http://press-pubs.uchicago.edu/founders/documents/amendI . Regardless, every one of you should read James Madison's entire essay, "Monopolies, Perpetuities, Corporations, Ecclesiastical Endowments." It is undated, but commonly dated after Madison's leaving the Presidency (ca. 1817). It routinely gets ignored by Supreme Court Justices and opponents of "separation between Religion and Government" ("Detached Memoranda, William and Mary Quarterly, 3:555).
A wording which I find less acceptable is "Judeo-Christian." There is no such thing as a Judeo-Christian. Jews are not Christians, and Christians are not Jews. I apologize for not being a part of earlier discussion.
Gene Garman, M.Div.
America's Real Religion
americasrealreligion.org
Richard Dougherty wrote:
I agree entirely with Mark Graber; we have had fruitful discussions in the past about the use of terms such as "Judeo-Christian" and "totalitarian," and I think Rick's addition of terms such as fundamentalist and homophobic, as well as anti-choice or anti-abortion might be thrown in the mix. Richard DoughertyMark Graber wrote:I suppose the best solution is that we all use the words we believe best convey our meanings, keeping in mind the virtues of civility on this list. Others may challenge our usages, and we then deciding whether to accept amendments. MAG_______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.
_______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.