From: *Travis*
Date: Fri, Jun 12, 2009
Subject:  Obama Lies




http://www.washingtonpost.com/wp-dyn/content/article/2009/06/11/AR2009061103129.html?wpisrc=newsletter

*Obama Hovers From on High
*

By Charles Krauthammer
Friday, June 12, 2009

*"And the Spirit of God hovered upon the face of the waters"*

-- *Genesis 1:2*

 When President Obama returned from his first European trip, I
observed<http://www.washingtonpost.com/wp-dyn/content/article/2009/04/09/AR2009040903367.html>that
while over there he had been "acting the philosopher-king who hovers
above the fray mediating" between America and the world. Now that Obama has
returned from his "Muslim world" pilgrimage, even the left agrees. "Obama's
standing above the country, above -- above the world. He's sort of God,"
Newsweek's Evan Thomas
said<http://www.realclearpolitics.com/video/2009/06/05/newsweek_editor_evan_thomas_obama_is_sort_of_god.html>to
a concurring Chris Matthews, reflecting on Obama's lofty perception of
himself as the great transcender.

Not that Obama considers himself divine. (He sees himself as merely
messianic, or, at worst, apostolic.) But he does position himself as
hovering above mere mortals, mere country, to gaze benignly upon the
darkling plain beneath him where ignorant armies clash by night, blind to
the common humanity that only he can see. Traveling the world, he brings the
gospel of understanding and godly forbearance. We have all sinned against
each other. We must now look beyond that and walk together to the sunny
uplands of comity and understanding. He shall guide you. Thus:

(A) He told Iran that, on the one hand, America once helped overthrow an
Iranian government, while on the other hand "Iran has played a role in acts
of hostage-taking and violence against U.S. troops and civilians." (Played a
role?!) We have both sinned; let us bury the past and begin anew.

(B) On religious tolerance, he gently referenced the Christians of Lebanon
and Egypt, then lamented that the "divisions between Sunni and Shia have led
to tragic violence" (note the use of the passive voice). He then criticized
(in the active voice) Western religious intolerance for regulating the
wearing of the hijab -- after citing America for making it difficult for
Muslims to give to charity.

(C) Obama offered Muslims a careful admonition about women's rights, noting
how denying women education impoverishes a country -- balanced, of course,
with this: "Issues of women's equality are by no means simply an issue for
Islam." Example? "The struggle for women's equality continues in many
aspects of American life."

Well, yes. On the one hand, there certainly is some American university
where the women's softball team has received insufficient Title IX funds --
while, on the other hand, Saudi women showing ankle are beaten in the
street, Afghan school girls have acid thrown in their faces, and Iranian
women are publicly stoned to death for adultery. (Gays, as well -- but then
again we have Prop 8.) We all have our shortcomings, our national foibles.
Who's to judge?

That's the problem with Obama's transcultural evenhandedness. It gives the
veneer of professorial sophistication to the most simple-minded observation:
Of course there are rights and wrongs in all human affairs. Our species is a
fallen one. But that doesn't mean that these rights and wrongs are of equal
weight.

A CIA rent-a-mob in a coup 56 years ago does not balance the
hostage-takings, throat-slittings, terror bombings and wanton slaughters
perpetrated for 30 years by a thug regime in Tehran (and its surrogates)
that our own State Department
calls<http://www.state.gov/s/ct/rls/crt/2008/122436.htm>the world's
"most active state sponsor of terrorism."

True, France prohibits the wearing of the hijab in certain public places, in
part to allow the force of law to protect Muslim women who might be coerced
into wearing it by neighborhood fundamentalist gangs. But it borders on the
obscene to compare this mild preference for secularization (seen in Muslim
Turkey as well) to the violence that has been visited upon Copts, Maronites,
Bahais, Druze and other minorities in Muslim lands, and to the unspeakable
cruelties perpetrated by Shiites and Sunnis upon each other.

Even on freedom of religion, Obama could not resist the compulsion to find
fault with his own country: "For instance, in the United States, rules on
charitable giving have made it harder for Muslims to fulfill their religious
obligation" -- disgracefully giving the impression to a foreign audience not
versed in our laws that there is active discrimination against Muslims, when
the only restriction, applied to all donors regardless of religion, is on
funding charities that serve as fronts for terror.

For all of his philosophy, the philosopher-king protests too much. Obama
undoubtedly thinks he is demonstrating historical magnanimity with all these
moral equivalencies and self-flagellating apologetics. On the contrary. He's
showing cheap condescension, an unseemly hunger for applause and a
willingness to distort history for political effect.

Distorting history is not truth-telling but the telling of soft lies.
Creating false equivalencies is not moral leadership but moral abdication.
And hovering above it all, above country and history, is a sign not of
transcendence but of a disturbing ambivalence toward one's own country.



 If we extend unlimited tolerance even to those who are intolerant, if we
are not prepared to defend a tolerant society against the onslaught of the
intolerant, then the tolerant will be destroyed, and tolerance with them.
… We should therefore claim, in the name of tolerance, the right not to
tolerate the intolerant.  –Sir Karl Popper
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