This is interesting Billy.  I had no idea that this Christian movement was so 
strong in Nigeria.

 

I am wondering about the origin of modern Nigerian Christianity.  Is this a 
strain of ancient orthodox Christianity that never went through Rome, or is 
this a protestant missionary-planted movement, or maybe a bit of both?

 

Chris 

 

 

 

From: BILROJ via Centroids: The Center of the Radical Centrist Community 
[mailto:[email protected]] 
Sent: Tuesday, September 12, 2017 7:35 AM
To: [email protected]
Cc: [email protected]
Subject: [RC] Christainity booming in Nigeria; megachurches now building their 
own cities

 

 

 

The Guardian

 


Eat, pray, live: the Lagos megachurches building their very own cities


 

Ruth Maclean

 

Monday 11 September 2017

 

“Ha-lleluuuu-jah,” booms the distinctive voice of Pastor Enoch Adeboye, also 
known as the general overseer.

 

The sound comes out through thousands of loudspeakers planted in every corner 
of <http://city.rccgnet.org/> Redemption Camp. Market shoppers pause their 
haggling, and worshippers – some of whom have been sleeping on mats in this 
giant auditorium for days – stop brushing their teeth to join in the reply.

 

Hallelujah is the theme for this year’s  <http://convention.rccgnet.org/> Holy 
Ghost convention at one of Nigeria’s biggest megachurches, and all week the 
word echoes among the millions of people attending.

 

As evening falls on Friday, Adeboye, a church celebrity, is soon to take the 
stage at his vast new auditorium to give the convention’s last, three-hour 
sermon. Helicopters land next to the 3 sq km edifice, delivering Nigeria’s rich 
and powerful to what promises to be the night of the year.

 

Thousands of worshippers surge up the hill towards the gleaming warehouse. 
Shiny SUVs, shabby Toyota Corollas and packed yellow buses choke the expressway 
all the way from Lagos, 30 miles away.

 
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 The congregation prays during the Redeem Christian Church of God’s annual Holy 
Ghost convention

But not everyone has to brave the traffic. Many of those making their way to 
the auditorium now live just around the corner. The Redeemed Christian Church 
of God’s international headquarters in Ogun state has been transformed from a 
mere megachurch to an entire neighbourhood, with departments anticipating its 
members’ every practical as well as spiritual need.

 

A 25-megawatt power plant with gas piped in from the Nigerian capital serves 
the 5,000 private homes on site, 500 of them built by the church’s construction 
company. New housing estates are springing up every few months where thick palm 
forests grew just a few years ago. Education is provided, from creche to 
university level. The Redemption Camp health centre has an emergency unit and a 
maternity ward.

 

On Holiness Avenue, a branch of Tantaliser’s fast food chain does a brisk 
trade. There is an on-site post office, a supermarket, a dozen banks, furniture 
makers and mechanics’ workshops. An aerodrome and a polytechnic are in the 
works.

 

And in case the children get bored, there is a funfair with a ferris wheel.

 

 


‘The camp is becoming a city’


Advertisement

Set up 30 years ago as a base for the church’s annual mass meets, as well as 
their monthly gatherings, Redemption Camp has become a permanent home for many 
of its followers. “The camp is becoming a city,” says Olaitan Olubiyi, one of 
the church’s pastors in whose offices Dove TV, the church television channel, 
is permanently playing.

 

Throughout southern Nigeria, the landscape is permeated by  
<https://www.theguardian.com/world/christianity> Christianity of one kind or 
another. Billboards showing couples staring lovingly into each other’s eyes, 
which appear at first glance to be advertising clothes or condoms, turn out to 
be for a pentecostal church. Taxi drivers play knock-off CDs of their favourite 
pastor’s sermons on repeat, memorising salient lines.

“I’m a Winner,” read the bumper stickers that adorn the fancier cars, declaring 
their owners’ allegiance to Winners’ Chapel, a grand white megachurch whose 
base, Canaanland in the Ota region, is all neat fences and manicured lawns.

 

“Where I’m from, people long for tractors to farm with. Here they just use them 
to cut grass,” exclaims one visitor, driving through Heaven’s Gate. It is a 
world away from the throng of people, fumes and rubbish outside.

 
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 One of the Nigerian commercial banks operating in the camp 

Canaanland has banks, businesses, a university and a petrol station – one of a 
number of churches beginning to offer these services.

But none can match Redemption Camp for scale. Daddy GO – as the charismatic 
Adeboye is affectionately known by his followers – has been perfecting the 
package for the past decade.

 

“If you wait for the government, it won’t get done,” says Olubiyi. So the camp 
relies on the government for very little – it builds its own roads, collects 
its own rubbish, and organises its own sewerage systems. And being well out of 
Lagos, like the other megachurches’ camps, means that it has little to do with 
municipal authorities. Government officials can check that the church is 
complying with regulations, but they are expected to report to the camp’s 
relevant office. Sometimes, according to the head of the power plant, the 
government sends the technicians running its own stations to learn from them.

 

There is a police station on site, which occasionally deals with a death or the 
disappearance of a child, but the camp’s security is mostly provided by its 
small army of private guards in blue uniforms. They direct traffic, deal with 
crowd control, and stop children who haven’t paid for the wristband from going 
into Emmanuel Park – home to the aforementioned ferris wheel.

 
<https://www.theguardian.com/cities/2017/sep/11/eat-pray-live-lagos-nigeria-megachurches-redemption-camp#img-5>
 

 
<https://www.theguardian.com/cities/2017/sep/11/eat-pray-live-lagos-nigeria-megachurches-redemption-camp#img-5>
 

 Mechanics attend to a 25-megawatt gas turbine plant that powers the camp 

Comfort Oluwatuyi is a food trader in the Redemption Camp market. She says she 
pays a very low rent for her little lock-up shop and can make up to 10,000 
naira a day in profit – much more when a convention is on. The market formed 
seven years ago, when women in the camp petitioned “Mummy GO” – Adeboye’s wife, 
Foluke – to build it so they would not have to cross the eight-lane expressway 
every time they needed some tomatoes.

 

Oluwatuyi’s 10-year-old daughter, Emmanuelle, helps her pour palm oil into 
plastic bottles and stack potatoes in tin dishes. Emmanuelle and all her 
siblings were born here. “It’s quite possible for a child to be born in this 
camp, grow up and be educated here, and then live here,” Pastor Olubiyi says.

Outside the Holy Ghost convention, Redemption Camp has the peaceful 
surroundings and conveniences of a retirement village – in large part because 
the power plant, fed by its own gas pipeline from Lagos, removes the need for 
the constant thrum of diesel generators.

 

“My generator is on vacation. In the morning, I can hear the birds sing,” says 
Kayode Olaitan, a retired engineer who moved his family here from Lekki, one of 
Lagos’ most upmarket areas, two weeks ago. He loads his pink-frocked 
granddaughter into the car, ready to drive to the all-night service.

 

Olaitan’s neat £78,000 bungalow has been built on what used to be a swamp. 
Workmen are scraping up concrete from the paving slabs, putting the finishing 
touches to the 75 identikit houses on Haggai Estate Nine.

 
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 Comfort Oluwatuyi selling palm oil in a grocery shop in the camp market

Haggai, the church’s property developer, is named after the prophet who 
commanded Jews to build the second temple of Jerusalem. Almost all the houses 
on Nine have been sold, and Haggai is about to move on to Estate Ten. There is 
no perimeter wall around Redemption Camp, so it can expand indefinitely.

 

Mortgages are arranged through Haggai bank, headquartered in Lagos. There has 
been a knock-on effect on surrounding areas: in some cases, the price of land 
near Redeemed Camp has increased tenfold over the past decade.

 

For years, people have owned houses here to stay over after conventions and the 
monthly services. But increasingly, families like the Oliatans find themselves 
wanting to live full-time with people who share their values, in a place run by 
people they feel they can trust. “We feel we’re living in God’s presence all 
the time. A few days ago, Daddy GO took a prayer walk around here,” Oliatan 
says.

 

While you have to be a Christian and a church member to buy and live on site, 
there is no such requirement for doing business. The FCMB bank is one such 
business that has set up shop here, with bright white mock-Corinthian columns 
installed just behind the auditorium.

 

Outside, a young woman in elaborate sunglasses and a polo shirt with 
“MILLIONAIRE” emblazoned on the chest has persuaded Tayo Adunmo to open an 
account. The bank employee is normally based in Lagos, but has been at 
Redemption Camp for Holy Ghost week, and says she has signed up 500 people 
already.

 

Adunmo already has a bank account, but decided to open another because the 
minimum withdrawal amount is 200 naira (about 55p) – a fifth of the minimum at 
her current bank. She’d love to live in the camp, she says, but can’t afford it 
unless she finds work there.

 

Like all the other businesses on site, banks are attracted by the 
infrastructure and the sheer numbers in attendance – it’s like having a stall 
at a music festival. But the tentacles of the Redeemed Christian Church of God 
reach much further: it says it has five million members in Nigeria, and more at 
its branches in 198 other countries. “It’s in virtually every town in  
<https://www.theguardian.com/world/nigeria> Nigeria, and that means some 
business,” Olubiyi says. “Anywhere you have two million people congregating, 
banks are interested.”

 

This also means business for the church, of course. Daddy GO’s private jets 
don’t appear out of thin air, though there is plenty of cash flowing in from 
collection plates – which these days are often just card machines.

 

Religious institutions are tax-exempt in Nigeria. Redeemed authorities say that 
its income-generating arms pay tax, but it is hard to say where these end and 
the church begins. In any case, the church has powerful members, so it would 
take a brave tax-collector to look deeply into its finances.

 

 
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<https://www.theguardian.com/cities/2017/sep/11/eat-pray-live-lagos-nigeria-megachurches-redemption-camp#img-8>
 

 Pastor Adeboye, the general overseer of the Redeem Christian Church of God, is 
projected live on big screens during the annual convention

In fact, Daddy GO is a former mathematics lecturer, and has clearly not lost 
his head for figures. He is constantly dreaming up new enterprises – including 
a printing press, hundreds of holiday chalets on the site and a church-owned 
window manufacturer, which imports the components from China and assembles them 
to sell or use in camp projects.

 

“This is our peak period. We have produced 200,000 copies of different books 
and magazines in the past three months,” says Ben Ayanda, head of Redeemed’s 
press, dressed in a bright yellow and green tunic and matching trousers.

 

He plucks Daddy GO’s Gems of Wisdom Part V from a pile of papers. “If you bring 
anything less than the tithe of all, you miss the blessings because He is very 
good in mathematics,” one line reads.

 

At the convention, the last stragglers hurry past the hawkers selling 
Hallelujah handkerchiefs and a billboard advertising Hallelujah cooking gas, to 
be there when the headliner comes on.

 

You can usually tell when Daddy GO is about to appear – he is preceded by his 
personal saxophonist.

 

Finally, the man who keeps the money coming in, who gives this entire 
neighbourhood its raison d’être, the de facto mayor of what is effectively an 
entirely new piece of city, takes his place on the vast stage and picks up the 
mic. The 75-year-old Daddy GO wears a grass-green short-sleeved suit, bow tie 
and gold watch. After praying on his knees at the lectern, he climbs to his 
feet.

“Will somebody shout Hallelujah?”

-- 
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