Title: Message
Marci, By across-the-board exemptions, I mean exemptions from all laws or a large category of laws that are given to certain persons/groups, unless the government can convince a judge that in any given situation the exemption should not be given because it can pass some sort of test, such as the strict scrutiny test.  My original question was, Why should religious persons/groups, and they alone, be given such exemptions?  So far as I can tell, no one who has responded to this question has given a credible or prima facie answer.  Prof. Newsome cited the First Amendment itself, but as Eugene said in response, its meaning is not self-evident.  Thus, I ask again, Why should it be interpreted as a guarantee of across-the-board exemptions?  All that Doug and a few others did was to argue that if religious persons/groups are not given such exemptions, they will be harmed in some, presumably serious ways, e.g., they will be assimilated to some degree into the larger society.  This, however, goes without saying.  Of course, they will be harmed and/or assimilated.  Religious persons/groups, however, are not the only persons/groups in society who will be harmed or assimilated if they are forced to obey valid, secular laws.  Thus, I repeat, Why should religious persons/groups alone be given such special treatment by the government?  Prof. Scarberry said that religion was special but did not explain in what sense it was special.  Prof. Brownstein said that religious persons/groups should get across-the-board exemptions because persons, like you and me (?), who are opposed to such exemptions are comparable to gay-bashers, i.e., they are out to eliminate religion from society.  Mercy!  I will not dignify that with a response.  Although you, Marci, are an opponent of across-the-board religion-based exemptions, even you say (below), "Religion is a given part of human existence, and deserves to be given as much latitude as possible."  Surely, however, your conclusion does not follow from your premise.  I am, therefore, still waiting for an answer to my question.

Ellis M. West
Political Science Department
University of Richmond, VA 23173
804-289-8536
[EMAIL PROTECTED]

-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of [EMAIL PROTECTED]
Sent: Friday, March 11, 2005 8:20 AM
To: religionlaw@lists.ucla.edu
Subject: Re: Institutional Capacity to Manage Exemptions

Ellis--- I'm not sure what you mean by across-the-board exemptions.  If laws like RFRA, they are illegitimate, but if they are tailored to particular practices, and the public good does not suffer from the exemption, I think they are crucial to the proper balance of liberty and order.  The one thing a society cannot do is wish away the intense power of religious belief in people's lives, whether that government is the Soviet Union when it tried unsuccessfully to destroy the Orthodox Church, China now trying to suppress Falun Gong and Christianity, or our country.  Religion is a given part of human existence, and deserves to be given as much latitude as possible.  Thus, the question is not whether, but where to draw the line on exemptions.  A mandatory exemption system is inimical to the public good, especially those who are most vulnerable.  But an exemption that harms others is contrary to the scheme of ordered liberty the Constitution constructs.
 
Marci
 
But why should they be granted across-the-board exemptions?  It won't do to say that the First Amendment requires such, because that is the issue.  Why should the First Amendment be interpreted to require such?
 
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