Sure avoiding litigation is a secular purpose, but only if one assumes that 
RFRA and RLUIPA, the basis of the litigation, are secular in purpose and 
effect, but that is precisely the issue.  Suppose these two laws did not exist. 
 Then would the prison policy in question be secular in nature?  The avoidance 
of conflict might also be a secular purpose, but it would justify all kinds of 
exemptions, not just religion-based exemptions, because persons object to all 
kinds of laws for all kinds of reasons.  For example, as Prof Levinson 
suggested in an earlier post, it would justify a uniform vegetarian diet for 
all prisoners.

Ellis M. West
Emeritus Professor of Political Science
University of Richmond, VA 23173
804-289-8536
ew...@richmond.edu

From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Ira Lupu
Sent: Thursday, April 12, 2012 4:36 PM
To: Law & Religion issues for Law Academics
Subject: Re: Court upholds prison no-pork policy against Establishment Clause 
challenge

Avoiding litigation (and there are many, many RLUIPA and free exercise cases 
about prison diets) and other forms of conflict, and having the efficiencies of 
a uniform diet for all prisoners, sound like secular purposes to me.
On Thu, Apr 12, 2012 at 3:34 PM, West, Ellis 
<ew...@richmond.edu<mailto:ew...@richmond.edu>> wrote:
Although the District Court may be correct in saying that the primary purpose 
of the policy is not "to establish the religion of Islam" or to "promote the 
practice of Islam," it does concede that the policy "makes accommodating a 
multitude of religious practices and beliefs easier and more economical."  
Would someone explain to me how that purpose and/or effect is "secular" in 
nature?  Even though Prof. Lupu may be correct in saying that this particular 
policy is good way of accommodating religious beliefs/practices, his comment 
simply assumes that a policy of accommodating religious beliefs/practices is 
secular in nature.  How so?

Ellis M. West
Emeritus Professor of Political Science
University of Richmond, VA 23173
804-289-8536<tel:804-289-8536>
ew...@richmond.edu<mailto:ew...@richmond.edu>

From: 
religionlaw-boun...@lists.ucla.edu<mailto:religionlaw-boun...@lists.ucla.edu> 
[mailto:religionlaw-boun...@lists.ucla.edu<mailto:religionlaw-boun...@lists.ucla.edu>]
 On Behalf Of Ira Lupu
Sent: Wednesday, April 11, 2012 7:32 PM

To: Law & Religion issues for Law Academics
Subject: Re: Court upholds prison no-pork policy against Establishment Clause 
challenge

Is this outcome surprising in any way?  Does anyone on the list believe that 
the court got this wrong? (I certainly don't).

If Congress overrode HHS and eliminated pregnancy prevention services from 
mandatory coverage by employers under the Affordable Care Act, wouldn't the 
analysis be just the same (imposition of a uniform policy to avoid religious 
conflict, avoid any need to create controversial exceptions for religious 
entities, avoid piece-meal litigation, and ease administration of the overall 
scheme), even though the impetus for change derived from a demand by some for 
religious accommodation?
On Wed, Apr 11, 2012 at 6:48 PM, Volokh, Eugene 
<vol...@law.ucla.edu<mailto:vol...@law.ucla.edu>> wrote:
River v. Mohr (N.D. Ohio Apr. 5, 2012), 
http://volokh.com/wp-content/uploads/2012/04/RiversvMohr.pdf .

Eugene

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--
Ira C. Lupu
F. Elwood & Eleanor Davis Professor of Law
George Washington University Law School
2000 H St., NW
Washington, DC 20052
(202)994-7053<tel:%28202%29994-7053>
My SSRN papers are here:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=181272#reg

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--
Ira C. Lupu
F. Elwood & Eleanor Davis Professor of Law
George Washington University Law School
2000 H St., NW
Washington, DC 20052
(202)994-7053
My SSRN papers are here:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=181272#reg
_______________________________________________
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