It is a common misconception. What is sold as protection all too often
turns out to be some form of slavery. Until the suffrage movement that
began in the early part of the twentieth century, women were not
included in the bill of rights. She was the property of her husband,
as were any assets she could amass. As such if her partner chose to
beat her, or have her committed to an insane asylum, or if he wanted
to move her to some wilderness, with no roads or stores, or any modern
amenity, she was stuck. Her property could be sold, without her
knowledge. Keep that in mind, then include t he fact that there were
few occupations at which a woman could ever hope to make a decent
living.... then you might understand the need for the woman's
movement. In some regions it was impossible for women to have a bank
account of their own. And her husband or father could collect the
paltry wages she could earn.  All of that is the essence of NOT being
free.
With freedom and the vote, comes all the rights of citizenship. A
woman can have a bank account, and may make deposits or withdrawals at
will. She can look for a job, on the basis that she will be paid as an
equal. She can enter into contracts... for housing, for services, for
employment, what ever... that is her prerogative. She may also have
control of her body, and her fertility.
Much has been written about the lot of widows and orphans, but how
much is known about their rights. In British (and American) law, the
children were the property of the  husband and the husband's family.
In the event of his death the children could be claimed by the parents
of the husband, and the wife could quite literally be left out in the
cold. If no provision were made, or if the husband had not yet come
into his inheritance, there was little she could do, and frequently
had no right even to her dowry.
It is so unfortunate that there are still women who confuse wealth and
comfort for freedom. There is nothing in the Bill of Rights that
guarantees any body anything of the sort.What the constitutons provide
is the right to direct ones own life and that for better or for worse.
What women can now look for in partnerships, is equality, and
consideration of the value of their contribution to the economic
relationship, even if they do not contribute cash. The contribution of
an efficient housekeeper, homemaker should never have been devalued.
How many of the 'captains of industry, would have advanced if they did
not have someone to care for the home front , to ensure that
nutritious meals are available on time, and that there will be clean
clothes, and a hygeinic home (that won't make him sick)  How far could
a child be educated, if much time had to be spent on clothing and
cooking etc. For so long what we think of as traditional womens work
has been seriously undervalued.
Yet when the need arrose, women have proven themselves very capable of
taking over in such trivialties as food producers, (at the farm gate)
as nurses of the sick and gravely ill, and in industrial productivity.
And all with little or no payment of wages or salary. In fact when WW2
ended, women that had been involved in industry,,, some of it
surprising, were summarily dismissed, so that their fathers brothers,
and husbands and sons could find jobs, when they returned home. There
were more than a few, who having lost their jobs discovered that the
spouse suffered from some form of PTSD (shell shock) and became
violent drunks. From that point on, their lot was poverty and misery,
until the sixties, when they finally got a chance to get back on their
feet.

On Jan 13, 8:04 am, "florida mike  !" <[email protected]> wrote:
> Women's Liberation Through Submission: An Evangelical Anti-Feminism
> Is
> Bornhttp://www.truthout.org/011209WA
> This October, more than 6,000 women gathered in Chicago for the True
> Woman Conference '08: a stadium-style event to promote what its
> proponents call biblical womanhood, complementarianism, or - most
> bluntly - the patriarchy movement.
>
>     Women gathering to support the patriarchy movement? It's
> evangelical counterculture at its most contrarian.
>
>     The Associated Baptist Press explains the relationship of
> biblical
> womanhood to feminism, highlighting an ambitious initiative that
> arose
> from the meeting: a signature-drive seeking 100,000 women to endorse
> its "True Woman Manifesto," which, the ABP writes, aims "at sparking
> a
> counter-revolution to the feminist movement of the 1960s."
>
>     To outside observers of the patriarchy movement, the starkness of
> the calls for gender hierarchy often seem amusingly outdated (not to
> mention historically misleading: feminist blogs Feministing and
> Pandagon have deftly dismantled some of the speakers' "Leave it to
> Beaver" idealizations of the 1950s as a time when women were
> universally protected).
>
>     For the rest of Kathryn Joyce's exploration of evangelical anti-
> feminism, please click here.
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