Re: [Marxism] glorious Spring

2011-02-26 Thread Mark Lause
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No apology necessary, Manuel.  I didn't intend my response to sound more
techy than bemused at the two of us bantering about "power," when we both
know we mean the same thing.

Tell you what, though.  If we were in the streets, you could say tomato and
I'll say tomato...but we'll rest assured that we'll both be throwing at the
same target.

Yrs,
Mark

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Re: [Marxism] glorious Spring

2011-02-26 Thread Manuel Barrera
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Sorry, Markreally wasn't trying "catch" anyone out. I really didn't think you 
were commenting like the post-modernists (I do know your roots and respect 
them). I was simply taken aback by the use of "power" politics because of the 
way I hear so many in my field (of education) use it. Apologize if you took 
umbrage. 
don' be so sensative, ese! it's jus' a discushun!(sorry, couldn't help it, 
"dude")

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Re: [Marxism] glorious Spring

2011-02-26 Thread Mark Lause
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Gee. Manuel. It's a good thing you're not trying to catch anybody out and
denounce them for deviant politics.

I stand by what I actually wrote.  If anybody can read that and come away
seriously saying that it wasn't about who was wielding power, they should
pass the bong

ML

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Re: [Marxism] glorious Spring

2011-02-26 Thread Manuel Barrera
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Mark Said: "The underlying similarity in all these upheavals revolve around the 
issue of power in its various forms and the specific way we hope to see it 
challenged in the most fundamental ways...not through a mere change of regime, 
dynasty, or party but by establishing the rule of those who labor and have no
 fundamental vested interests in sustaining the injustices and insanities of 
the present order."

I am fairly sure, Mark, that you do not mean to convey some sort of 
post-modernist claptrap bordering on "good and evil" religiosity, but what you 
just wrote almost smacks of the kind of nonsense I often hear from the Henry 
Girouxs and Donaldo Macedos of the world who love to appear transcendent about 
the sweep of history and how "power" is the problem and not who wields it. 

However, I wonder (not actually sure yet) if we part ways on the analysis of 
what is taking place and the Class connection of the quite disparate struggles 
from Egypt to Greece to Madison to Latin America. If we are in an age of 
imperialism (and we are) and the designs of the finance capitalists--the 
imperialists--and their political and military henchman throughout the world 
are decidedly united in their common solutions to economic crisis (no, they 
don't have to sit in a room to be so united--though they often do--they just 
have to act like the "birds of a feather"  that they are), then it should 
follow that even though the response of the working masses is fragmented and 
less than directly united there remains a clear commonality of response. In 
Europe, austerity has resulted in the channeled response through the main 
working class, but bureaucratic parties (and, even so, popular anger is being 
demonstrated). In the Middle East, it is the righteous anger of the entire 
population with workers and youth playing a pivotal role, in the U.S., unions 
are bearing the brunt of the attack and workers are beginning to see the 
viability of the popular struggles taking shape globally. 

It really seems like something new is taking shape, but I recognize that 
upsurges have occurred in the past and, as many of us have seen those previous 
upsurges, it is tempting to put what we are seeing from those lenses. In a 
nutshell, I think that what has been experienced before has informed what is 
happening now both positively and negatively. Negatively, the near total 
bankruptcy of lesser-evil politics (USA) and the bureaucratic workers' 
organizations to lead popular struggles has made it difficult, especially in 
Europe and the U.S. Positively, the rise of revolutionary youth from Ireland 
and the U.K through Europe and in the Middle East, the ongoing leadership in 
battle and on the street of women, and the striking independence of the masses 
from their traditional leaders is creating a valuable example and I believe is 
having its impact on workers in the imperialist world.

  

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Re: [Marxism] glorious Spring

2011-02-25 Thread Mark Lause
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The underlying similarity in all these upheavals revolve around the issue of
power in its various forms and the specific way we hope to see it challenged
in the most fundamental ways...not through a mere change of regime, dynasty,
or party but by establishing the rule of those who labor and have no
fundamental vested interests in sustaining the injustices and insanities of
the present order.   In what we face, how we face it, and how we want to
resolve the crisis, we are following in the footsteps of 1968, 1919,
1848

By definition, though, materialists recognize that this power varies from
place to place and certainly from one generation to another, and what is
needed best to challenge that power will vary accordingly in terms of
immediate issues, slogans, demands, etc.

Still, no successful challenge of any sort can be made without mass
mobilizations and the political process by which the people themselves learn
their power and begin to practice its exercise.  That is why the large
street demonstrations call to mind so readily other large street
demonstrations in other places and times...quite naturally so.

ML

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Re: [Marxism] glorious Spring

2011-02-25 Thread Gary MacLennan
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Hi Dave

There is also the commonalities of people moving into struggle after decades
of quiescence.  The spectacle of successful resistance is so unlike all the
other spectacles designed for the people, that they are almost delirious
with the discovery of their historical agency.

comradely regards

Gary

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Re: [Marxism] glorious Spring

2011-02-25 Thread dave x
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Also agreed. Reality is deeply uneven and we have to find some way of
taking that into account. Ignoring it can be fatal. But we also have
to understand commonalities where they exist. Is their a deep story
that connects Egypt to Wisconsin or are they fundamentally different
events and the seeming connections are a surface coincidence and
illusion? I would argue the former and I think understanding it means
coming to an understanding of how capitalism has evolved, how
imperialism has mutated, etc. Things bound up with terms like
neoliberalism and globalization.
-dave

On Fri, Feb 25, 2011 at 3:18 PM, Charlie  wrote:

>
> Mark Lause wrote: "...waves of social upheaval took the form of a series of
> very different events in very different circumstances. 1968 wasn't the same
> in Paris as Mexico or Prague or elsewhere. And 1848 was certainly different
> and came to different ends, depending on where you look..."
>
> Agreed. Nonetheless, a common theme in the current movements is that the
> rich are waging a war on the rest of us, and one way or another we must
> fight back. That theme was barely visible in 1968. No Rich, No Poor
>
> Charles Andrews


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Re: [Marxism] glorious Spring

2011-02-25 Thread Charlie

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Mark Lause wrote: "...waves of social upheaval took the form of a series 
of very different events in very different circumstances. 1968 wasn't 
the same in Paris as Mexico or Prague or elsewhere. And 1848 was 
certainly different and came to different ends, depending on where you 
look..."


Agreed. Nonetheless, a common theme in the current movements is that the 
rich are waging a war on the rest of us, and one way or another we must 
fight back. That theme was barely visible in 1968. No Rich, No Poor


Charles Andrews



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Re: [Marxism] glorious Spring

2011-02-25 Thread Manuel Barrera
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John said "If I've misrepresented Manuel on this, then I apologise, but that's 
what I think and it's where I think he and I are in agreement."


No, indeed, that is exactly what I am saying, John. We may learn from the past, 
but we can't simply apply the past and, equally important, I would encourage us 
to stop trying to equate the present with the past. It doesn't seem to have 
helped us much and we just seem "old" (yeah, I know many of us are, but, damn, 
do we have to make a fetish of it?)

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Re: [Marxism] glorious Spring

2011-02-25 Thread Mark Lause
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I'm probably missing something here, but iI don't know what Marxism means if
we propose to understand the present without reference to our reflective
experience of the past 

ML

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Re: [Marxism] glorious Spring

2011-02-25 Thread Manuel Barrera
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"I think that what's going on now is already bigger than 1968.  I think it 
would me more appropriate to ask
 if this was what 1848 was like."

I would really encourage all of you to stop trying to understand what is 
unfolding in terms of the past. The rules are changing, this is veritably a new 
day and we do a disservice to our class and the people of the world if Marxists 
stopped trying to interpret Marx, Engels, Lenin, Trotsky, or Even Castro 
(witness how he is teetering on Libya). We Need To Start Emulating Our Heroes 
Not Copying Them. They tore asunder the borders of "possibilities", it's time 
we did the same.

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Re: [Marxism] glorious Spring

2011-02-25 Thread Jim Farmelant
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On Fri, 25 Feb 2011 12:12:22 +0100 Anthony Hartin
 writes:
> 
> Just watching Aljazeera at work
> 
> Mass protest in Tahrir with Tunisian, Libyan and Egyptian flags. 
> Mass 
> protest in Yemen. Revolution still deepening in Tunisia. Protests in 
> 
> Baghdad. Benghazi has become Petrograd on the Mediterranean.
> 
> General strike and *huge* march in Greece, Class struggle stirring 
> once 
> more in the US. The spirit of Bouazizi seems to be manifesting in 
> the 
> whole world. Is this what 1968 was like?

I think that what's going on now is already bigger than
1968.  I think it would me more appropriate to ask
if this was what 1848 was like.

Jim Farmelant
http://independent.academia.edu/JimFarmelant
www.foxymath.com
Learn or Review Basic Math

> 
> What a glorious Spring this is going to be
> 
>

Kill Your Wrinkles
Mom Reveals Shocking $5 method for erasing wrinkles...Doctors hate 
her
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[Marxism] glorious Spring

2011-02-25 Thread Anthony Hartin

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Just watching Aljazeera at work

Mass protest in Tahrir with Tunisian, Libyan and Egyptian flags. Mass 
protest in Yemen. Revolution still deepening in Tunisia. Protests in 
Baghdad. Benghazi has become Petrograd on the Mediterranean.


General strike and *huge* march in Greece, Class struggle stirring once 
more in the US. The spirit of Bouazizi seems to be manifesting in the 
whole world. Is this what 1968 was like?


What a glorious Spring this is going to be


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