Anjing.
Anda tahu apa yang namanya anjing?
Yang suka menggongong asal menyalak.
Nah anda itu adalah manusia bermental anjing.
"The Qur'an was also called Mushaf meaning "sheets or leaves"."
Dan saya lebih senang memakai al-Mushaf...
Anjing.
Anda tahu apa yang namanya anjing?
Yang suka menggongong asal menyalak.
Nah anda itu adalah manusia bermental anjing.
On 5 Jul 06, at 8:16, [EMAIL PROTECTED] wrote:
> agaknya uda mulai sedikit bisa mikir setelah sering ditabokin.......
> bagus juga....
>
> jadi gak ngotot lagi soal sinonim???
>
> nah sekarang bolehlah cabut fitnahan uda yang mengatakan saya bebal
> dan bodoh gara-gara menunjukkan kebebalan dan kebodohan uda soal
> sinonim ini...... mau gak mencabutnya da?
>
>
>
>
>
> "Jusfiq Hadjar" <[EMAIL PROTECTED]>@yahoogroups.com on 07/05/2006
> 09:39:42 AM
>
> Yap, itulah nama al-Quran yang dikumpulkan dan ditulis diatas
> kertas:al-Mushaf..
>
> Dan itulah yang saya pakai: al-Mushaf.
>
> On 5 Jul 06, at 7:33, [EMAIL PROTECTED] wrote:
>
> > ngeyel jo?
> >
> > --------------
> > when the Qur'an was collected and written on paper they
> > wanted to give it A NAME
> > -------------
> >
> > tau arti tulisan diatas gak?
> > he...he...he...he...... mo melawak jo?
> >
> >
> >
> >
> >
> > "Jusfiq Hadjar" <[EMAIL PROTECTED]>@yahoogroups.com on 07/05/2006
> > 09:27:31 AM
> >
> > On 5 Jul 06, at 7:11, [EMAIL PROTECTED] wrote:
> >
> > >
> > > Synonym
> > > From Wikipedia, the free encyclopedia
> > >
> > >
> > > Synonyms (in ancient Greek syn 'ÃÂÃâÃÂââ¬Â¦ÃŽÃ½' =
> > > plus and onoma 'ÃÂÃ
âÎýÎÿÎüÎñ' = name)
> > > are different words with similar or identical meanings and are
> > > interchangeable.
> > >
> > >
> > >
> > > http://www.brainydictionary.com/
> > >
> > > One of two or more words (commonly words of the same language)
> > > which are equivalents of each other; one of two or more words
> > > which have very nearly the same signification, and therefore
> > > may often be used interchangeably.
> > >
> > >
> > >
> > >
> > > http://www.thefreedictionary.com/
> > >
> > > synÃâ÷oÃâ÷nym Pronunciation(sn-nm)
> > > n.
> > > 1. A word having the same or
> > > nearly
> > > the same meaning as another word or other words in a
> > > language. 2. A word or an
> > > expression that serves as a figurative or symbolic substitute for
> > > another. 3. Biology A scientific name of an organism or of
> > > a taxonomic group that has been superseded by another name at
> > > the same rank.
> > >
> > >
> > >
> > >
> > > http://www.die.net/
> > >
> > > Synonym \Syn"o*nym\ (s[i^]n"[-o]*n[i^]m), n.; pl. Synonyms
> > > (-n[i^]mz). [F. synonyme, L. synonyma, pl. of synonymum, Gr.
> > > synw`nymon. See Synonymous.] One of two or more words (commonly
> > > words of the same language) which are equivalents of each
> > > other; one of two or more words which have very nearly the same
> > > signification, and therefore may often be used interchangeably.
> > > See under Synonymous. [Written also synonyme.]
> > >
> > >
> > > jadi sinonim itu mesti bisa saling ganti interchangeably , dan ini
> > > dulu udah saya jelaskan tapi ngeyelnya duh minta ampun..... yah..
> > > mungkin kembali perlu dikukuhkan gelar master lawak di milist ini
> > > deh buat uda........
> > >
> > > karena statement :
> > > Allah menurunkan Quran atau
> > > Orang sedang mendengarkan AlQuran
> > > Ada alQuran dalam kaset
> > > ada AlQuran dalam CD
> > >
> > > kata al-Quran disini tidak dapat dituker dengan alMushaf....
> > > sekali lagi ini udah saya jelaskan dulu dulu...tapi duh Ngeyelnya
> > > minta ampun....
> > >
> >
> > Dan tetap saja:
> >
> > "The Qur'an is also called al-Furqan. According to Dr. Sobhy
> > as-Salih, this word is also not Arabic but Aramaic (ibid, p. 20).
> > The Qur'an was also called Mushaf meaning "sheets or leaves".
> > According to Dr. Salih, "when the Qur'an was collected and written
> > on paper they wanted to give it A NAME. The word, Sifr, was
> > suggested by some. It was rejected on the grounds that this is what
> > the Jews call their books. Some suggested the word Mushaf because
> > this is what the Ethiopian [Christians] call their holy books."
> > (ibid, p. 78) "
> >
> > >
> > >
> > >
> > >
> > > "justjoiningthetribes"
> > > <[EMAIL PROTECTED]>@yahoogroups.com on 07/05/2006
> > > 06:15:04 AM Setelah saya baca postingan dari MARLENE VAN DOORN'S
> > > jusfiq hadjar (66) di bawah ini.
> > >
> > > Terlihat jelas bahwa yang dimaksudnya almushaf adalah sinonim
> > > Al-Quran, adalah hyponym.
> > >
> > > he..he...
> > >
> > > --- In islamkristen@yahoogroups.com, "Jusfiq Hadjar" <[EMAIL PROTECTED]>
> > > wrote:
> > >
> > > Bukan urusan saya...
> > >
> > > On 16 Jul 06, at 14:35, [EMAIL PROTECTED] wrote:
> > >
> > > > setelah ditunjukkan oleh sdr saya JJTT, bahwa uda tidak mengerti
> > > > dengan baik soal bahasa inggris, sebaiknya uda minta tolong ke
> > > > orang lain agar nerjemahin kalimat yang uda posting sendiri ini
> > > > : ------------------ when the Qur'an was collected and written
> > > > on paper they wanted to give it A NAME ---------------------
> > > >
> > > > jadi kalau yang dicollect diotak dan tidak ditulis dikertas..
> > > > disebut alMushaf juga?
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > "Jusfiq Hadjar" <[EMAIL PROTECTED]>@yahoogroups.com on 07/04/2006
> > > > 04:23:44 PM
> > > >
> > > > Saya cuma mau menggaris bawahi alinea ini saja:
> > > >
> > > > "The Qur'an is also called al-Furqan. According to Dr. Sobhy
> > > > as-Salih, this word is also not Arabic but Aramaic (ibid, p.
> > > > 20). The Qur'an was also called Mushaf meaning "sheets or
> > > > leaves". According to Dr. Salih, "when the Qur'an was collected
> > > > and written on paper they wanted to give it A NAME. The word,
> > > > Sifr, was suggested by some. It was rejected on the grounds that
> > > > this is what the Jews call their books. Some suggested the word
> > > > Mushaf because this is what the Ethiopian [Christians] call
> > > > their holy books." (ibid, p. 78) "
> > > >
> > > > Jadi,al-Quran itu juga, disamping nama-nama lain, disebut
> > > > al-Mushaf...
> > > >
> > > > Seperti yang saya katakan dan disalahkan oleh cahyo_prihartono
> > > > yang dungu kayak anjing,bebaldantukang muter-muter itu
> > > >
> > > > ---------.
> > > >
> > > > QUR'AN
> > > > QURAN
> > > > KORAN
> > > > CORAN
> > > > In Syraic (= Christian Aramaic) qeryaanaa: scriptural reading.
> > > > Occurs 66 times in the Qur'an. See also ARABIC, WORD OF GOD.
> > > >
> > > > Etymology of the word "Qur'an"
> > > >
> > > > According to Dr. Sobhy as-Salih, this word is not Arabic but
> > > > Aramaic. He said: "Allah chose to His revelation new names
> > > > different from those used by the Arabs, in general and in
> > > > detail." (Sobhy as-Salih, Mabahith fi 'Ulum al-Qur'an, Dar
> > > > al-'Ilm lel-Malayeen, Beirut, 1983, p. 17) He also said, "When
> > > > the Arabs before Islam used the word (qara') it meant 'to be
> > > > pregnant or to have a child'. But the word qara' as 'to recite'
> > > > is of an Aramaic origin." (ibid, p. 19). [Aside: If the latter
> > > > is true, then those Muslims who try to show that Muhmmad was
> > > > illiterate will find this funny. Of course, when Gabriel told
> > > > him to "be pregnant or have a child," it must be he cannot, a
> > > > perfectly logical and correct answer!]
> > > >
> > > > Further reference for this etymological derivation (in German):
> > > > Christoph Luxenberg, Die syro-aramÃÆäische Lesart des
> > > > Koran: ein Beitrag zur EntschlÃÆüsselung der Koransprache,
> > > > Berlin 2000 (ISBN 3-86093-274-8). Luxenberg gives the complete
> > > > etymology of qur'aan from qeryaanaa in detailed steps.
> > > >
> > > > The Qur'an is also called al-Furqan. According to Dr. Sobhy
> > > > as-Salih, this word is also not Arabic but Aramaic (ibid, p.
> > > > 20). The Qur'an was also called Mushaf meaning "sheets or
> > > > leaves". According to Dr. Salih, "when the Qur'an was collected
> > > > and written on paper they wanted to give it A NAME. The word,
> > > > Sifr, was suggested by some. It was rejected on the grounds that
> > > > this is what the Jews call their books. Some suggested the word
> > > > Mushaf because this is what the Ethiopian [Christians] call
> > > > their holy books." (ibid, p. 78)
> > > >
> > > > It seems strange that for all the titles of the Qur'an, none of
> > > > them were actually Arabic, especially when the Qur'an says that
> > > > Allah sent it down in Arabic (Yusuf 12:2; ar-Ra`d 13:37; an-Nahl
> > > > 16:103; ash-Shu`ara' 26:195; az-Zumar 39:28; Ha Mim Sajdah 41:3;
> > > > ash-Shura 42:7; az-Zukhruf 43:3; al- Ahqaf 46:12).
> > > >
> > > > The Qur'an was not written down in full, but revealed piecemeal
> > > > over the period of 22 years.
> > > >
> > > > The Message of the Qur'an
> > > > Recommendation: A Topical Study of the Qur'an
> > > >
> > > > Summary of Qur'an details
> > > > Some surahs have alternative names. They are given in a new line
> > > > [and in brackets]. However, the list of alternative names is not
> > > > complete yet.
> > > >
> > > > >
> > > > > "Should a son of Adam own two valleys full of wealth, he would
> > > > > seek a third valley, and nothing wou ld fill Ibn Adam's
> > > > > abdomen but the soil."
> > > > >
> > > > > We used to read a chapter similar to the Musabihat and I
> > > > > forgot it. I only remember the following:
> > > > >
> > > > > "Oh you who believe, why do you say what you do not do? Thus,
> > > > > a testimony will be written on your n ecks and you will be
> > > > > questioned about it on the day of judgement."
> > > > >
> > > > > Muslim also reported in the book Al-Ridhaa (book of nursing),
> > > > > part 10, page 29, that Ayeshah [repor tedly] said the
> > > > > following: There was in what was revealed in the Qur'an that
> > > > > ten times of nursing k nown with certainty mak es the nursing
> > > > > woman a mother of a nursed child. This number of nursings
> > > > > would make the woman "hara m" (forbidden) to the child.
> > > > >
> > > > > Muhammad died while these words were recorded and read in the
> > > > > Qur'an.
> > > > >
> > > > > Umar reportedly said that Chap 33 is incomplete
> > > > >
> > > > > Al-Muttaqi Ali Ibn Husam Ad-Deen, in his book "Mukhtasar Kanz
> > > > > al-Ummal," (printed on the margin of Imam Ahmad's Musnad, part
> > > > > two, page two), in his hadith about chapter 33, said that Ibn
> > > > > Murdawayh r eported that Huthaifah said: Umar said to me "How
> > > > > many verses are contained in the chapter of Al-Ahzab?" I said,
> > > > > "72 or 73 verses." He said it was almost as long as the
> > > > > chapter of the Cow, which contains 287 verses, and i n it was
> > > > > the verse of s toning.
> > > > >
> > > > > Al-Hakim An-Nisaboori in his book "Al-Mustadrak" in the book
> > > > > of commentary on the Qur'an, part two, page 224, reported that
> > > > > Ubayy Ibn Kaab (whom the Prophet called the leader of
> > > > > Al-ansar), said that the Messenger of God s aid to him:
> > > > > Certainly the Almighty commanded me to read the Qur'an in
> > > > > front of you, and he read "Th e unbelievers from the people of
> > > > > the Book and the pagans will not change their way until they
> > > > > see t he evidence. Those who disbelieve among the people of
> > > > > the scripture and the idolators could not change until the
> > > > > clear pro of came unto them. A Messenger from Allah, reading
> > > > > purified pages..." And of the very excellent par t of it
> > > > > "Should Ibn Ada m ask for a valley full of wealth and I grant
> > > > > it to him, he would ask for another valley. And if I grant him
> > > > > that, he would ask for a third valley. Nothing would fill the
> > > > > abdomen of Ibn Adam except the soil. God accepts t he
> > > > > repentance of anyone who repents. The religion in the eyes of
> > > > > God is the Hanafiyah (Islam) rathe r than Yahudiyya (Judaism)
> > > > > or Nasraniya (Christianity). Whoever does good, his goodness
> > > > > will not be denied.
> > > > >
> > > > > perfected in truth and justice, al-An`am 6:115
> > > > >
> > > > > problems within the Qur'an. Taken from Chad VanDixhoorn, Islam
> > > > > and Orthodoxy: A Critique of Muslim Apologetics, unpublished
> > > > > article, Huron College, London, Canada: 1995.
> > > > >
> > > > > Muhammad supposed 'Imran or Amran to be the father of the
> > > > > Virgin Mary (Sura [cix.] lxvi. 12) - Mary and Elizabeth to be
> > > > > sisters; who, with Jesus, John, and Zacharias, make up the
> > > > > family of 'Imran. I t is difficult to avoid the conclusion
> > > > > that Muhammad is guilty of the anachronism of confounding
> > > > > Miriam with the Virgin Ma ry. On the other hand is the
> > > > > difficulty of conceiving that as the sequence of time and fact
> > > > > is obse rved with tolerable acc uracy in regard to the main
> > > > > features of Jewish and Christian History, he should have
> > > > > fallen into so serious an error, or have so inadvertently
> > > > > adopted, as Mr. Muir supposes, the phraseology of his J ewish
> > > > > informants (among st whom the only well-known Mary (Miriam)
> > > > > was the daughter of 'Imran and the sister of Moses) as to have
> > > > > overlooked the discrepancy in their respective dates. But it
> > > > > is possible that Muhammad believ ed, as some Muslim writ ers
> > > > > assert, that Miriam's soul and body were miraculously
> > > > > preserved till the time of Jesus in order to become Mary his
> > > > > mother. Certainly the Talmudists fabled that the Angel of
> > > > > Death and the worm of corruption had no powe r over Miriam."
> > > > >
> > > > > Ta Ha 20:90 records a Samaritan helping the Israelites build
> > > > > the golden calf. The Samaritans only c ame into existence
> > > > > after about 600 B.C. when Israel and Judah were taken into
> > > > > captivity. Not the ti me of the Exodus.
> > > > >
> > > > > Commentators understand that Surah al-Kahf 18:89-98 refers to
> > > > > Alexander the Great. The passage reco rds that he was a devout
> > > > > Muslim and lived to a ripe old history records that he was a
> > > > > polytheist an d died young.
> > > > >
> > > > > In Surah Hud 11:42-43 "Noah's (unnamed) son is said to have
> > > > > refused to take refuge in the ark while the flood waters were
> > > > > rising, and despite his father's plea, chose rather to flee to
> > > > > a mountaintop , from which he was swe pt away by a wave.
> > > > > (Genesis 6-7 indicates that Noah had only three sons, and that
> > > > > they all entered the ark. Genesis 10 gives the line of
> > > > > descendants from each.")
> > > > >
> > > > > Surah Yusuf 12:11-20 records that "Joseph did not go seeking
> > > > > his brother up at Dothan (As Genesis 3 7 records), but rather
> > > > > the brothers, having already plotted his death, persuaded
> > > > > Jacob to let him g o with them simply for fun and sport.
> > > > > Having gotten him into their power, they put him down into a
> > > > > well with water in it ( rather than a dry pit). Nor was it
> > > > > they who sold him to the passing merchantmen, but rather a
> > > > > chanc e wayfarer who had come to the well to draw water. He
> > > > > sold the boy to the merchants "for a few dirhams" (rather than
> > > > > the s ubstantial price of twenty shekels of silver, as Gen.
> > > > > 37:28 states.)"
> > > > >
> > > > > Contrast Surah ash-Shu`ara 26:55-60 with Exodus 1:9 and Surah
> > > > > al-Baqarah 2:57, al-Baqarah 2:61 with Exodus and Numbers. The
> > > > > Quran records that "During the exodus, the Israelites became
> > > > > tired of mann a and demanded vegetabl es from the soil. After
> > > > > scolding them, Moses said, Get down to Egypt, for you shall
> > > > > have what you a sked.' They proceeded to do so: And they
> > > > > returned with wrath from God.' Ancient history is very cle ar
> > > > > that "while disconte nted Israelites spoke of returning to
> > > > > Egypt, none of them actually did so. . . .In this connection,
> > > > > it is stated v. as-Saff 61: They disbelieved the signs of God,
> > > > > and slew the Prophets unjustly; thi s, for they rebelled an d
> > > > > transgressed.'" The Bible records no prophets being killed
> > > > > prior to Moses.
> > > > >
> > > > > reason for, al-Jum`ah 62:2
> > > > >
> > > > > recensions, seven, Sahih Bukhari vol. 3, book 41, no.601,
> > > > > Sahih Bihari vol. 6, book 61, no. 514, Sa hih Bihari vol. 9,
> > > > > book 93, no. 640 Narrated Ibn Abbas: Allah's Apostle said,
> > > > > "Gabriel read the Qur'an to me in one way (i.e. dialect) and I
> > > > > continued aski ng him to read it in different ways till he
> > > > > read it in seven different ways." (Sahih Bukhari 4.442, also
> > > > > Sahih Bukhari 6.5 13) Interestingly, this hadith tells us that
> > > > > it was not Gabriel (hence Allah) who initiated the reading in
> > > > > seven different ways, but was on Muhammad's initiative.
> > > > >
> > > > > recite as much as you may do with ease, al-Muzammil 73:20
> > > > >
> > > > > record of decisions of divine will.
> > > > > Book of Jubilee 3:10 states that the law of purification of
> > > > > woman after childbirth are written in t he tablets in heaven.
> > > > > Jubilee 12:8 regard "Feast of Booths" ( Leviticus 23:40-43).
> > > > > Jubilee 5:13 sta tes that the divine jud gement on all that
> > > > > exists on earth is written on tablets in heaven. Book of Enoch
> > > > > prophesied future from contents of this tablet. (XCII:2,
> > > > > LXXXI, CIII:2, CVI:19, Also Encyclopaedia of Islam, p.288 q
> > > > > uoted by Abdul-Haqq)
> > > > >
> > > > > religious system perfected in, al-Ma'idah 5:3
> > > > >
> > > > > Narrated 'Umar bin Al-Khattab:
> > > > > Once a Jew said to me, "O the chief of believers! There is a
> > > > > verse in your Holy Book Which is read by all of you (Muslims),
> > > > > and had it been revealed to us, we would have taken that day
> > > > > (on which it was revealed as a day o f celebration." 'Umar bin
> > > > > Al-Khattab asked, "Which is that verse?" The Jew replied,
> > > > > "This day I hav e perfected your religion For you, completed
> > > > > My favor upon you, And have chosen for you Islam as yo ur
> > > > > religion." (al-Ma'id ah 5:3) 'Umar replied, "No doubt, we know
> > > > > when and where this verse was revealed to the Prophet. It was
> > > > > Friday and the Prophet was standing at 'Arafat (i.e. the Day
> > > > > of Hajj)" (Sahih Bukhari 1.43)
> > > > >
> > > > > revealed but not in Qur'an (???)
> > > > > Narrated Ash-Sha'bi:
> > > > > Abu Juhaifa said, "I asked Ali, 'Have you got any book (which
> > > > > has been revealed to the Prophet apar t from the Qur'an)?'
> > > > > 'Ali replied, 'No, except Allah's Book or the power of
> > > > > understanding which has been bestowed (by Alla h) upon a
> > > > > Muslim or what is (written) in this sheet of paper (with me).'
> > > > > Abu Juhaifa said, "I asked , 'What is (written) in this sheet
> > > > > of paper?' Ali replied, it deals with The Diyya (compensation
> > > > > (b lood money) paid by the killer to the relatives of the
> > > > > victim), the ransom for the releasing of the captives from the
> > > > > hand s of the enemies, and the law that no Muslim should be
> > > > > killed in Qisas (equality in punishment) for the killing of (a
> > > > > disb eliever). (Sahih Bukhari 1.111) see The Collection of the
> > > > > Qur'an - from the Hadiths for more details.
> > > > >
> > > > > revealed in Arabic, Yusuf 12:2; ar-Ra`d 13:37; an-Nahl 16:103;
> > > > > Ta Ha 20:113; ash-Shu`ara' 26:195; a z-Zumar 39:28; Ha Mim
> > > > > Sajdah 41:3; az-Zukhruf 43:3; ad-Dukhan 44:58
> > > > >
> > > > > revealed in truth, al-An`am 6:14
> > > > >
> > > > > sent forth "in waves" (gradually), al-Mursalat 77:1
> > > > >
> > > > > source of health, bani Isra'il 17:82; Ha Mim Sajdah 41:44
> > > > >
> > > > > standardization, see Uthman
> > > > >
> > > > > surah mentioning war, Muhammad 47:20
> > > > >
> > > > > transcription underway at Mecca, al-Furqan 25:5
> > > > >
> > > > > untranslatable, see Is The Qur'an Translatable? Early Muslim
> > > > > Opinion
> > > > >
> > > > > upon an imperishable tablet, al-Buruj 85:21-22.
> > > > > "Rabbi Simeon ben Laqish saith, "What is it that which is
> > > > > written, 'And I shall give thee tablets o f stone, and the
> > > > > Law, and the commandment which I have written, that thou
> > > > > mayest teach them' (Ex XX IV:12)?" The tablets -- these are
> > > > > the ten commandments; the Law, that which is read; and the
> > > > > Commandments; t his is the Mishnah, which I have written,
> > > > > these are the Prophets and the Hagiographa: that thou may est
> > > > > teach them, this de notes the Gamara. This teaches that all of
> > > > > them were given to Moses from Sinai. (Tract Berakhoth qu oted
> > > > > in vol 5. Col. 1)
> > > > >
> > > > > Uthmanic codex, (Ar: Mushaf Uthmani), see Uthman
> > > > >
> > > > > Some interesting things:
> > > > > Caliph Alwalid ibn Yazid, who ruled the Muslims in the year
> > > > > 743 A.D. said:
> > > > >
> > > > > "Talaaba be-inoboati Hashimeon bela wahion attaho wala kitabo
> > > > > w" (The Islamic Caliphate, p. 59) which means Muhammad the
> > > > > Hashemite manipulated people by his claim that he was a
> > > > > prophet, without true inspiration or an inspired book. Caliph
> > > > > Abd Al-Malik ibn Marwan, who was a Muslim leader and scholar
> > > > > of the Qur'an, after becoming the Caliph, folded the Qur'an
> > > > > and said, "this is the last time I will ever use you." (The
> > > > > Islamic Caliphate, p. 173)
> > > > >
> > > > > an-Nisa' 4:82; al-Ma'idah 5:16; al-An`am 6:19; al-A`raf 7:204;
> > > > > at-Taubah 9:111; Yunus 10:15-16; al-Ma'idah 5:6,30,32; Hud
> > > > > 11:13-14; Yusuf 12:3; al- Hijr 15:87,91; an-Nahl 16:98; bani
> > > > > Isra'il 17:9,41,46,60,78,88-89,106; al- Kahf 18:54; Ta Ha
> > > > > 20:2; al-Furqan 25:4; an-Naml 27:1,6,76,92; al-Qasas 28:85;
> > > > > ar-Rum 30:58; Saba' 34:31; Sad 38:1-2; az-Zumar 39:27; Ha Mim
> > > > > Sajdah 41:41; ash-Shura 42:7; az-Zukhruf 43:31; al-Ahqaf
> > > > > 46:12,29; Muhammad 47:24; Qaf 50:1-2,45; al-Qamar
> > > > > 54:17,22,32,40; ar-Rahman 55:2; al-Waqi`ah 56:75,77; al-Hashr
> > > > > 59:21; al-Haqqah 69:40; al-Jinn 72:1; al-Muzammil 73:4,20;
> > > > > ad-Dahr 76:23; al-Inshiqaq 84:21,
> > > > >
> > > > > ----------------------------------------------------------
> > > > >
> > > > > Go Back to Main Index
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > >
> > > >
> > > > ======================================
> > > >
> > > > Jusfiq Hadjar gelar Sutan Maradjo Lelo
> > > > .......................................
> > > >
> > > > Orang Islam tipikal kudu sadar bahwa al-Mushaf itu TIDAK
> > > > berbukti
> > > berisi wahyu Allah
> > > > dan hadits itu mustahil ada yang sahih
> > >
> > > ---
> > > Brief CV of Jusfiq Hadjar
> > >
> > > Jusfiq Hadjar, a christian, 66 years old, is an Indonesian living
> > > in the Netherlands. He currently lives together out of wed-lock
> > > with Marlene Van Doorn - a documentalist in African Studies Center
> > > (ASC) library - in Leiden.
> > >
> > > Jusfiq Hadjar has, thus far, succesfully deceived many NGOs into
> > > believing that he is a human rights activistist. One of the NGOs
> > > that has been trapped in his lies is a Muslim human rights group,
> > > the Movement against Racism and for Friendship among Peoples.
> > >
> > > Jusfiq Hadjar is very active in his campaigns against Islam and
> > > Muslims on the Internet, especially in several Indonesian mailing
> > > lists. He will spread massive amounts of offensive, slanderous,
> > > lying statements against Islam and Muslims day in and day out and
> > > at the same time claiming that he is a Muslim.
> > >
> > > Undoubtedly, Jusfiq Hadjar is one of those people who still thinks
> > > that adhering to a daily routine of cursing and swearing on the
> > > Internet would help to make him look intelligent and preserve his
> > > sanity. It shoots no wonder then if you find mosts of his writings
> > > on the Internet are just about cursing and swearing at Muslims and
> > > licking the ass of his christian friends.
> > >
> > > Jusfiq Hadjar has joined several mailing lists in order to spread
> > > his severe hatred against Islam and Muslim on the Internet:
> > >
> > > http://groups.yahoo.com/group/islamkristen/
> > > http://groups.yahoo.com/group/proletar/
> > > http://groups.yahoo.com/group/apakabar/
> > > http://groups.yahoo.com/group/minangnet/
> > > http://groups.yahoo.com/group/istiqlal/
> > > http://groups.yahoo.com/group/partai-keadilan/
> > > http://groups.yahoo.com/group/ijtihad/
> > >
> > > Marlene Van Doorn is very supportive of his life partner's evil
> > > activities on the Internet, and gives her financial support by
> > > providing him with meals, accomodation and Internet connection. He
> > > is also allegedly financed by Leiden church.
> > >
> > > He has no children.
> > >
> > >
> >
> >
>
>
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