In addition to Marty and Marc's point about the lack of constructive programs for students who do not participate, isn't there also a problem with release time programs that are limited exclusively to religious education. What is the justification for not allowing release time programming on any subject that parents want their children to study that is not provided for in the public school curriculum? And if Good News Club is support for release time programs as Rick seems to suggest, doesn't the school district's decision to only allow release time for religious instruction constitute prohibited viewpoint discrimination? The religious education is provided by private sources, is not part of the school curriculum and is not endorsed by the school district. If the school is simply releasing students from state custody to some activity of their parents' choosing, how can the program be limited to religious perspectives?

Alan Brownstein
UC Davis






At 12:46 PM 2/18/2005 -0500, you wrote:
Marty's point as I understand it is not that students choosing to
participate in released time programs are coerced to believe. It is that
students who do not participate confront school mandated boredom are
being punished for not participating in released time programs. Until
the second circuit decision, I had taken it is settled that schools had
to do something constructive with those who chose to remain behind.
Marc Stern

-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Rick Duncan
Sent: Friday, February 18, 2005 12:19 PM
To: Law & Religion issues for Law Academics
Subject: RE: 21st Century Zorach

It seems to me that if there is a problem with modern
"released time" programs, the problem is not with the
releasing of students whose parents request a release,
but rather in not providing something to do for the
kids whose parents don't wish them to be released.

I don't know the facts of the cases Marty mentions. It
seems to me that the school must do *something* with
the kids who stay behind. Even a supervised study
hall, in which students have an opportunity to work on
their homework assignments or to study for tests and
quizzes, is something. It would probably be even
better if the school provided some kind of
activity--say, art or multicultural appreciation--for
the students who stay on campus during the released
time period.

Mandatory attendence laws and the public school
monopoly over public funding of education do indeed
impose a substantial burden on families who wish their
children to be exposed to more diversity of thought
and opinion than they receive in the secular public
schools. The released time program permits children to
be exposed to another way of looking at the world; it
provides them an opportunity to choose to visit a
spiritual oasis in what is otherwise a secular
intellectual desert.

Since children are released only if their parents
consent and request release, as in Good News there is
no state-imposed coercion imposed on children who
participate in the program.

I don't see a problem under the EC. Indeed, how can it
be an establishment of religion for the state merely
to release children, upon the request of their
parents, from state custody.

Suppose the program were amended to allow children who
do not wish to be part of an organized released time
program to be released instead into the custody of
their parents for that hour? Shouldn't that take care
of any objection about leaving some children behind?

Rick Duncan
University of Nebraska College of Law
Red State Lawblog: www.redstatelaw.blogspot.com




===== Rick Duncan Welpton Professor of Law University of Nebraska College of Law Lincoln, NE 68583-0902

"When the Round Table is broken every man must follow either Galahad or
Mordred: middle things are gone." C.S.Lewis, Grand Miracle

"I will not be pushed, filed, stamped, indexed, briefed, debriefed, or
numbered."  --The Prisoner



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