RE: Limits on promoting ideas

2005-05-26 Thread Don Calkins

At 16:24 + 5/26/05, Jim Habegger wrote:

At 0:01 + 5/26/05, Jim Habegger wrote:


I'm saying that if that's what she thinks, even
though you and I agree she's wrong, it would not
be contrary to Baha'u'llah's purposes and
prescriptions for her to try to find people
whose ideas the members of the Universal House
of Justice might take more seriously, and
present her case to them.



Don, you said: "And you don't think that would be contrary to the 
statement I pointed out?"


"Any actions, however, which savour of factionalism, of mobilizing 
pressure, or of stirring up contention among the Baha'is would be an 
inadmissible intrusion of the spirit of partisan politics into 
Baha'i- community life."


Not the way I'm imagining it. There might be something in the way 
I'm imagining it, that didn't get through. The way I'm imagining it, 
the person is not trying to create a faction, or mobilize pressure, 
or stir up contention among the Baha'is.




Perhaps in theory; in practice it appears to be dancing on the edge 
of a very slippery slope.


The only one who is capable of maintaining their balance in such a 
situation is one who possesses true humility.


I don't know about you, but the only time I figure I ever even come 
close is during the last second before I fall asleep.  And you can 
imagine how much influence I have at that point.


Speaking of which, it's time I entered that state.  It's been a long 
day and I'm sore and tired.


Don C

--
He who believes himself spiritual proves he is not.


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RE: UHJ membership and women

2005-05-26 Thread Susan Maneck
"In case there was any misunderstanding, I used the topic of women on the 
Universal House of Justice, as an example in my discussion of limits to 
promoting ideas, because I thought it would be a good example of a topic that 
some people might think the House of Justice has tried to repress"

Dear Jim, 

Are you aware of the circumstances behind the House's letter to the NSA of New 
Zealand? 

warmest, Susan 


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Re: Limits on promoting ideas

2005-05-26 Thread Jim Habegger
http://bahai-library.com/forum3/
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Re: Limits on promoting ideas

2005-05-26 Thread Dean Betts
Jim,

>The examples I gave, in my first post in this thread, were responses that
some other people gave, when I >asked the same question in the Baha'i Online
Library forum.

How does one become a member of the Baha'i Online Library forum?

Thanks,
Dean Betts



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re: UHJ membership and women

2005-05-26 Thread Jim Habegger
Dear Susan B.,

I'm glad to know that you found encouragement in my posts. Thank you for 
telling me.

In case there was any misunderstanding, I used the topic of women on the 
Universal House of Justice, as an example in my discussion of limits to 
promoting ideas, because I thought it would be a good example of a topic that 
some people might think the House of Justice has tried to repress, not because 
I think it's a burning issue for anyone. I have no reason to think it's a 
burning issue for anyone, except as part of some defamation campaigns against 
the House of Justice. It certainly is not a burning issue for me.

If you write an article, maybe you can help me reconcile some public statements 
and promises, from Baha'i institutions and agencies, with our exclusion of 
women from the House of Justice. Here is my reasoning:



According to statements from Baha'i Institutions and agencies:

1. Equality of women and men, includes equality of rights.

"The realities of things have been revealed in this radiant century, and that 
which is true must come to the surface. Among these realities is the principle 
of the equality of man and woman -- equal rights and prerogatives in all things 
appertaining to humanity."

(Compilations, The Compilation of Compilations vol II, p. 399)

"He made woman respected by commanding that all women be educated, that there 
be no difference in the education of the two sexes and that man and woman share 
the same rights."

(Compilations, The Compilation of Compilations vol II, p. 365)

2. Membership on a spiritual assembly (house of justice) is part of the 
equality of rights. Exclusion of women from a house of justice is an obstacle 
to the enjoyment of complete equality of rights.

"Full rights have been accorded to Bah� women residing in the cradle of the 
Faith, to participate in the membership of both national and local Bah� 
Spiritual Assemblies, removing thereby the last remaining obstacle to the 
enjoyment of complete equality of rights in the conduct of the administrative 
affairs of the Persian Bah� Community."

(Compilations, The Compilation of Compilations vol II, p. 402)

"Regarding the position of the Bah� women in India and Burma, and their 
future collaboration with the men in the administrative work of the Cause, I 
feel that the time is now ripe that those women who have already conformed to 
the prevailing custom in India and Burma by discarding the veil should not only 
be given the right to vote for the election of their local and national 
representatives, but should themselves be eligible to the membership of all 
Bah� Assemblies throughout India and Burma, be they local or national."

(Compilations, The Compilation of Compilations vol II, p. 401)

"In the local as well as the national Houses of Justice, however, women have 
the full right of membership."

(Compilations, The Compilation of Compilations vol II, p. 369)

3. Equality includes participation in all branches of the administration of 
society, at all levels including the highest.

In the Dispensation of Bah�'ll� women are advancing side by side with men. 
There is no area or instance where they will lag behind: they have equal rights 
with men, and will enter, in the future, into all branches of the 
administration of society. Such will be their elevation that, in every area of 
endeavour, they will occupy the highest levels in the human world...

(Compilations, The Compilation of Compilations vol II, p. 392)

We agree that women must be fully involved at all levels of decision-making . . 
."

(Baha'i International Community, 1990 Feb 27, Equality in Political 
Participation Decision-Making)

"We agree that women must be fully involved at all levels of decision-making, 
not only because it is just, but because, in the Bah� view, the full 
participation of women will hasten social and political progress and lead to 
the establishment of world peace."

(Baha'i International Community, 1990 Feb 27, Equality in >Political 
Participation Decision-Making)

"For its part, the Bah� International Community assures the Commission that 
it will continue to promote the equality of women and men as an essential 
prerequisite for peace and social progress, working to ensure that women will 
be prepared to participate as full partners with men in the council chambers of 
the world and will become the greatest promoters of international peace and 
arbitration."

(Baha'i International Community, 1990 Feb 27, Equality in >Political 
Participation Decision-Making)

4. Full and equal participation in the affairs of the world, including the 
arena of laws and politics, will lead to the establishment of world peace.

"So it will come to pass that when women participate fully and equally in the 
affairs of the world, when they enter confidently and capably the great arena 
of laws and politics, war will cease;..."

(Compilations, The Compilation of Compilations vol II, p. 393)

"We agree that women must be ful

Re: UHJ membership and women

2005-05-26 Thread Jim Habegger
Limits on promoting ideas

http://list.jccc.net:8080/read/messages?id=119783
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Re: UHJ membership and women

2005-05-26 Thread Dean Betts
Would someone please give the original subject name of the thread referred
to below?

1) First, I want to thank Jim and others who have contributed to this thread



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UHJ membership and women

2005-05-26 Thread Brill de Ramirez, Susan
Dear friends,

Allah'u'Abha!

I have been following the discussions regarding the membership of our supreme 
body, the Universal House of Justice.  I remember these sorts of concerns that 
were raised over a decade ago on the old Talisman listserve.

As a Baha'i who is also a woman and a feminist (and who is the daughter and 
granddaughter of women who fought for women's rights in the United States--my 
beloved grandmother as a suffragette and my dear mother who always had us 
observe the birthdays of important American women like Juliette Lowe and 
Eleanor Roosevelt), I would like to offer a few thoughts about this issue 
regarding the gendered make-up of the Universal House of Justice.

1) First, I want to thank Jim and others who have contributed to this thread, 
for otherwise I would not have known that this is still a concern among a 
number of Baha'is.  For many years, I have considered addressing this issue in 
the form of a publishable essay.  Perhaps this is the time to do so.

2) Second, as a woman who understands the struggles of women intimately, 
familially, culturally, and historically, these debates about the House of 
Justice weigh heavily upon my heart.  I wonder, how is it that we Baha'is 
cannot differentiate between sexism, misogyny, and female oppression, on the 
one hand, and a legitimate and wise distinction that is gendered but not 
sexist, on the other?  Are we evaluating Baha'i structures and ways in light of 
the secular values of the day?  

Does not Bah'u'llah advise us, "Weigh not the Book of God with such standards 
and sciences as are current amongst you, for the Book itself is the unerring 
balance established amongst men" (Baha'u'llah, _Gleanings_, 198).

3) Throughout time, there have been diversely gendered roles and relations that 
have varied from people to people, culture to culture, and time to time.  In 
most cultures, women have been severely devalued and marginalized, but this has 
not been the case in all cultures.

In those cultures where women have been valued (generally in agrarian-based and 
geographically rooted cultures) and where gender relations have been based on 
equitable principles, such equality in no wise has signified sameness.  Even 
where women and men have lived in balance, there have still been certain 
divisions of roles and labor based on gender.  Here difference has not meant a 
hierarchized inequality.  When the friends criticize the fact that our beloved 
Universal House of Justice is made up solely of men, are they not familiar with 
how certain cultures have recognized the differences between men and women in 
ways that are neither prejudicial nor unjust?

4) Yes, in the metaphor of the bird, right wings and left wings need to be 
perfectly balanced for a perfectly true flight, but we must never forget that 
right wings and left wings are not identical.  They are very similar with very 
similar functions, but they have functions that differ and in some respects are 
mirror images of each other.

5) It is important that we clearly see the difference between appearances and 
actualities.  Wittgenstein wrote that a boundary line may be drawn and appear 
to be exclusionary for one perspective.  He then explains that if the rules of 
the game are, in fact, different, that line may have a very different meaning 
that is, in no wise, exclusionary. . . . but this requires efforts on our parts 
to come to new ways of understanding.

6) I really feel that to understand the gendered make-up of the Universal House 
of Justice, it is necessary to study those past cultures that have manifested 
gender equality to see what such balance has looked like in the past.  Perhaps 
this is an area where I can be of assistance.  I'll see if I can craft such an 
essay by the end of the summer.

7) Finally, as a feminist, I do want to note that I find it a bit annoying to 
have Baha'i men riding in on their chargers like white knights to save the weak 
and feeble damsel in distress on this issue.

As a rule, I have found more men to have difficulties with this issue than 
women.  Most women are pretty secure in the very high stations that are given 
to us and our respective responsibilities in the world as the first educators 
of the children, as primarily responsible for the moral training of the 
children, as the first line of defense for the health of our families, as 
responsible in having our own careers and being knowledgeable in our local 
community, schools, state, national, and international affairs, and being those 
who log innumerable hours in Baha'i community life and other forms of social 
service in our communities.  Maybe the men, instead of talking about so many 
issues, could spend more of their time helping us out with the children, the 
schools, the home, etc., etc.  

And anyone who would devalue women's responsibilities in the education of 
children (and how THAT affects EVERYTHING ELSE in the world--scientific 
discoveries, crime rates, viol

RE: Limits on promoting ideas

2005-05-26 Thread Jim Habegger
At 0:01 + 5/26/05, Jim Habegger wrote:
>
>I'm saying that if that's what she thinks, even 
>though you and I agree she's wrong, it would not 
>be contrary to Baha'u'llah's purposes and 
>prescriptions for her to try to find people 
>whose ideas the members of the Universal House 
>of Justice might take more seriously, and 
>present her case to them.
>

Don, you said: "And you don't think that would be contrary to the statement I 
pointed out?"

"Any actions, however, which savour of factionalism, of mobilizing pressure, or 
of stirring up contention among the Baha'is would be an inadmissible intrusion 
of the spirit of partisan politics into Baha'i� community life."

Not the way I'm imagining it. There might be something in the way I'm imagining 
it, that didn't get through. The way I'm imagining it, the person is not trying 
to create a faction, or mobilize pressure, or stir up contention among the 
Baha'is.

I do see a possibility that if she does as I'm suggesting, it might have one or 
more of those effects, whether she means for it to or not. If she sees that 
possibility, and is not careful to avoid it, then I would say that she's not 
acting within the spirit of what Baha'u'llah has prescribed.

Jim
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