Bagi yg pernah berkunjung ke berbagai negara Islami di Timur Tengah khususnya 
Bahrain, kalau anda laki2 dan kelihatan orang asing pasti oleh si sopir taxi 
(local Arabs) disodorin album istimewa. Di dlm album itu diatur secara 
alphabetic gambar PKS dari segala bangsa yg ada di negara itu. 
Dimulai dari perempuan Arab dan berakhir dg perempuan asal Zimbabwe.

Yg sangat menarik hampir semua PKS ditujukkan mula berhijab dan fotos 
berikutnya satu persatu tutup aurat-nya dilepas sampai si PKS appear in the all 
together. Baru kemudian disertai tarif yg berlaku untuk 1 jam, 1 hari dst. Dua 
tahun lalu aku diajak Opa aku ke Bahrain untuk mengunjungi Museum Al Qur'an di 
sana. Begitu naik taxi si sopri langsung sodorkan sebuah album tebal penuh 
gambar PKS berhijab kpd Opa. Si sopir tak peduli ada perempuan bersama dia. 
Maklum perempuan dianggap sekedar sbg 'pelengkap penderita' with the emphais on 
the 'penderita'.

Gabriella




________________________________
 From: itemabu2 <[email protected]>
To: proletar <[email protected]> 
Sent: Wednesday, 16 January 2013 6:37 PM
Subject: [proletar] “Islamically dressed” sex workers in a Christian nation
 
PSK make jilbab spy demi orang2 Islam yg jadi langganannya.

Kalo orang Islam lbh suka dgn PSK pake jilbab, artinya si orang Islam itu
adalah orang Islam soleh dan bertaqwa, krn dia ogah dgn yg ga pake jilbab.

Dgn kata lain, orang2 Islam ini super munafik, bukan?


http://www.patheos.com/blogs/mmw/2013/01/islamically-dressed-sex-workers-in-a-christian-nation/

“Islamically dressed” sex workers in a Christian nation
January 15, 2013 By anike <http://www.patheos.com/blogs/mmw/author/anike/> 1
Comment<http://www.patheos.com/blogs/mmw/2013/01/islamically-dressed-sex-workers-in-a-christian-nation/#comments>

I was personally not aware that Malawi had a somewhat significant Muslim
population when I read this report
<http://www.nyasatimes.com/malawi/2012/09/14/islamic-dressed-sex-workers-worry-malawi-muslim-community/>by
Nyasa Times discussing the trend of sex workers wearing the hijab in
certain cities in Malawi. This is because I was aware that Malawi
identifies itself as a Christian nation “with no religious
conflict<http://www.pambazuka.org/en/category/features/85774>”,
with the religion being followed by 83% of the Malawian population. Yet as
I discovered, a minority of Malawians,
13%,<https://en.wikipedia.org/wiki/Malawi#Religion>are Muslim.

According to the report, sex workers are wearing hijab in order to attract
clients from the expatriate Asian Muslim community. Hijabed sex workers are
also popular among Malawian Muslims who as the article puts it “feel
ashamed at dating bareheaded
ladies”<http://www.nyasatimes.com/malawi/2012/09/14/islamic-dressed-sex-workers-worry-malawi-muslim-community/>and
those non-Muslims who want to know what it feels like to have sex with
a Muslim woman.

There is no mention in the article as to whether the sex workers identify
as Muslim, or if they are wearing the hijab for religious reasons. It is
not unheard of for Muslim women who work as sex workers in majority Muslim
communities or countries to wear hijab, and not just because of clients but
because the hijab is part of their wardrobe. This happens in Northern
Nigeria and Somalia for
example.<http://www.nydailynews.com/news/world/party-somali-pirates-attacks-article-1.1168127>

The sex workers in Malawi who wear hijab apparently “rarely don’t take
alcohol” and get most of their clienteles from bars and drinking joints,
though according to the report, they pretend that they are just hanging out
with friends on a night out when clients approach them.

The way this has been reported and discussed online troubles me, as  Islam
and the hijab are seen as adding an incongruous or titillating edge to the
way women are objectified. It is telling that the accompanying image to the
piece was one by “Islamic Erotica” artist, Makan Emadi whose work has been
discussed on MMW,
here<http://www.patheos.com/blogs/mmw/2010/04/the-fine-art-of-sexism-islamic-erotica/>and
here<http://www.patheos.com/blogs/mmw/2008/01/portrait-of-a-lady-paintings-by-makan-emadi-2/>
.

And, on this article on Somali
pirates<http://www.nydailynews.com/news/world/party-somali-pirates-attacks-article-1.1168127>,
the caption under a woman dressed in niqab reads: “Prostitute Faduma Ali,
who longs for the days when her pirate customers had money, chews the
stimulant khat and smokes a cigarette.” The combination of the word
“prostitute” with khat, cigarette, hookah, and niqab provokes a commentator
to ask “how can you have a muslim prostitute?”

What makes the Malawian case unique is that it is not necessarily as simple
as objectifying Muslim women, since these sex workers may or may not
identify as Muslim, and it’s the same with their clients. This brings in
several new elements which are not addressed here, such as how Asian Muslim
men are affecting the lives of local Malawian Muslims.

The article ends somewhat ominously by citing “a prominent Muslim clerk”
who has threatened to deal with those who are bringing “shame” to Islam’s
reputation in Malawi.

Meanwhile the non-Muslim voices, as seen from the comments at Nyasa Times’
website, stress Malawi’s claim to no religious conflict, arguing that
freedom of clothing is essential in Malawi and expressing concerns about
Muslims reacting violently because that is how Muslims are.

The voices of women remains unsurprisingly silent in this report and in
reactions. Whether their decision to wear hijab is simply a business
strategy or whether these sex workers are Muslim and wear hijab, we simply
don’t get to hear from them. It is presumably men that would lead to
non-Muslim sex workers adopting hijab in a business move and it is men that
are labelling this practice shameful and damaging to Islam’s reputation,
while the voices of Muslim women remain mute.


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