Doug-- What is wrong, with all due respect, is treating the religious 
believer's characterization of the act as the legal characterization of it.
The religious believer's belief that it is a "killing" does not make it one for 
purposes of legal analysis.  That was my very simple point.


Marci




 
Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University
55 Fifth Avenue
New York, NY 10003
(212) 790-0215
hamilto...@aol.com




-----Original Message-----
From: Douglas Laycock <dlayc...@virginia.edu>
To: 'Law & Religion issues for Law Academics' <religionlaw@lists.ucla.edu>
Sent: Tue, Oct 2, 2012 10:43 am
Subject: RE: Court Rejects Religious Liberty Challenges To      ACA     
Mandate--interpreting "substantial burden"



One does not have to believe that early abortions kill human beings to 
recognize the profound significance of performing, assisting, or procuring an 
abortion to those who believe it is a killing of a human being. 
 
If we all took the same view of every issue, we would not need a regime of 
religious liberty. Religious liberty is a response to disagreement on issues 
that some people on both sides find non-compromisable. It is never an adequate 
response to a religious liberty claim to say that the claimant is just wrong in 
how he views the disputed issue.
 
Douglas Laycock
Robert E. Scott Distinguished Professor of Law
University of Virginia Law School
580 Massie Road
Charlottesville, VA  22903
     434-243-8546
 

From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of hamilto...@aol.com
Sent: Tuesday, October 02, 2012 8:16 AM
To: religionlaw@lists.ucla.edu
Subject: Re: Court Rejects Religious Liberty Challenges To ACA 
Mandate--interpreting "substantial burden"

 
A characterization of abortion as "a killing," is a religious assessment, not a 
medical or constitutional category.   

A fetus is not a "person" for constitutional purposes.  Even abortion foe 
Justice Scalia has publicly acknowledged that.

Therefore, analyzing the cases as though abortion fits into "killing" cases is 
weaker than Doug has conceded.

 


Moreover, in the conscientious objection cases, the religious objection on the 
part of Quakers is in favor of peaceful

resolution of conflict, which is different from an objection to killing per se, 
and many COs are not objecting to war in general but rather

a particular war.  

 

There is no justification for treating those who oppose the medical procedure 
of abortion on religious

grounds any differently than any other religious objector to another medical 
procedure.  For all the reasons that Native Americans

cannot avoid the social security number requirement in the welfare context, the 
Amish cannot avoid Social Security taxes (absent an

exemption), and Native Americans cannot force the federal government to use its 
property according to their beliefs, religiously affiliated employers

cannot avoid a neutral, generally applicable requirement that medical insurance 
include the option, that is triggered solely the patient's 

decision in consultation with her doctor, of reproductive medical care.  

 

Marci

 

 


Marci A. Hamilton

Paul R. Verkuil Chair in Public Law

Benjamin N. Cardozo School of Law

Yeshiva University

55 Fifth Avenue

New York, NY 10003

(212) 790-0215

hamilto...@aol.com

 

 
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