Di Saudi jg banyak PSK, termasuk jg di rumah auloh Mekah.


On Wed, Jan 16, 2013 at 10:59 PM, Gabriella Rantau <[email protected]>wrote:

> **
>
>
> Bagi yg pernah berkunjung ke berbagai negara Islami di Timur Tengah
> khususnya Bahrain, kalau anda laki2 dan kelihatan orang asing pasti oleh si
> sopir taxi (local Arabs) disodorin album istimewa. Di dlm album itu diatur
> secara alphabetic gambar PKS dari segala bangsa yg ada di negara itu.
> Dimulai dari perempuan Arab dan berakhir dg perempuan asal Zimbabwe.
>
> Yg sangat menarik hampir semua PKS ditujukkan mula berhijab dan fotos
> berikutnya satu persatu tutup aurat-nya dilepas sampai si PKS appear in the
> all together. Baru kemudian disertai tarif yg berlaku untuk 1 jam, 1 hari
> dst. Dua tahun lalu aku diajak Opa aku ke Bahrain untuk mengunjungi Museum
> Al Qur'an di sana. Begitu naik taxi si sopri langsung sodorkan sebuah album
> tebal penuh gambar PKS berhijab kpd Opa. Si sopir tak peduli ada perempuan
> bersama dia. Maklum perempuan dianggap sekedar sbg 'pelengkap penderita'
> with the emphais on the 'penderita'.
>
> Gabriella
>
> ________________________________
> From: itemabu2 [email protected]>
> To: proletar [email protected]>
> Sent: Wednesday, 16 January 2013 6:37 PM
> Subject: [proletar] “Islamically dressed” sex workers in a Christian nation
>
>
> PSK make jilbab spy demi orang2 Islam yg jadi langganannya.
>
> Kalo orang Islam lbh suka dgn PSK pake jilbab, artinya si orang Islam itu
> adalah orang Islam soleh dan bertaqwa, krn dia ogah dgn yg ga pake jilbab.
>
> Dgn kata lain, orang2 Islam ini super munafik, bukan?
>
>
> http://www.patheos.com/blogs/mmw/2013/01/islamically-dressed-sex-workers-in-a-christian-nation/
>
> “Islamically dressed” sex workers in a Christian nation
> January 15, 2013 By anike http://www.patheos.com/blogs/mmw/author/anike/>
> 1
> Comment
> http://www.patheos.com/blogs/mmw/2013/01/islamically-dressed-sex-workers-in-a-christian-nation/#comments
> >
>
>
> I was personally not aware that Malawi had a somewhat significant Muslim
> population when I read this report
>
> http://www.nyasatimes.com/malawi/2012/09/14/islamic-dressed-sex-workers-worry-malawi-muslim-community/
> >by
>
> Nyasa Times discussing the trend of sex workers wearing the hijab in
> certain cities in Malawi. This is because I was aware that Malawi
> identifies itself as a Christian nation “with no religious
> conflicthttp://www.pambazuka.org/en/category/features/85774>”,
>
> with the religion being followed by 83% of the Malawian population. Yet as
> I discovered, a minority of Malawians,
> 13%,https://en.wikipedia.org/wiki/Malawi#Religion>are Muslim.
>
>
> According to the report, sex workers are wearing hijab in order to attract
> clients from the expatriate Asian Muslim community. Hijabed sex workers are
> also popular among Malawian Muslims who as the article puts it “feel
> ashamed at dating bareheaded
> ladies”
> http://www.nyasatimes.com/malawi/2012/09/14/islamic-dressed-sex-workers-worry-malawi-muslim-community/
> >and
>
> those non-Muslims who want to know what it feels like to have sex with
> a Muslim woman.
>
> There is no mention in the article as to whether the sex workers identify
> as Muslim, or if they are wearing the hijab for religious reasons. It is
> not unheard of for Muslim women who work as sex workers in majority Muslim
> communities or countries to wear hijab, and not just because of clients but
> because the hijab is part of their wardrobe. This happens in Northern
> Nigeria and Somalia for
> example.
> http://www.nydailynews.com/news/world/party-somali-pirates-attacks-article-1.1168127
> >
>
>
> The sex workers in Malawi who wear hijab apparently “rarely don’t take
> alcohol” and get most of their clienteles from bars and drinking joints,
> though according to the report, they pretend that they are just hanging out
> with friends on a night out when clients approach them.
>
> The way this has been reported and discussed online troubles me, as  Islam
> and the hijab are seen as adding an incongruous or titillating edge to the
> way women are objectified. It is telling that the accompanying image to the
> piece was one by “Islamic Erotica” artist, Makan Emadi whose work has been
> discussed on MMW,
> here
> http://www.patheos.com/blogs/mmw/2010/04/the-fine-art-of-sexism-islamic-erotica/
> >and
> here
> http://www.patheos.com/blogs/mmw/2008/01/portrait-of-a-lady-paintings-by-makan-emadi-2/
> >
>
> .
>
> And, on this article on Somali
> pirates
> http://www.nydailynews.com/news/world/party-somali-pirates-attacks-article-1.1168127
> >,
>
> the caption under a woman dressed in niqab reads: “Prostitute Faduma Ali,
> who longs for the days when her pirate customers had money, chews the
> stimulant khat and smokes a cigarette.” The combination of the word
> “prostitute” with khat, cigarette, hookah, and niqab provokes a commentator
> to ask “how can you have a muslim prostitute?”
>
> What makes the Malawian case unique is that it is not necessarily as simple
> as objectifying Muslim women, since these sex workers may or may not
> identify as Muslim, and it’s the same with their clients. This brings in
> several new elements which are not addressed here, such as how Asian Muslim
> men are affecting the lives of local Malawian Muslims.
>
> The article ends somewhat ominously by citing “a prominent Muslim clerk”
> who has threatened to deal with those who are bringing “shame” to Islam’s
> reputation in Malawi.
>
> Meanwhile the non-Muslim voices, as seen from the comments at Nyasa Times’
> website, stress Malawi’s claim to no religious conflict, arguing that
> freedom of clothing is essential in Malawi and expressing concerns about
> Muslims reacting violently because that is how Muslims are.
>
> The voices of women remains unsurprisingly silent in this report and in
> reactions. Whether their decision to wear hijab is simply a business
> strategy or whether these sex workers are Muslim and wear hijab, we simply
> don’t get to hear from them. It is presumably men that would lead to
> non-Muslim sex workers adopting hijab in a business move and it is men that
> are labelling this practice shameful and damaging to Islam’s reputation,
> while the voices of Muslim women remain mute.
>
> [Non-text portions of this message have been removed]
>
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