Eugene accurately describes the school board's briefs in these cases.
And the captive audience argument in Oliva is at least plausible, so
that that case is different from the cases decided in the Supreme Court.
But Stafford should have been a routine case about announcing meetings
of a private club.

There is no decision of the Supreme Court that permits or requires
discrimination against private religious speech because of its religious
content.  The line of cases protecting religious speech go back at least
to the the Jehovah's Witness cases in the 30s and 40s, and there are no
exceptions.  The secular school boards in the north and west who keep
resisting private religious speech are as obstructionist and defiant as
the evangelical school boards in the south who keep resisting the school
prayer cases.


Douglas Laycock
University of Texas Law School
727 E. Dean Keeton St.
Austin, TX  78705
   512-232-1341 (phone)
   512-471-6988 (fax)

-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Volokh, Eugene
Sent: Friday, November 04, 2005 11:15 AM
To: Law & Religion issues for Law Academics
Subject: RE: Alito Views SCOTUS Doctrine as Giving Impression of
HostilitytoReligious Expression

        I suspect that Alito's response was in large part a reaction to
two cases that he heard on the Third Circuit:  Child Evangelism
Fellowship of New Jersey Inc. v. Stafford Tp. School Dist., 386 F.3d 514
(3rd Cir. 2004), and C.H. v. Oliva, 226 F.3d 198 (3rd Cir. 2000).

        In both, the government's lawyers -- presumably not ones who are
easily duped by "unrelenting rhetoric we hear from the right" --
apparently argued that the Establishment Clause required government
entities to discriminate against private religious speech (i.e.,
religious speech by students or by private organizations, not religious
speech by school officials in their official capacity) in schools.  In
Oliva, the lower court seemed to at least partly endorse this view,
though its comments are a little cryptic.  (And of course in Oliva, the
Third Circuit ultimately concluded that the school was entitled to
discriminate against the religious speech, though it didn't hold that
such discrimination was required.)  I haven't read the briefs in those
cases, but if I were the government lawyer making that argument, I'd
certainly have something to point to in the Court's decisions -- for
instance, the concurrences in Pinette, which seem to suggest that the
Establishment Clause sometimes may require discrimination against
private religious speech, and even the plurality in Pinette, which says
that compliance with the Establishment Clause is a compelling interest
justifying what would otherwise be a violation of the Free Speech Clause
(rather than that compliance with the Free Speech Clause is an adequate
justification for what would otherwise be a violation of the
Establishment Clause).

        My guess is that if Alito did say that the Court's doctrine
"really gives the impression of hostility to religious speech and
religious expression" and that "the court had erred by going too far in
prohibiting government support for religion at the risk of hampering
individual expression of religion" -- I say "if" because my sense is
that it's hard to be confident of the accuracy of such second-hand
quotes -- he was likely alluding to what he saw while participating in
those cases:  The Court's doctrine has created, among many government
officials (as well as among critics of those officials) an impression
that private religious speech is in some measure constitutionally
disfavored, and that private religious speech can be and perhaps must be
subject to special restrictions.  And that strikes me as quite a
sensible criticism of the Court's doctrine, though of course there are
also quite sensible defenses of the Court's doctrine.

        Eugene

-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton
Sent: Friday, November 04, 2005 8:42 AM
To: 'Law & Religion issues for Law Academics'
Subject: RE: Alito Views SCOTUS Doctrine as Giving Impression of
Hostilityto Religious Expression


-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Francis
Beckwith
Sent: Friday, November 04, 2005 9:21 AM
To: Law & Religion issues for Law Academics
Subject: Re: Alito Views SCOTUS Doctrine as Giving Impression of
Hostility to Religious Expression


I don't want to be too picky here, but Alito is saying "impression of
hostility," not necessarily "hostility."  So, in a sense, he does not
disagree with Marty.  Alito says "impression," and Marty says
"misperception." A misperception is in fact an impression, but an
inaccurate one.

I do think that Alito is correct that there is an impression of
hostility. Now whether that impression is justified is ever or always
justified is another question. But clearly Alito is justified in saying
that many ordinary people in fact have that impression.

I'm going to suggest that a large part of this misconception is the
result of the almost unrelenting rhetoric we hear from the right
claiming that the courts are hostile to religion, want to stamp it out
from society, have "thrown God out of the schools" and so forth. I've
had countless conversations with people who are shocked to find out what
the courts have actually ruled on various religious expression cases,
people whose sole source for information about the courts are religious
right leaders who engage in the most inflammatory rhetoric about
"judicial tyranny" and "unelected judges" who are busy "destroying
America's Christian heritage" and so forth. Inevitably, these folks are
sure that no student can dare to speak about their religious views in a
public school, and when I point out to them the various rulings by which
the courts have explicitly protected the rights of students to choose
religious subjects for papers, to use school facilities for bible clubs,
to hand out religious literature to their fellow students, etc, some of
them simply can't believe that I'm telling them the truth because
they're so convinced by this extreme rhetoric. As Marty points out, the
courts have done more to protect religious expression in a wide variety
of ways in the last few decades than any other form of speech, which I
generally applaud as a good thing. But the fact is that most Americans
know nothing at all about actual court rulings and get their information
from less than reliable sources. And when their only source of
information on this subject engages in inflated and wildly inaccurate
rhetoric about the courts, it's small wonder that there is such a
misperception out there. 

Ed Brayton
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