Of course many couples weddings are entirely secular; in the very large ARIS 
survey in 2008, 30% of married Americans said that they were not married in a 
religious ceremony.

But to those that believe that marriage is inherently a religious relationship, 
ordained by God and defined by religious rules no matter how the couple or the 
state may think about it, then the wedding that creates that religious 
relationship is inherently a religious ceremony. That is what I understand to 
be the position of objectors like Stutzman. It is religious for her, and 
religiously prohibited, even if it is secular for you.

Douglas Laycock
Robert E. Scott Distinguished Professor of Law
University of Virginia Law School
580 Massie Road
Charlottesville, VA 22903
434-243-8546

From: Eric J Segall [mailto:eseg...@gsu.edu]
Sent: Monday, October 10, 2016 9:07 PM
To: Laycock, H Douglas (hdl5c) <hd...@virginia.edu>
Cc: Law & Religion issues for Law Academics <religionlaw@lists.ucla.edu>; 
conlawp...@lists.ucla.edu
Subject: Re: Noteworthy, puzzling scholars' brief in Arlene Flowers

Doug, I think you make a good argument. I have two quibbles. The statement that 
a wedding is an "inherently religious context" does not describe my wedding or 
the weddings of millions of Americans.

We are also in a world where somehow the corporate selling of commercial goods 
by a large company has been deemed a "religious" activity so, even though that 
point is maybe not directly relevant to the issues here, I am quite fearful of 
the slippery slope of exemptions laws.

Best,

Eric

Sent from my iPhone

On Oct 10, 2016, at 8:59 PM, Laycock, H Douglas (hdl5c) 
<hd...@virginia.edu<mailto:hd...@virginia.edu>> wrote:

Eric, I agree that it is discrimination. I thought I was clear about that.



I would grant a free exercise exemption, assuming another vendor is available 
without undue difficulty, principally for two reasons. First, for believers 
like Baronelle Stutzman, a wedding is an inherently religious context, where 
the government's interest is weak and the religious interest is strong. And 
second, because the same-sex couple still gets to live their own lives and 
their own identities by their own deepest values. But if an exemption is 
denied, Stutzman does not get to do that. She must surrender her occupation or 
surrender her religious commitments. I don't begin to share her views, but the 
balance of hardships tips decidedly in her favor.


Douglas Laycock
Robert E. Scott Distinguished Professor of Law
University of Virginia
580 Massie Road
Charlottesville, VA 22903
434-243-8546
________________________________
From: Eric J Segall [eseg...@gsu.edu<mailto:eseg...@gsu.edu>]
Sent: Monday, October 10, 2016 6:09 PM
To: Laycock, H Douglas (hdl5c)
Cc: Law & Religion issues for Law Academics; 
conlawp...@lists.ucla.edu<mailto:conlawp...@lists.ucla.edu>
Subject: Re: Noteworthy, puzzling scholars' brief in Arlene Flowers
I fail to understand how "I will sell goods to gays and lesbians but I will not 
sell goods to gays and lesbians for their weddings though I will sell goods to 
the exact same weddings as long as gays are not involved" is not quite serious 
discrimination against gays and lesbians. I might be able to see some artistic 
exception on free speech grounds being possibly applicable but the distinction 
Doug suggests can't be right, as Marty persuasive argued. Discrimination can't 
be a matter of degree.

Best,

Eric

Sent from my iPhone

On Oct 10, 2016, at 5:44 PM, Laycock, H Douglas (hdl5c) 
<hd...@virginia.edu<https://na01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fmail.eservices.virginia.edu%2Fowa%2Fredir.aspx%3FREF%3DzESHIygd7zmlkfgdaIUvM11xLKDn1z7py-OUslR5EL0mebILcfHTCAFtYWlsdG86aGRsNWNAdmlyZ2luaWEuZWR1&data=01%7C01%7Cesegall%40gsu.edu%7Cdd0aab79e5a44023812708d3f171e337%7C515ad73d8d5e4169895c9789dc742a70%7C0&sdata=NTkWVSZKdZNIbVo1cC%2FUUsDNyr47w2Mw%2BiKmuLWRAZs%3D&reserved=0>>
 wrote:
I did not sign the scholars' brief, and it is drawing about the reaction I 
expected. But nothing in the brief implies anything like the Ollie's BBQ 
analogy.

The claim in the brief is that discrimination confined to one very narrow 
context, an especially sensitive context with its own legal protections, and 
where the motivation for discriminating is a belief about that special context 
and not any broader hostility to the protected class, should be treated 
differently under the discrimination laws. I agree that the argument would have 
been better made under the Washington constitution. But it does not remotely 
suggest the Ollie's argument, where the discrimination covered the bulk of the 
business, there was no special context with its own legal protections, the 
motive was not a belief about any special context, and the motive could not be 
distinguished from general hostility to the protected class.


Douglas Laycock
Robert E. Scott Distinguished Professor of Law
University of Virginia Law School
580 Massie Road
Charlottesville, VA 22903
434-243-8546

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 On Behalf Of Samuel Bagenstos
Sent: Monday, October 10, 2016 5:15 PM
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Subject: Re: Noteworthy, puzzling scholars' brief in Arlene Flowers

In other words, if Ollie sells BBQ to black customers at a takeout window and 
refuses to serve them inside because he doesn't believe in celebrating indoor 
racial integration/because that is against his religious beliefs, he wins?-I 
think and hope not.

As I'm sure you know, those were basically the facts in McClung itself.

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