There are multiple issues
mixed together in Marci's sentence about "forcing assimilation of many
behaviors."
I think assimilation is
generally a good thing, especially for religious and cultural practices so small
or so odd that their members have difficulty functioning in the larger
society. That is of course a controversial view, but I have never
understood the intense desire in some quarters to preserve odd practices
and dying languages that communicate only among a few hundred
people.
But that is not what Marci says. She is for
"forcing assimilation." Forced assimilation is very different from
voluntary assimilation, with a vastly higher cost in human suffering and social
conflict. Forced assimilation should be reserved for cases where forced
assimilation is necessary to avoid greater harms. The point
of the compelling interest is to identify those cases.
Douglas
Laycock University of Texas Law School
727 E. Dean Keeton St.
Austin, TX 78705
512-232-1341
512-471-6988 (fax) From: [EMAIL PROTECTED] on behalf of [EMAIL PROTECTED] Sent: Fri 3/11/2005 6:01 AM To: religionlaw@lists.ucla.edu Subject: Re: Institutional Capacity to Manage Exemptions It is lamentable when an accommodation that makes good sense is
turned down by a legislature. But I see no reason to think that
forcing assimilation of many behaviors is lamentable. Only the most
rose-colored vision of religion that can think that it should not
assimilate in many circumstances. Religiously motivated practices
have included slavery, the oppression of women, and polygamy. The
oppression of children for religious purposes continues to this day, putting
them at risk of sex abuse, physical abuse, and the suffering and death
associated with medical neglect.
Marci
It's just unavoidable that the Smith rule, without |
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