Lamb's Chapel and Rosenberger hold that, in a designated public forum (or even in a nonpublic forum), the government may not restrict speech based on its religiosity, because that constitutes discrimination based on the viewpoint of the speech. (There's a controversy about whether such a restriction should be seen as viewpoint-based, but that's what Rosenberger held.)
When the government opens a designated public forum only to groups that don't discriminate on various grounds in their member or officer selection decisions, that's not a restriction that discriminates based on the viewpoint of the speech. It is a restriction that discriminates based on the groups' exercise of their expressive association rights, but I argue in the article I linked to that this should not be unconstitutional. > -----Original Message----- > From: [EMAIL PROTECTED] > [mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton > Sent: Saturday, May 20, 2006 6:05 PM > To: Law & Religion issues for Law Academics > Subject: Re: Making a distinction > > > Volokh, Eugene wrote: > > > It seems to me that, as a general matter, the > government may deny > >benefits to groups that discriminate based on race, religion, sexual > >orientation, sex, etc.; I argue in my forthcoming Freedom of > Expressive > >Association and Government Subsidies (Stan. L. Rev, > >http://www.law.ucla.edu/volokh/association.pdf) that such > restrictions > >are permissible content-neutral (or at least viewpoint-neutral) > >definitions of a designated public forum. If I understand the > >reasoning behind the original North Carolina preliminary injunction > >(since dissolved on mootness grounds, I think, because of a > change in > >UNC > >policy) correctly, it seems to me that it was mistaken. So > I'm not sure > >there's anything that needs to be reconciled there. > > > > In some cases that involve similar facts, the court > reasoned that the > >nondiscrimination policy was applied selectively, based on > the actual > >viewpoints that the group expressed (so that groups that express > >certain viewpoints weren't allowed to discriminate but others were). > >That, I think, is right, if the facts support it; and it's > consistent > >with the California marina case, because while > content-neutral (or at > >least viewpoint-neutral) applications of nondiscrimination > policies are > >OK, applications that are based on the viepwoint expressed > by the group > >(rather than just by the group's expressive association > decisions) are > >not. > > > > > So where does that leave cases like Lamb's Chapel and Rosenberger? > Neither is precisely on point, but Rosenberger is pretty close to the > North Carolina situation, although I don't think it was > really argued on > the basis of non-discrimination law. Would you say that > Rosenberger was > decided incorrectly? Or Lamb's Chapel? > > Please pardon my amateur's understanding of the cases; I'm > asking this > to try and elevate that level of understanding. > > Ed Brayton > _______________________________________________ > To post, send message to Religionlaw@lists.ucla.edu > To subscribe, unsubscribe, change options, or get password, > see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > Please note that messages sent to this large list cannot be > viewed as private. Anyone can subscribe to the list and read > messages that are posted; people can read the Web archives; > and list members can (rightly or wrongly) forward the > messages to others. > _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.