by
them, those French taxpayers, for the whole expanding edifice of security,
the guards in the schools, the guards at the train stations and métro
stations and airports and at government buildings everywhere, the costs of
keeping the gravestones from being vandalized, the costs of protecting the
synagogues and the churches, the costs for all those tapped phones and
agents in mosques, and subsidies to lawyers and judges to hear charges and
try cases against Muslims, and the costs of monitoring da’wa in the prisons
(more than 50% Muslim).

But the Muslims are indifferent to expenses incurred by the French state.
France is part of the world; the world belongs to Allah, and to his
Believers. That doctrine has remained immutable for 1400 years. Imam
Bouziane, the one they keep trying to deport, had 16 children by two wives,
all living on the French state: a representative Muslim man. Over time, the
difference between average family size of Muslims and non-Muslims steadily
increases. And, over time, the education system continues to disintegrate.
Right now, perhaps, you cannot see it. Your children go to the best
schools, followed by the best lycées. You vacation in Normandy, or
Brittany, or the Île de Ré. And you do not take the metro often enough, or
walk in the right districts, or work in the right factories or offices, to
understand what tens of millions of your fellow Frenchmen now have to
endure. You, for the moment, are still immune, still willfully unaware. You
have spent the last few decades learning about the Muslim world from Eric
Rouleau, and his epigones (after they silenced Peroncel-Hugoz, the one
journalist who reported the truth) in Le Monde. You are deeply-versed in
the constantly reported-upon, endlessly dilated-upon, perfidy of the mighty
empire of Israel. You know what we have all had dinned into us: that the
Arab Muslims are reasonable people, with clearly-justified grievances,
grievances so reasonable and so limited in scope, that justice demands they
be satisfied. Everyone agrees on the “solution.” It is called a “two-state
solution” and of course it is a “solution” for otherwise, of course, it
would not have been called a “solution.”

And everything looks the way it always has looked: the linden trees, the
river, the bridges, the réverbères, the étalage in the neighborhood
boulangerie. Douce France, cher pays de mon enfance. At the end of the
school day, chic mothers still congregate in little towns, or small cities,
outside the school — this or that Ecole Jules Ferry — waiting to pick up
their children. Here come the littlest ones, from Maternelle, running up
now — just look at how small they are. And here are the CE1 group, with
those huge cartables on their tiny backs. Run, run, run, to Mommy. Oop-la.
And then the years of study, study, study marked by ever-larger cahiers —
“cahier” and “cartable” are the words that identify French DNA better than
Piaf or gauloises, isn’t that true? And now we will read the books, and
study the subjects, set down so completely and precisely by the Ministry of
Education. And now we are up to the final year, preparing for the Bac, with
copies of blue-backed BALISES, guides to Les Châtiments and La Peau de
Chagrin. And just look at the results listed in the newspaper: Claire-Alix
has a mention très bien. Fantastic. Everything is fine, everything will
always stay the same, whole countries cannot change. It’s not possible.

But it is changing, coming apart, quietly, slowly – let’s not look too
closely, we mustn’t pay too much attention — the streets, the schools, the
hospitals, the ability to speak the truth about things, about life as it is
lived, la vita vissuta, as they like to say in a neighboring country.
Dominique de Villepin always knew there was nothing to worry about; he was
born, after all, in Salé, next to Rabat, even spent a few years of his
infancy there; of course he knows his Arabs, his Muslims. And surely Eric
Rouleau, who for decades in Le Monde was the resident expert on the Middle
East (he was so knowledgeable that he never had to so much as mention the
teachings of the Qur’an and Sunna), surely he knew everything, didn’t he?
And those French translations of Edward Said that denounced with such
passion the Islamophobia, and those vicious cliches with which the blind
and rotting West has always caricatured the Arab Muslim world. Oh, we have
been so terrible to the Arabs, we colonialists, we French, we Westerners.
And then there is the never-ending outrage of Israel, that running colonial
sore. Of course, they have every right, those Muslims, to come here to
France. We went to their countries once, now they come to ours. And they
have every right to hate us, don’t they?

So now we have decided not to understand, and to cut all ties of sympathy
to, Israel — and how did we ever have any sympathy for it in the first
place, the way some of our parents did back in 1948 or 1956 or 1967? How
could they not have seen what the “Palestinian people” had to endure?
Hanan, Yasser, Said, Saeb, Aziz, Walid, Rashid, Mohammed — you have won our
hearts and minds. Take us, do with us what you will.

No one will mention what is happening or what kinds of things we must begin
to think about doing to save ourselves. No one of any decency. And whatever
Le Pen and Megret say, we must say the opposite (except, of course, when
they show their hostility to “the Jews”). Do not say those things, do not
think them. Free thought is all very well in theory, but really — consider
the consequences. Don’t dare to think outside that box brimming with idées
reçues. Défense de penser au dehors du box.

No, everything will be all right as you stroll down the Avenue Paule-Anne.
Those Muslims will never be a match for us. Why, just look at those
legionnaires marching à pas lent down the Champs-Elysées, think of that
string of desert victories. Inside our heads, it is 1930 and over here is
the Exposition coloniale. You remember, tu t’en souviens, that painting by
le Douanier Rousseau, don’t you, with the burnoosed Arab standing next to
the black Senegalese? I have it right, don’t I? France will always be
France. Nothing will ever change.

At a certain point, and despite everything that causes you not to see what
is staring you in the face, you realize that something has gone irreparably
wrong with your country, and you, and your children, are in danger of
losing that country, down to every village and house, qui m’est une
province et beaucoup davantage. And you do not know what to do, or how to
explain this feeling to others, or in whom to confide your secret fears, or
what can be done. It is so confusing, and so upsetting. You cannot vote for
Le Pen. You cannot endorse “cowboy” Bush or those ridiculous Americans. You
have no place to go.

And then you learn what Jacques Chirac — who now has a Muslim grandchild
himself — and Dominique de Villepin, do not wish you to learn. For if you
did, you might be very angry. You discover that 1 out of every 3 babies
born in France today is a Muslim baby. And that means, in 20 years, one of
every three 20-year-olds in France will be a Muslim twenty-year-old. And
that means, twenty years after that, at present rates of reproduction,
France will have a majority Muslim population. Where shall we hide the
statues from Marly-le-roi? And the Venus de Milo? And what about all those
paintings of animated life — all those portraits in the Louvre, and the
Grand Palais, and the Musée Guimet down there in linden-lined Aix, and
everywhere else in art-filled artful France, mère des arts, des armes, et
des loix — that are absolutely forbidden according to the immutable
strictures of the Qur’an. Should they be sent for safekeeping to those
Americans across the seas? By then most of the Jews in France will have
left, gone across the oceans for their own safekeeping, to Israel or to
English-speaking Canada (they were worried about the Muslim population of
Quebec, you see, which had been allowed to grow under the Province of
Quebec’s policy of encouraging francophone immigrants, preferring North
Africans to potential immigrants from Italy, Greece, Spain), and above all,
to America. What luck those Americans have had. No more bequests to France
by the likes of the Rothschilds, or Nissim Camondo. No more Donations from
another Pierre Lévy. Enjoy the Kufic calligraphy; some find it endlessly
fascinating.

For the moment, you allow yourself to believe that something will come up.
Most likely, all those Muslims will simply convert. I mean, they do that,
don’t they, quite easily I’m told. Of course, why didn’t I think of it,
that is exactly what will happen. The situation is always saved in time.
Just like during the war. Nothing to worry about. Nothing.




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