Commentary on the House of Justice

2010-11-04 Thread Brent Poirier

The Baha'i Studies Listserv

Dear friends:

I have posted an article about the divine guidance flowing to the House 
of Justice during the enactment of legislation, and addressing the 
passage from Shoghi Effendi's "Dispensation" letter in which he speaks 
of the role of the Guardian in the process of legislation, particularly 
the passage about reconsideration of enactments he believes to conflict 
with the meaning or depart from the spirit of the Text.


http://bahai-covenant.blogspot.com/2010/11/house-justice-legislation-infallibility.html

Brent

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Re: Religion and Women

2010-11-04 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Thu, Nov 4, 2010 at 3:31 PM, Susan Maneck  wrote:
> The Baha'i Studies Listserv
>> Feminists would rather have us see individuals who are male and individuals
>> who are female rather than men and women.
>
> And there is a difference between being male and men or being female or women


I suspect Stephen is talking about the distinction between sex
(biological, anatomic, chromosomal) and gender (cultural,
socially-conditioned, arguably chosen)

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Re: Religion and Women

2010-11-04 Thread Susan Maneck
The Baha'i Studies Listserv
>>And there is a difference between being male and men or being female or women?
>
> To my mind, yes there is a difference.  I would use "male and "female"
> to refer to horses or dogs or plants.  I would use "man" or "woman" to
> refer to  human beings.

Yes, and males and females can be children or adults whereas men and
women cannot be. What I'm trying to say is I don't get the point of
Stephen's distinction.

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Re: Seven Dimensions of Religion

2010-11-04 Thread Susan Maneck
The Baha'i Studies Listserv
Chris Buck likes to play with these kinds of categories. I'll let him answer.

On Thu, Nov 4, 2010 at 12:24 PM, Stephen Gray  wrote:
> The Baha'i Studies Listserv
>
> Exeriential, Mythic, Doctrinal, Ethical, Ritual, Social, and Material. I got
> these out of my testbook on the study of world religions.
> http://en.wikipedia.org/wiki/Major_religious_groups
>
> Judaism
> Experiential-knowing God through Kabbalah, Jeremiah's call to be a prophet
> Mythic-the Haggadah (recited on Passover)
> Doctrinal-the Covenant, the Shema, Maimomedes's thirteen principles of faith
> Ethical-the Ten Commandments and other rules of Torah
> Ritual-daily prayer, the Sabbath meal and observances, Passover's Seder,
> reciting the kaddish
> Social-cohesion of the Chosen People, Hasidism's zaddik
> Material-yarmulke, mezuzah, shofar, matzo, huppah
>
> Christianity
> Experiential-experiencing the "fruits of the Spirit", relationship with
> Jesus, emotional effects of the Eucharist
> Mythic-Gospel accounts of Jesus' birth and other aspects of Jesus's life
> (such as the Last Supper which underlies the ritual of the Eucharist)
> Doctrinal-the Incarnation, the Trinity, apocalypticism, the Apostles' Creed,
> the Nicene Creed, the Athanasian Creed, the Chalcedonian Creed, original
> sin, predestination
> Ethical-the Beatitudes, Jesus' commadment to love one's enemies
> Ritual-elebration of the Eucharist, baptism, and other sacraments
> Social-the Church, communities of monks and nuns, hierarchies within the
> Church (bishops, presbyters, deacons), the Pope, the Patriarch of
> Constantinople
> Material-cathedrals and churches, icons
>
> Islam
> Experiential-fasting during Ramadan, al-fana
> Mythic-sacred narratives of Abraham's founding of Mecca and of Muhammad's
> Ascension to Heaven
> Doctrinal-Shahada (emphasizing monotheism), Sharia'a
> Ethcal-wealth sharing, regulations against pork and alcohol
> Ritual-prayer five times daily, various observances while on the hajj
> Social-the Umma, the Imam, the Shaykh, the Pir
> Material-the holy cities of Mecca and Medina, the Ka'ba, mosques
>
> How would you create a profile of the Baha'i Faith using these stats?
>
> Baha'i Faith
> Experiential-
> Mythic-
> Doctrinal-
> Ethical-
> Ritual-
> Social-
> Material-
>
> More examples:
>
> Buddhism
> Experiential-enlightenment, Nirvana
> Mythic-biography of the Buddha, stories and descriptions of bodhisattvas
> Doctrinal-Middle Way, Three Marks of Existence, Four Noble Truths
> Ethical-Five Precepts, Eight Precepts, Ten Precepts, Bodhisattva Vows,
> ideals of wisdom and compassion
> Ritual-Mahayana acts of relgious devotion and prayer to the bodhisattvas,
> Vajrayana chanting, mandalas, and mudras
> Social-Sangha, figure of arhat, Dalai Lama, lamas
> Material-bodhi tree, mandalas
>
> Zen Buddhism
> Experiential-satori
> Mythic-the legend of Buddha's choosing Mahakasyapa as his successor
> Doctrinal-the distinction between sudden awakening and gradual awakening
> Ethical-a concern for justice
> Ritual-doukusan, zazen
> Social-the dividion into the Five Houses of Zen, the master-disciple
> relationships
> Material-the meditation hall, the encouragement stick, sumie, Japanese
> garderns
>
> Taoism
> Experiential-living in accord with the Tao, as perfected by the sage
> Mythic-legendary account of the birth and life of Lao Tzu
> Doctrinal-philosophy of Tao, wu-wei, cosmology based on yin and yang
> Ethical-views of nonagression and passive rule, Five Precepts, Ten Precepts
> Ritual-in popular/religious Taoism, breathing exercises and other techniques
> for the pursuit of immotality
> Ritual-in philosophical Taoism, it notably de-emphasizes ritual because
> ritual is not true to the Way of Nature
> Social-figure of the sage
> Material-yin and yang symbol
>
> Shinto
> Experiential-unity with the kami
> Mythic-an accounts of the origins of Japan
> Doctrinal-beliefs regarding the nature of kami
> Ethical-the primary virtues of bushido
> Ritual-worship at the kamidana and shrines, the Great Purification
> Social-Shinto priests and priestesses
> Material-kamidana, torii, the Grand Imperial Shrine at Ise, Nachi Waterfall,
> Mount Miwa
>
> Confucianism
> Experiential-knowing and being in harmony with Heaven and Tao
> Mythic-acient accounts of the good rulers and ancestors of China's legendary
> past
> Doctrinal-Confucius's many teachings as set forth in the Analects
> Ethical-jen, te
> Ritual-behavior resulting from the doctrine of li
> Material-paintings and sculptures of Confucius, Confucian temples
>
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Re: Religion and Women

2010-11-04 Thread Stephen Gray
The Baha'i Studies Listserv
Different schools of psychology have different opinions: Freudian, Jungian, 
Behavoirist, Culturalist, Enviromentalist, Existential-Humanist. Social 
constructionists say thoses psychological differences are from the way we treat 
babies different based on gender. They experimented by randomly putting babies 
in blue and pink regardless of gender. The unkown subjects who guessed the 
babies genders said the blues were strong and atheltic even though you can't 
tell how a baby qualifies for that. They also refered to the pinks as fargile 
and weak even though all babies are. People go through gender conditioning 
which 
tends to do more with nurture than nature.





From: Matt Haase 
To: Baha'i Studies 
Sent: Thu, November 4, 2010 3:37:09 PM
Subject: Re: Religion and Women


The Baha'i Studies Listserv
There are obvious physiological differences between male and female, but I 
would 
be cautious to set up definite, unchanging laws that dictate the sexes 
behaviors. Statements like "this is what a man does", "this is what a woman 
does", make me cringe, because we are all individuals at heart. We have certain 
DNA encoding that steer some of our goals, yes, but we also have a soul or 
spirit and a personality that is our own.
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Re: Religion and Women

2010-11-04 Thread Matt Haase
The Baha'i Studies Listserv
There are obvious physiological differences between male and female, but I
would be cautious to set up definite, unchanging laws that dictate the sexes
behaviors. Statements like "this is what a man does", "this is what a woman
does", make me cringe, because we are all individuals at heart. We have
certain DNA encoding that steer some of our goals, yes, but we also have a
soul or spirit and a personality that is our own.

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Re: Religion and Women

2010-11-04 Thread Tim Nolan
The Baha'i Studies Listserv
>And there is a difference between being male and men or being female or women?

To my mind, yes there is a difference.  I would use "male and "female"
to refer to horses or dogs or plants.  I would use "man" or "woman" to
refer to  human beings.
 Tim 


All good art is about something deeper than it admits.
--Roger Ebert 



  

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Re: Religion and Women

2010-11-04 Thread Susan Maneck
The Baha'i Studies Listserv
> Feminists would rather have us see individuals who are male and individuals
> who are female rather than men and women.

And there is a difference between being male and men or being female or women?

Each individual in the world is
> equal. They are the same in potentials and free will, but the use of their
> free will they can turn the into individualities who are unique and
> therefore different. Categories like male, female, or any other categories
> only exist in so far as their are male, female, etc. individuals that keep
> those categories in existence. Groups, clubs, societies, alliances,
> associations, leagues, families, state, countries, unions, companies,
> corporations, etc. only exists via the existence of their constituent
> individual members. If you split any mumber of people into several abritrary
> group via coin tosses or other random stats, you would wind up with each
> individual being the same in that they are all individuals, yet different
> via the free will to be unique. Males and females are no different from
> other categories.

All, I can say Stephen is that Abdu'l-Baha talked a lot about the
equality of women and men but he didn't emphasize the individualism. I
think He thought more in terms of community. But Sen will probably
disagree with me here.

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Re: Religion and Women

2010-11-04 Thread Stephen Gray
The Baha'i Studies Listserv
The foucs on gender is what's sexist, both traditional and oppositional. 
Feminists would rather have us see individuals who are male and individuals who 
are female rather than men and women. Each individual in the world is equal. 
They are the same in potentials and free will, but the use of their free will 
they can turn the into individualities who are unique and therefore different. 
Categories like male, female, or any other categories only exist in so far as 
their are male, female, etc. individuals that keep those categories in 
existence. Groups, clubs, societies, alliances, associations, leagues, 
families, 
state, countries, unions, companies, corporations, etc. only exists via the 
existence of their constituent individual members. If you split any mumber of 
people into several abritrary group via coin tosses or other random stats, you 
would wind up with each individual being the same in that they are all 
individuals, yet different via the free will to be unique. Males and females 
are 
no different from other categories.

On oppostional sexism:
http://www.amptoons.com/blog/archives/2009/09/09/oppositional-sexism-and-traditional-sexism/
 
http://deardiaspora.wordpress.com/2009/08/05/a-few-thoughts-on-identity-oppositional-sexism/

http://shakespearessister.blogspot.com/2009/06/trials-and-travails-of-transness.html

http://shakespearessister.blogspot.com/2009/06/trials-and-travails-of-transness-dude.html

http://www.juliaserano.com/whippinggirl.html
http://feed.belowthebelt.org/2009/09/gender-whipped-engagements-with-julia.html

Serano contributes significantly to feminist theory and practice by providing 
us 
with a concise way of categorizing the different forms of sexism in Western 
societies. She argues that sexism is a two-fold phenomenon, consisting of 
“oppositional” and “traditional” elements. Oppositional sexism is “the belief 
that female and male are rigid, mutually exclusive categories” (13). A man 
should not have any of the “attributes, aptitudes, abilities, and desires” 
commonly associated with women, and vice-versa (13). Anyone who does not follow 
this schema, any manly women or womanly men, should be dismissed and punished 
for disobeying the divine, natural and social order that deemed the two genders 
to be mutually exclusive opposites. On the other hand, traditional sexism is 
“the belief that maleness and masculinity are superior to femaleness and 
femininity” (14). This type of sexism specifically demeans all feminine persons 
(many of whom are females) by characterizing their activities as frivolous and 
justifying their exclusion from certain jobs and positions of social authority. 
Thus, according to Serano, sexism is a commonly held belief system that 
conceptualizes males and females as strict oppositional categories and sets up 
a 
hierarchy in which men and masculinity are considered superior to women and 
femininity.
>Feminists and queer theorists have failed to recognize this dual aspect of 
>sexism, which is one of the reasons why they often seem to talk past each 
>other. 
>Queer theorists have focused on oppositional sexism: they have analyzed and 
>railed against binary gender norms, which push people to fit their identities 
>and behaviors into carefully prescribed masculine and feminine boxes. On the 
>other hand, feminists have concentrated their efforts on studying and fighting 
>against the more traditional forms of sexism: the oppression of women and 
>their 
>social subordination to men. 
>


  
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Seven Dimensions of Religion

2010-11-04 Thread Stephen Gray
The Baha'i Studies Listserv
Exeriential, Mythic, Doctrinal, Ethical, Ritual, Social, and Material. I got 
these out of my testbook on the study of world religions. 
http://en.wikipedia.org/wiki/Major_religious_groups

Judaism
Experiential-knowing God through Kabbalah, Jeremiah's call to be a prophet
Mythic-the Haggadah (recited on Passover)
Doctrinal-the Covenant, the Shema, Maimomedes's thirteen principles of faith
Ethical-the Ten Commandments and other rules of Torah
Ritual-daily prayer, the Sabbath meal and observances, Passover's Seder, 
reciting the kaddish
Social-cohesion of the Chosen People, Hasidism's zaddik
Material-yarmulke, mezuzah, shofar, matzo, huppah

Christianity
Experiential-experiencing the "fruits of the Spirit", relationship with Jesus, 
emotional effects of the Eucharist
Mythic-Gospel accounts of Jesus' birth and other aspects of Jesus's life (such 
as the Last Supper which underlies the ritual of the Eucharist)
Doctrinal-the Incarnation, the Trinity, apocalypticism, the Apostles' Creed, 
the 
Nicene Creed, the Athanasian Creed, the Chalcedonian Creed, original sin, 
predestination
Ethical-the Beatitudes, Jesus' commadment to love one's enemies
Ritual-elebration of the Eucharist, baptism, and other sacraments
Social-the Church, communities of monks and nuns, hierarchies within the Church 
(bishops, presbyters, deacons), the Pope, the Patriarch of Constantinople
Material-cathedrals and churches, icons

Islam
Experiential-fasting during Ramadan, al-fana
Mythic-sacred narratives of Abraham's founding of Mecca and of Muhammad's 
Ascension to Heaven
Doctrinal-Shahada (emphasizing monotheism), Sharia'a
Ethcal-wealth sharing, regulations against pork and alcohol
Ritual-prayer five times daily, various observances while on the hajj
Social-the Umma, the Imam, the Shaykh, the Pir
Material-the holy cities of Mecca and Medina, the Ka'ba, mosques

How would you create a profile of the Baha'i Faith using these stats?

Baha'i Faith
Experiential-
Mythic-
Doctrinal-
Ethical-
Ritual-
Social-
Material-

More examples:

Buddhism
Experiential-enlightenment, Nirvana
Mythic-biography of the Buddha, stories and descriptions of bodhisattvas
Doctrinal-Middle Way, Three Marks of Existence, Four Noble Truths
Ethical-Five Precepts, Eight Precepts, Ten Precepts, Bodhisattva Vows, ideals 
of 
wisdom and compassion
Ritual-Mahayana acts of relgious devotion and prayer to the bodhisattvas, 
Vajrayana chanting, mandalas, and mudras
Social-Sangha, figure of arhat, Dalai Lama, lamas
Material-bodhi tree, mandalas

Zen Buddhism
Experiential-satori
Mythic-the legend of Buddha's choosing Mahakasyapa as his successor
Doctrinal-the distinction between sudden awakening and gradual awakening
Ethical-a concern for justice
Ritual-doukusan, zazen
Social-the dividion into the Five Houses of Zen, the master-disciple 
relationships
Material-the meditation hall, the encouragement stick, sumie, Japanese garderns

Taoism
Experiential-living in accord with the Tao, as perfected by the sage
Mythic-legendary account of the birth and life of Lao Tzu
Doctrinal-philosophy of Tao, wu-wei, cosmology based on yin and yang
Ethical-views of nonagression and passive rule, Five Precepts, Ten Precepts
Ritual-in popular/religious Taoism, breathing exercises and other techniques 
for 
the pursuit of immotality
Ritual-in philosophical Taoism, it notably de-emphasizes ritual because ritual 
is not true to the Way of Nature
Social-figure of the sage
Material-yin and yang symbol

Shinto
Experiential-unity with the kami
Mythic-an accounts of the origins of Japan
Doctrinal-beliefs regarding the nature of kami
Ethical-the primary virtues of bushido
Ritual-worship at the kamidana and shrines, the Great Purification
Social-Shinto priests and priestesses
Material-kamidana, torii, the Grand Imperial Shrine at Ise, Nachi Waterfall, 
Mount Miwa

Confucianism
Experiential-knowing and being in harmony with Heaven and Tao
Mythic-acient accounts of the good rulers and ancestors of China's legendary 
past
Doctrinal-Confucius's many teachings as set forth in the Analects
Ethical-jen, te
Ritual-behavior resulting from the doctrine of li
Material-paintings and sculptures of Confucius, Confucian temples


  
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Re: [Content Advisory] Re: [Content Advisory] Re: [Content Advisory] Re: Religion and Women

2010-11-04 Thread Stephen Gray
The Baha'i Studies Listserv
Not to get that much off topic, but several feminists have been critics of 
marriage as intrisically unequal. 

http://en.wikipedia.org/wiki/Criticism_of_marriage

Gender inequality 
[edit] Feminists
Some feminists seek the end of formal marriage -
"The institution of marriage is the chief vehicle for the perpetuation of the 
oppression of women; it is through the role of wife that the subjugation of 
women is maintained."[4]
Individuals such as Sheila Cronan claim that "Freedom for women cannot be won 
without the abolition of marriage."[5], and point to historical, legal and 
social inequalities of wedding, family life and divorce.
Marriage as an institution developed from rape as a practice.- Andrea Dworkin
Early feminist literature specifically opposed to marriage include: [6]
* Kate Millett, author of Sexual Politics (1969)
* Germaine Greer, author of The Female Eunuch (1970)
* Marilyn French, author of The Women's Room (1977)
* Jessie Bernard, author of The Future of Marriage (1972)
* Shulamith Firestone, author of The Dialectic of Sex: The Case for 
Feminist 
Revolution (1970)





From: Naison Jones 
To: Baha'i Studies 
Sent: Wed, November 3, 2010 9:22:55 PM
Subject: Re: [Content Advisory] Re: [Content Advisory] Re: [Content Advisory] 
Re: Religion and Women


The Baha'i Studies Listserv
I guarentee you if you stick to the principle of equality in a Bahai marraige 
you will see this comes from inequality.
Otherwise your marraige wil suck. It will be like "No dear its now your turn to 
drop off the kids", "No i did this last time its your turn".
"No I was teaching the faith then that is worth dropping off the kids five 
times"
See this is stupid.

the correct way is.
"I will drop off the kids if you have to work late to earn more money" That is 
true equality.

 
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Re: Religion and Women

2010-11-04 Thread Stephen Gray
The Baha'i Studies Listserv
The foucs on gender is what's sexist, both traditional and oppositional. 
Feminists would rather have us see individuals who are male and individuals who 
are female rather than men and women. Each individual in the world is equal. 
They are the same in potentials and free will, but the use of their free will 
they can turn the into individualities who are unique and therefore different. 
Categories like male, female, or any other categories only exist in so far as 
their are male, female, etc. individuals that keep those categories in 
existence. Groups, clubs, societies, alliances, associations, leagues, 
families, 
state, countries, unions, companies, corporations, etc. only exists via the 
existence of their constituent individual members. If you split any mumber of 
people into several abritrary group via coin tosses or other random stats, you 
would wind up with each individual being the same in that they are all 
individuals, yet different via the free will to be unique. Males and females 
are 
no different from other categories.





From: Sen & Sonja 
To: Baha'i Studies 
Sent: Thu, November 4, 2010 4:31:10 AM
Subject: Re: Religion and Women

The Baha'i Studies Listserv
On 4 Nov 2010 at 8:57, Naison Jones wrote:

> since perfection in two unequal parts comes through relative strengths
> in their most suitable roles then true equality comes through apparent
> inequality or distribution of roles. 

When you say such things, it appears to readers that you are just not 
willing to accept that the two parts of humanity (men and women) are 
equal. However from your later posts, ("For pure equality you need 
the man and woman doing the same thing. ") it seems that you use the 
word "equal" and "unequal" to refer to two people doing the same 
things, rather than being of equal capacity and value. You can use 
words any way you like, but this way causes confusion in a Bahai 
context, because the equality of men and women is part of the core 
teachings of the Bahai Faith, emphasised particularly in Abdu'l-
Baha's tablets and talks. 

In one authenticated talk he says,

"Tenth, the education and training of women, their progress, and 
consideration and respect for them, since they are partners and co-
equals of men in life and, with respect to their humanity, are on an 
equal footing."
http://wp.me/pcgF5-1wd 

In the tablet to the Hague he writes,

"..among the teachings of Bahá´u´lláh is the equality of women and 
men. The world of humanity has two wings-- one is women and the other 
men. Not until both wings are equally developed can the bird fly. 
Should one wing remain weak, flight is impossible. Not until the 
world of women becomes equal to the world of men in the acquisition 
of virtues and perfections, can success and prosperity be attained as 
they ought to be."
http://bahai-library.com/provisionals/lawh.hague.html

There's nothing about any inherent inequality between men and women 
here, or anywhere else in the Bahai writings that I know of. 

Sen


--
--
Sen McGlinn        http://senmcglinn.wordpress.com

                    ***
    In reality, the radiant, pure hearts are the Mashrak-el-Azcar
          and from them the voice of supplication and
        invocation continually reacheth the Supreme Concourse.  
                  Tablets of `Abdu'l-Baha Abbas, p. 678
--
-- 


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Re: Religion and Women

2010-11-04 Thread Gilberto Simpson
The Baha'i Studies Listserv
I think putting it that way makes sense. In mathematical contexts I'm
used to "equal" meaning  "the same in every way". So in other
contexts, especially if you are dealing with controversial subjects
(e.g. religion, politics) it is usually helpful to acknowledge that
what is meant is "equal in certain respects but not necessarily in
others"

On Thu, Nov 4, 2010 at 7:56 AM, Naison Jones  wrote:
> The Baha'i Studies Listserv
>
> They are equal in one sense. ie their value is the same they are both human
> beings. In another sense they are not equal.

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Re: Religion and Women

2010-11-04 Thread Naison Jones
The Baha'i Studies Listserv
They are equal in one sense. ie their value is the same they are both human
beings. In another sense they are not equal.
I have probably ranted too much though.

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Re: Religion and Women

2010-11-04 Thread Sen & Sonja
The Baha'i Studies Listserv
On 4 Nov 2010 at 8:57, Naison Jones wrote:

> since perfection in two unequal parts comes through relative strengths
> in their most suitable roles then true equality comes through apparent
> inequality or distribution of roles. 

When you say such things, it appears to readers that you are just not 
willing to accept that the two parts of humanity (men and women) are 
equal. However from your later posts, ("For pure equality you need 
the man and woman doing the same thing. ") it seems that you use the 
word "equal" and "unequal" to refer to two people doing the same 
things, rather than being of equal capacity and value. You can use 
words any way you like, but this way causes confusion in a Bahai 
context, because the equality of men and women is part of the core 
teachings of the Bahai Faith, emphasised particularly in Abdu'l-
Baha's tablets and talks. 

In one authenticated talk he says,

"Tenth, the education and training of women, their progress, and 
consideration and respect for them, since they are partners and co-
equals of men in life and, with respect to their humanity, are on an 
equal footing."
http://wp.me/pcgF5-1wd 

In the tablet to the Hague he writes,

"..among the teachings of Bahá´u´lláh is the equality of women and 
men. The world of humanity has two wings-- one is women and the other 
men. Not until both wings are equally developed can the bird fly. 
Should one wing remain weak, flight is impossible. Not until the 
world of women becomes equal to the world of men in the acquisition 
of virtues and perfections, can success and prosperity be attained as 
they ought to be."
http://bahai-library.com/provisionals/lawh.hague.html

There's nothing about any inherent inequality between men and women 
here, or anywhere else in the Bahai writings that I know of. 

Sen


--
--
Sen McGlinnhttp://senmcglinn.wordpress.com

 ***
 In reality, the radiant, pure hearts are the Mashrak-el-Azcar
   and from them the voice of supplication and
 invocation continually reacheth the Supreme Concourse.  
  Tablets of `Abdu'l-Baha Abbas, p. 678
--
-- 


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