Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Popeyesays




In a message dated 12/10/2004 6:55:37 AM Central Standard Time, 
[EMAIL PROTECTED] writes:
The question 
  I would ask is how does "thinking about the implications of the Writings" 
  differ from "personal interpretation"?

Seems to be the same question I asked myself, and the conclusion I drew was 
that the Ruhi editors opinion (personal interpretation) is supposed to supersede 
what the Writings say about reading the revelations and meditating upon them. 
Reading the text and meditating on the text is what the writings TELL us to do. 
Yet the Ruhi editors seem to think otherwise.

Regards,

Scott
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Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Popeyesays




In a message dated 12/10/2004 11:22:04 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
The problem 
  is that they appear to make an exception with their own 
comments.

Which is precisely what has always perturbed me with reading Ruhi method 
material.


Regards,

Scott
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Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Smaneck




In a message dated 12/10/2004 11:45:05 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
I think 
  that many are willing to take what the editors say at face 
value.

Well, that certainly happens, and at times tutors encourage it. When one 
participant noted that no source was given to support the assertion that the 
Writings said something or other, the tutor insisted it must be right because 
the House of Justice had approved of these materials. Similarly, when I 
suggested to a Board Member that Ruhi be revised by removing pilgrim's notes and 
not asking close-ended questions that expected the reader to parrot back 
editorial opinions (as opposed to scriptural texts) I was told that the World 
Centre found the material fine as it was and that therefore we shouldn't mess 
with it. 

warmest, Susan 
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Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Mark A. Foster
Scott,

Ruhi wrote:
We believe that the simple habit of thinking about the implications of the 
Writings with the minimum of personal interpretation would eliminate a great 
share of the disagreements that afflict consultation in many communities,

You replied to Ruhi:
In other words the opinions of the Ruhi editors supersede the Scripture 
itself?

The question I would ask is how does thinking about the implications of the 
Writings differ from personal interpretation?

Mark A. Foster * http://markfoster.net
Sacred cows make the tastiest hamburger 
-- Abbie Hoffman 


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Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Michael Alcorn
That is not true!
One cannot fail to meditate on the writings after going through the
sequence.

- Original Message - 
From: [EMAIL PROTECTED]
To: Baha'i Studies [EMAIL PROTECTED]
Sent: Friday, December 10, 2004 5:41 PM
Subject: Re: Ruhi, Prolonged Discussions



 In a message dated 12/10/2004 6:55:37 AM Central Standard Time,
 [EMAIL PROTECTED] writes:

 The question  I would ask is how does thinking about the implications of
the
 Writings  differ from personal interpretation?



 Seems to be the same question I asked myself, and the conclusion I drew
was
 that the Ruhi editors opinion (personal interpretation) is supposed to
 supersede  what the Writings say about reading the revelations and
meditating upon
 them.  Reading the text and meditating on the text is what the writings
TELL us
 to do.  Yet the Ruhi editors seem to think otherwise.

 Regards,

 Scott


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Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Popeyesays




In a message dated 12/10/2004 11:38:05 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
Dear 
  Scott, It may be tempting to believe this, but I'm sure it is not what 
  the editors think they are doing. 

I am sure it isn't what they think they are saying, but I think that is 
also symptomatic of elevating one's own interpretation to a level higher than it 
should have. I read their words, and I see this meaning to it. I think that many 
are willing to take what the editors say at face value. I do not think it is 
sinister, but I think it is a significant flaw.

Regards,

Scott
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Ruhi, Prolonged Discussions

2004-12-09 Thread Max Jasper
Many years of experience with the courses of the Ruhi Institute have shown that 
examining ideas at these three levels of understanding helps collaborators 
create the conscious basis of a life of service to the Cause. But what may 
surprise someone who is unfamiliar with this experience is that efforts to 
prolong consultation on each idea beyond these levels, by introducing too many 
related concepts, actually diminish to a great extent the effectiveness of the 
course. This is due in part to the fact that each course should establish a 
rhythm of progress, so that students will have a distinct sense that they are 
advancing rapidly according to their own capacities. This does not mean that 
lessons should be passed over quickly and superficially without careful 
analysis of the exercises. Groups that have taken this superficial approach, 
simply filling in answers, have never lasted beyond a few sessions. The point 
to remember is that once an idea is understood and some insights into its 
applications have been gained, the group should advance to the next point in 
the lesson. The second reason for the caution against prolonged discussions has 
to do with the habit of speculation that unfortunately sometimes develops in 
some of our communities. It is natural that a verse from the Writings should 
bring to mind myriads of noble and beautiful ideas. To share these ideas with 
the friends on appropriate occasions conduces to joy and happiness. But care 
must be exercised that this practice does not become an exercise in the 
expression of ego and an insistence on the sovereignty of personal opinion. The 
experience of the Ruhi Institute has shown that we do not suppress the 
imagination or the personality of the participants when we refrain from posing 
questions such as, What does this mean to you? On the contrary, 
we are helping to nurture the development of communities which look first to 
the Writings as the principal basis of consultation whenever they are faced 
with a question. We believe that the simple habit of thinking about the 
implications of the Writings with the minimum of personal interpretation would 
eliminate a great share of the disagreements that afflict consultation in many 
communities, and would make the activities of our communities more effective.

(Ruhi Books, Learning About Growth)


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Re: Ruhi, Prolonged Discussions

2004-12-09 Thread Popeyesays




In a message dated 12/9/2004 10:40:18 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
We believe 
  that the simple habit of thinking about the implications of the Writings with 
  the minimum of personal interpretation would eliminate a great share of the 
  disagreements that afflict consultation in many communities, 


In other words the opinions of the Ruhi editors supersede the Scripture 
itself?
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Re: Ruhi, Prolonged Discussions

2004-12-09 Thread Smaneck




In a message dated 12/9/2004 10:40:21 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
The 
  experience of the Ruhi Institute has shown that we do not suppress the 
  imagination or the personality of the participants 

How have they determined they aren't doing this? 

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