Responding to two challenges by Karen earlier today (yesterday Australian
time):
1) "Why  does nobody jump up and call it racist when a white person dies in
custody?"
2) "... what  everyone else's definition of reconciliation is."

1) "Why  does nobody jump up and call it racist when a white person dies in  custody?"

Amnesty International has for years tried to draw attention in Australia to
the tragedy of certain "white" deaths in custody, investigated and reported
by countless official (like Coroner's) inquiries, revealing circumstances
of concern similar to those found by the 1987-91 Royal Commission into
Aboriginal Deaths in Custody. Although this is neither a measure of
Amnesty's concern nor its focus of campaigning, Amnesty International has
issued, over the years, more media releases on white Australian deaths in
custody than Aboriginal ones -- with very limited media echo.

That said, it is not to deny the fact that the proportion of Aborigines
among those who die in custody each year remains unacceptably high -- and
is caused mainly, but not exclusively, by their high arrest and
imprisonment rate, with some added factors increasing the likelihood of
Aborigines being arrested and dying behind bars which don't apply equally
to other Australians. Pointing fingers may not get us anywhere, but
Australian Government records for 20 years now show that race unfortunately
does play a role in anyone's statistical chances of surviving prison or
police custody. I just disagree with any suggestions that white deaths in
custody have not generated concerns. Like juvenile justice concerns, the
problem seems largely systemic, but made worse by Aboriginality.


2) "... what  everyone else's definition of reconciliation is."

In the light of Karen's thought provoking definition of her view of
reconciliation, maybe it's worth looking the word as used in an
international context. This should not be seen as an attempt to counter
Karen's words, but merely to add another perspective:

While the term "reconciliation" was not used in the Australian Government
(Coalition) submission to the UN Committee on the Elimination of Racial
Discrimination in January last year, nor in the Committee's official
conclusions on the submission and meeting with the Australian delegation,
there's a reference in an older UN meeting record regarding Australia.

The context in that document is the Australian Council for Aboriginal
Reconciliation's work to develop a philosophy as to what reconciliation
meant in Australia. The UN document cites the UN Committee on the
Elimination of Racial Discrimination's hopes (in 1994) that Australia's
efforts on reconciliation could "eventually serve as a model for other
States confronted with the same problem".  Here is the quote in context:

   "29. The Council for Aboriginal Reconciliation Act 1991 [...]  was a
   measure of great potential interest. Reconciliation between ethnic
   groups was a problem in many countries and any reconciliation policy
   deserved the closest attention and general publicity. That could be
   arranged within the plans for the Third Decade to Combat Racism and
   Racial Discrimination. The first two annual reports of the Council
   (which had seven more years in office) suggested that it was still
   formulating a philosophy. It was to be hoped that it could eventually
   serve as a model for other States confronted with the same problem. The
   Committee would appreciate being informed about its progress."

Source: Statement by the Committee's then Country Rapporteur for Australia,
Mr Banton, responding to the leader of the Australian Government
delegation, and to Mick Dodson (as then Aboriginal and Torres Strait
Islander Social Justice Commissioner).

Reference: Committee on the Elimination of Racial Discrimination,
Summary record of the 1058th meeting : Australia. [published 05/08/96. ]
http://www.unhchr.ch/tbs/doc.nsf/MasterFrameView/2a9f50375fd56250c12563a200439db6?Opendocument

[This UN document summarizes statements made on the occasion of the
Committee's 1058th meeting (on that day a routine meeting to discuss
Australia's periodic report under its voluntary committment to the
International Convention on the Elimination of all Forms of Racial
Discrimination). Such meetings are routine for state parties (governments
which have signed up to the treaty), and Australia is participating just
like everyone else. ]

Reconciliation was also used on that occasion as a concept, and defined by
the Australian Minister for Aboriginal Affairs (Robert Tickner) in the
government's presentation to the Committee which the Committee Rapporteur
summarized in this way:

   "The Australian Government was also endeavouring to meet indigenous
   peoples'
   aspirations and to extend the possibilities of dialogue between
   Aboriginals and the
   non-Aboriginal community in local administrations, churches, business
   circles, the
   trade union movement and community organizations. A process of
   reconciliation
   had been launched in 1991 with three objectives: first, the preparation
   of a formal
   document on the basis of consultations particularly with a view to the
   celebration of
   Australia's centenary in 2001; secondly, the promotion of social justice
   for
   indigenous peoples; and, thirdly, a campaign of sensitization to the
   history, culture
   and dispossession of Aboriginal people. That campaign, directed by
   Patrick
   Dodson, called for good will by all concerned to move forward the
   process of
   reconciliation in the Commonwealth of Australia. In conclusion, he
   wished to
   extend an invitation to all members of the Committee to visit Australia
   for the
   centenary of its federation and to see at first hand the progress being
   made by the
country in the field of human rights. [...]"


Heinz

Dr. Heinz Schurmann-Zeggel
Asia-Pacific Regional Program
Amnesty International
International Secretariat
1 Easton Street
London WC1X 0DW
United Kingdom
Ph:  +44  171  413-5720
Fax: +44  171  956-1157
E-mail: [EMAIL PROTECTED]


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