I have a compound about a mile from my house.  Every time a child from
the family marries, they are given a plot of land to build a house
on.  Every child has to be willing to subdivide his plot for another
child, and now this family has bought a second tract of land to
continue the practice.  It is not uncommon for the children to marry
their cousins, and I swear, every one of them looks alike.  Where I
live in Idaho, the population is a conservative estimate of 62% LDS,
with more than a few Catholics, Pentocostals, and Mennonites thrown in
for good measure.  Large families with more than 5 children are not
uncommon, and the area is extremely patriarchal.

On Jan 13, 8:11 am, wncs <[email protected]> wrote:
> Moving onto a compound is next for these people, geez!
> JC... excellent post!
>
> On Jan 13, 8:04 am, "florida mike  !" <[email protected]> wrote:
>
>
>
> > Women's Liberation Through Submission: An Evangelical Anti-Feminism
> > Is
> > Bornhttp://www.truthout.org/011209WA
> > This October, more than 6,000 women gathered in Chicago for the True
> > Woman Conference '08: a stadium-style event to promote what its
> > proponents call biblical womanhood, complementarianism, or - most
> > bluntly - the patriarchy movement.
>
> > Women gathering to support the patriarchy movement? It's
> > evangelical counterculture at its most contrarian.
>
> > The Associated Baptist Press explains the relationship of
> > biblical
> > womanhood to feminism, highlighting an ambitious initiative that
> > arose
> > from the meeting: a signature-drive seeking 100,000 women to endorse
> > its "True Woman Manifesto," which, the ABP writes, aims "at sparking
> > a
> > counter-revolution to the feminist movement of the 1960s."
>
> > To outside observers of the patriarchy movement, the starkness of
> > the calls for gender hierarchy often seem amusingly outdated (not to
> > mention historically misleading: feminist blogs Feministing and
> > Pandagon have deftly dismantled some of the speakers' "Leave it to
> > Beaver" idealizations of the 1950s as a time when women were
> > universally protected).
>
> > For the rest of Kathryn Joyce's exploration of evangelical anti-
> > feminism, please click here.- Hide quoted text -
>
> - Show quoted text -
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