re: UHJ membership and women

2005-05-28 Thread Jim Habegger
I want to put my posts in this thread in perspective.

I'm not convinced it's right to permanently exclude women from the Universal 
House of Justice. I'm not convinced that it's wrong. I'm not worried about it.

In my view, the equality of women and men that we need to promote is not 
whatever anyone means by equality. It's whatever Baha'u'llah prescribed, that 
Abdu'l-Baha calls equality. It's an open question for me whether that means 
including women on the Universal House of Justice or not.

As mentioned earlier, the law regarding the membership of the Universal House 
of Justice is embedded in the Text and has been merely restated by the divinely 
appointed interpreters. It is therefore neither amenable to change nor subject 
to speculation about some possible future condition.

(The Universal House of Justice, 1988 May 31, Women and UHJ Membership)

It is natural that the friends would discuss such matters among themselves, as 
you and your correspondent have been doing on your Internet discussion group; 
how otherwise are they to deepen their understanding of the Teachings? But they 
should recognize that the resolution of differences of opinion on such 
fundamental questions is not to be found by continued discussion, but in 
referring to the Universal House of Justice itself, as you have done. 
Prolonged, unresolved, public discussion of these fundamental questions can do 
nothing but breed confusion and dissension.

(The Universal House of Justice, 1992 Dec 10, Issues Related to Study 
Compilation)

Similarly, for believers to be drawn into discussion of subjects which the 
Writings themselves tell us will find clarification only through the passing of 
time, such as the wisdom of Bah'lls limiting membership of the Universal 
House of Justice to men, the full implication of the Will and Testament, and 
the process by which the Bah Commonwealth will emerge, would tend to divert 
attention from real and pressing issues. Such speculation may, indeed, be the 
real reason why such subjects are often so ardently pursued by opponents of the 
Cause.

(The Universal House of Justice, 1999 Nov 22, Attacks on the Faith in 
Internet Discussions, p. 2)

I do not normally spend my time in Internet discussions, discussing the 
inclusion of women on the Universal House of Justice. From time to time I 
discuss my idea that there are no limits to the kinds of ideas we can promote, 
and when I do, I use the inclusion of women as an example, precisely because 
there are people who insist, that the Universal House of Justice has tried to 
repress and censor discussion of that topic among Baha'is.

Some time ago, for a while, as part of my work with marginalized people, I 
spent some time exploring safe and healthy ways for a person who thinks its 
wrong to exclude women, to try to get the policy changed. That was when I wrote 
the essay that I posted in this thread, arguing that we are making public 
statements and promises contrary to what we are practicing.

I am curious about what responses their might be to the issues I've raised, and 
to some issues others have raised, that I have not seen addressed by the 
Universal House of Justice. That's why I would like to see Susan B address 
those issues.

Jim
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RE: UHJ membership and women

2005-05-28 Thread Susan Maneck

It is natural that the friends would discuss such matters among themselves, as 
you and your correspondent have been doing on your Internet discussion group; 
how otherwise are they to deepen their understanding of the Teachings? But they 
should recognize that the resolution of differences of opinion on such 
fundamental questions is not to be found by continued discussion, but in 
referring to the Universal House of Justice itself, as you have done. 
Prolonged, unresolved, public discussion of these fundamental questions can do 
nothing but breed confusion and dissension.

(The Universal House of Justice, 1992 Dec 10, Issues Related to Study 
Compilation)

Dear Jim,

A minor point, but the above letter is dated 3 June 1997, not Dec. 10, 1992 
(that's the date of the first letter in the compilation.) The letter is 
addressed to Dr. Iskandar Hai who is on this list and it grew out of an 
argument between he and myself. 

warmest, Susan 


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RE: UHJ membership and women

2005-05-28 Thread Jim Habegger
A minor point, but the above letter is dated 3 June 1997, not Dec. 10, 1992.

Thanks, Susan. I need to remember to verify all of my references.

Jim
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RE: UHJ membership and women

2005-05-27 Thread Susan Maneck

Yes.


Dear Jim, 

If you don't give a bit of the message you are responding to, no one can tell 
what you are saying yes to. 

warmest, Susan 


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RE: UHJ membership and women

2005-05-27 Thread Brill de Ramirez, Susan
Jim,

Allah'u'Abha.

Yes, should I be able to address this issue in the form of an essay later this 
summer, God willing, I would indeed respond to the stated and published 
concerns.

For now, I have a book monograph that needs to be finished and at the publisher 
in June, and a number of other large projects that need to be completed before 
I can turn to new projects.

I also want to thank those who have emailed me individually regarding my post.  
Yes, this is an important issue that we will all come to understand over time.

My regards to all,

Susan

Dr. Susan Berry Brill de Ramirez, Professor of English
Bradley University, Peoria, IL 61625  U.S.A.
[EMAIL PROTECTED]; (309) 677-3888; fax (309) 677-2330


-Original Message-
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Jim Habegger
Sent: Friday, May 27, 2005 5:48 AM
To: Baha'i Studies
Subject: re: UHJ membership and women

Susan B, if you write your essay, I hope you will address the issues in my long 
post above. Also, I hope you will address *all* the issues in the articles 
Women's Service on the Universal House of Justice and The Service of Women 
on the Institutions of the Baha'i Faith 

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Re: UHJ membership and women

2005-05-27 Thread Richard H. Gravelly


Dear Jim, you wrote:

Our only explanation for excluding women from our supreme council, is the 
view of our supreme council, that God told us to make an exception for our 
supreme council.  Adding insult to injury, we call that exception 
negligeable.


The meagre understanding I have of the Faith would require me, if your 
reasoning were my reasoning, to consider the verse quoted by a scholarly 
poster:


Weigh not the Book of God with such standards and sciences as are current 
amongst you, for the Book itself is the unerring balance established amongst 
men (Baha'u'llah, _Gleanings_, 198).


Secondly, I would look to the origins of the requirement that the Universal 
House of Justice me made up of men only.  It appears to have its origin with 
Baha'u'llah


This passage, now written by the Pen of Glory, is
accounted as part of the Most Holy Book: The men of
God's House of Justice have been charged with the
affairs of the people. They, in truth, are the Trustees of
God among His servants and the daysprings of
authority in His countries.  (Baha'u'llah, The Kitab-i-Aqdas, p. 91)

It is then interpreted by Abd'l-Baha,

In the law of God, men and women are equal in all rights save in the 
Universal House of Justice; for the Chairman and the members of the House of 
Justice are men according to the Text of the Book. Aside from this, in all 
the rest of the Associations, like the Convention for the building of the 
Mashrek-el-Azkar, the Assembly of Teaching, the Spiritual Assembly, 
Philanthropic Associations Scientific Association, men and women are 
co-partners in all the rights.


Upon thee be Baha-el-ABHA! (signed) Abdul Baha Abbas
Translated by: Dr. Ameen U. Fareed Haifa, Syria, July 29, 1909.
(Abdu'l-Baha, Women on the House of Justice)


And then it is confirmed by Shoghi Effendi

As regards your question concerning the membership of the Universal House 
of Justice, there is a Tablet from 'Abdu'l-Bah in which He definitely 
states that the membership of the Universal House is confined to men and 
that the wisdom of it will be fully revealed in the future. In the local, as 
well as the National Houses of Justice, however, women have the full right 
of membership. It is therefore, only to the International House that they 
cannot be elected. The Bah's should accept this statement of the Master in 
a spirit of deep faith, confident that there is a divine guidance and wisdom 
behind it, which will be gradually unfolded to the eyes of the world.


Regarding your question, the Master said the wisdom of having no women on 
the International House of Justice, would become manifest in the future. We 
have no other indication than this.


At present there are women on the International Council, and this will 
continue as long as it exists, but when the International House of Justice 
is elected, there will only be men on it, as this is the law of the Aqdas.


(Shoghi Effendi, Directives from the Guardian, p. 79)

And, as the matter is In the law of God, men and women are equal in all 
rights save in the Universal House of Justice; for the Chairman and the 
members of the House of Justice are men according to the Text of the Book


the the following quotation would apply, I would think,

What has not been formulated in the Aqdas, in addition to matters of detail 
and of secondary importance arising out of the application of the laws 
already formulated by Bah'u'llh, will have to be enacted by the Universal 
House of Justice. This body can supplement but never invalidate or modify in 
the least degree what has already been formulated by Bah'u'llh. Nor has 
the Guardian any right whatsoever to lessen the binding effect much less to 
abrogate the provisions of so fundamental and sacred a Book... (Shoghi 
Effendi, Directives from the Guardian, p. 4)


May God grant you all the good of this world and of the next.

Richard.

. 




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Re: UHJ membership and women

2005-05-27 Thread Jim Habegger
Thank you, Richard.

Jim
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RE: UHJ membership and women

2005-05-27 Thread Jim Habegger
Susan B said: For now, I have a book monograph that needs to be finished and 
at the publisher in June, and a number of other large projects that need to be 
completed before I can turn to new projects.

Take your time. I'm in no hurry. Like I said, it's not a burning issue for me.

Jim
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RE: UHJ membership and women

2005-05-27 Thread Jim Habegger
Susan M, yes I'm aware of the circumstances behind the House's letter to the 
NSA of New Zealand.

Jim

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RE: UHJ membership and women

2005-05-27 Thread Susan Maneck


Susan M, yes I'm aware of the circumstances behind the House's letter to the 
NSA of New Zealand.

Dear Jim, 

Then you know they objected to the presentation of the Service of Women paper 
at the New Zealand ABS and prohibited it's publication? 

warmest, Susan 


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RE: UHJ membership and women

2005-05-27 Thread Jim Habegger
Then you know they objected to the presentation of the Service of Women paper 
at the New Zealand ABS and prohibited it's publication?

I'm aware that you think so. I haven't seen anything in any message from any 
Baha'i institution, that says so.

Here is how the letter to the NZ LSA begins:

We have been informed of a paper, presented at a recent New Zealand Bah 
Studies conference, which raises the possibility that the ineligibility of 
women for membership on the Universal House of Justice may be a temporary 
provision subject to change through a process of progressive unfoldment of the 
divine purpose. We present the following points as a means of increasing the 
friends' understanding of this established provision of the Order of 
Bah'llthat membership of the Universal House of Justice is confined to 
men.

Is that what you mean by saying that they objected to the presentation of the 
letter?

I've seen you and some other people circulating a rumor that they prohibited 
the publication and distribution of the letter. I see no reason to believe it. 
Have you ever written to the House to ask about it?

You asked me about this, in response to this, from one of my posts:

In case there was any misunderstanding, I used the topic of women on the 
Universal House of Justice, as an example in my discussion of limits to 
promoting ideas, because I thought it would be a good example of a topic that 
some people might think the House of Justice has tried to repress

Are you pointing to that letter, and that rumor, as reasons for thinking that 
the House has tried to repress the topic of women on the Universal House of 
Justice?

Jim
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RE: UHJ membership and women

2005-05-27 Thread Susan Maneck

Then you know they objected to the presentation of the Service of Women paper 
at the New Zealand ABS and prohibited it's publication?

I'm aware that you think so. I haven't seen anything in any message from any 
Baha'i institution, that says so.

Dear Jim, 

That is the story I got both from the authors of that article and  the person 
who presented it (who by the way is now an ABM for Protection.) But if you 
doubt this you might ask the House. 


Here is how the letter to the NZ LSA begins:

We have been informed of a paper, presented at a recent New Zealand Bah' 
Studies conference, which raises the possibility that the ineligibility of 
women for membership on the Universal House of Justice may be a temporary 
provision subject to change through a process of progressive unfoldment of the 
divine purpose. We present the following points as a means of increasing the 
friends' understanding of this established provision of the Order of Bah'u'llh 
that membership of the Universal House of Justice is confined to men.

Is that what you mean by saying that they objected to the presentation of the 
letter?

I mean things like the fact that the Executive Committee was replaced because 
of it and they sent out a Hand of the Cause to deal with the situation. And 
Tony Lee received a letter telling him not to distribute that article any 
further. 

I've seen you and some other people circulating a rumor that they prohibited 
the publication and distribution of the letter. I see no reason to believe it. 

Do you think I'm lying to you?

Have you ever written to the House to ask about it?

No reason. If the Counsellors, the ABMs, those serving on the Executive 
Committee of the ABS and Tony Lee are all telling me the same, chances are it's 
true. 

You asked me about this, in response to this, from one of my posts:

Are you pointing to that letter, and that rumor, as reasons for thinking that 
the House has tried to repress the topic of women on the Universal House of 
Justice?

I don't consider it a rumor. It's a historical fact for which I have several 
eye-witnesses. 

warmest, Susan 


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RE: UHJ membership and women

2005-05-27 Thread Jim Habegger
Susan, I'll rephrase my question.

Are you pointing to that letter, and your conviction that the Universal House 
of Justice prohibited the publication and distribution of that paper, as 
reasons for thinking that the House has tried to repress the topic of women on 
the Universal House of Justice?

Jim
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RE: UHJ membership and women

2005-05-27 Thread Jim Habegger
Susan, are you saying that the Universal House of Justice made a formal 
decision, in accordance with its constitution, to prohibit the publication of 
that paper? If so, is there some way for me to verify that? If you say to write 
and ask, I will.

Jim
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RE: UHJ membership and women

2005-05-27 Thread Susan Maneck

Susan, are you saying that the Universal House of Justice made a formal 
decision, in accordance with its constitution, to prohibit the publication of 
that paper? If so, is there some way for me to verify that? If you say to write 
and ask, I will.

Dear Jim, 

I would suggest you ask either Tony Lee or the US NSA about this. 

warmest, Susan 


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RE: UHJ membership and women

2005-05-27 Thread Susan Maneck

Are you pointing to that letter, and your conviction that the Universal House 
of Justice prohibited the publication and distribution of that paper, as 
reasons for thinking that the House has tried to repress the topic of women on 
the Universal House of Justice?

Not, the topic Jim. But they have made it more than clear that the matter is 
not up for debate. I think the only way it could be reopened would be if 
someone were to make some new discoveries in this area. 


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RE: UHJ membership and women

2005-05-27 Thread Jim Habegger
Susan, I'm wondering if I should include this in my list of writings that might 
limit what kinds of ideas we can promote. What do you think?



According to Susan Maneck, the Counsellors, the ABMs, those serving on the 
Executive Committee of the ABS and Tony Lee said that the Universal House of 
Justice objected to the presentation of the paper The Service of Women on the 
Institutions of the Baha'i Faith at a Baha'i Studies conference, and 
prohibited its publication.
(Source: Susan Maneck)



Jim
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RE: UHJ membership and women

2005-05-27 Thread Susan Maneck

Susan, I'm wondering if I should include this in my list of writings that might 
limit what kinds of ideas we can promote.

List of writings? What is that supposed to mean? 


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Re: UHJ membership and women

2005-05-27 Thread Richard H. Gravelly

Indeed Jim, you are quite welcome.

Richard.
- Original Message - 
From: Jim Habegger [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Friday, May 27, 2005 3:46 PM
Subject: Re: UHJ membership and women



Thank you, Richard.

Jim
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UHJ membership and women

2005-05-26 Thread Brill de Ramirez, Susan
Dear friends,

Allah'u'Abha!

I have been following the discussions regarding the membership of our supreme 
body, the Universal House of Justice.  I remember these sorts of concerns that 
were raised over a decade ago on the old Talisman listserve.

As a Baha'i who is also a woman and a feminist (and who is the daughter and 
granddaughter of women who fought for women's rights in the United States--my 
beloved grandmother as a suffragette and my dear mother who always had us 
observe the birthdays of important American women like Juliette Lowe and 
Eleanor Roosevelt), I would like to offer a few thoughts about this issue 
regarding the gendered make-up of the Universal House of Justice.

1) First, I want to thank Jim and others who have contributed to this thread, 
for otherwise I would not have known that this is still a concern among a 
number of Baha'is.  For many years, I have considered addressing this issue in 
the form of a publishable essay.  Perhaps this is the time to do so.

2) Second, as a woman who understands the struggles of women intimately, 
familially, culturally, and historically, these debates about the House of 
Justice weigh heavily upon my heart.  I wonder, how is it that we Baha'is 
cannot differentiate between sexism, misogyny, and female oppression, on the 
one hand, and a legitimate and wise distinction that is gendered but not 
sexist, on the other?  Are we evaluating Baha'i structures and ways in light of 
the secular values of the day?  

Does not Bah'u'llah advise us, Weigh not the Book of God with such standards 
and sciences as are current amongst you, for the Book itself is the unerring 
balance established amongst men (Baha'u'llah, _Gleanings_, 198).

3) Throughout time, there have been diversely gendered roles and relations that 
have varied from people to people, culture to culture, and time to time.  In 
most cultures, women have been severely devalued and marginalized, but this has 
not been the case in all cultures.

In those cultures where women have been valued (generally in agrarian-based and 
geographically rooted cultures) and where gender relations have been based on 
equitable principles, such equality in no wise has signified sameness.  Even 
where women and men have lived in balance, there have still been certain 
divisions of roles and labor based on gender.  Here difference has not meant a 
hierarchized inequality.  When the friends criticize the fact that our beloved 
Universal House of Justice is made up solely of men, are they not familiar with 
how certain cultures have recognized the differences between men and women in 
ways that are neither prejudicial nor unjust?

4) Yes, in the metaphor of the bird, right wings and left wings need to be 
perfectly balanced for a perfectly true flight, but we must never forget that 
right wings and left wings are not identical.  They are very similar with very 
similar functions, but they have functions that differ and in some respects are 
mirror images of each other.

5) It is important that we clearly see the difference between appearances and 
actualities.  Wittgenstein wrote that a boundary line may be drawn and appear 
to be exclusionary for one perspective.  He then explains that if the rules of 
the game are, in fact, different, that line may have a very different meaning 
that is, in no wise, exclusionary. . . . but this requires efforts on our parts 
to come to new ways of understanding.

6) I really feel that to understand the gendered make-up of the Universal House 
of Justice, it is necessary to study those past cultures that have manifested 
gender equality to see what such balance has looked like in the past.  Perhaps 
this is an area where I can be of assistance.  I'll see if I can craft such an 
essay by the end of the summer.

7) Finally, as a feminist, I do want to note that I find it a bit annoying to 
have Baha'i men riding in on their chargers like white knights to save the weak 
and feeble damsel in distress on this issue.

As a rule, I have found more men to have difficulties with this issue than 
women.  Most women are pretty secure in the very high stations that are given 
to us and our respective responsibilities in the world as the first educators 
of the children, as primarily responsible for the moral training of the 
children, as the first line of defense for the health of our families, as 
responsible in having our own careers and being knowledgeable in our local 
community, schools, state, national, and international affairs, and being those 
who log innumerable hours in Baha'i community life and other forms of social 
service in our communities.  Maybe the men, instead of talking about so many 
issues, could spend more of their time helping us out with the children, the 
schools, the home, etc., etc.  

And anyone who would devalue women's responsibilities in the education of 
children (and how THAT affects EVERYTHING ELSE in the world--scientific 
discoveries, crime rates, 

Re: UHJ membership and women

2005-05-26 Thread Dean Betts
Would someone please give the original subject name of the thread referred
to below?

1) First, I want to thank Jim and others who have contributed to this thread



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Re: UHJ membership and women

2005-05-26 Thread Jim Habegger
Limits on promoting ideas

http://list.jccc.net:8080/read/messages?id=119783
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re: UHJ membership and women

2005-05-26 Thread Jim Habegger
Dear Susan B.,

I'm glad to know that you found encouragement in my posts. Thank you for 
telling me.

In case there was any misunderstanding, I used the topic of women on the 
Universal House of Justice, as an example in my discussion of limits to 
promoting ideas, because I thought it would be a good example of a topic that 
some people might think the House of Justice has tried to repress, not because 
I think it's a burning issue for anyone. I have no reason to think it's a 
burning issue for anyone, except as part of some defamation campaigns against 
the House of Justice. It certainly is not a burning issue for me.

If you write an article, maybe you can help me reconcile some public statements 
and promises, from Baha'i institutions and agencies, with our exclusion of 
women from the House of Justice. Here is my reasoning:



According to statements from Baha'i Institutions and agencies:

1. Equality of women and men, includes equality of rights.

The realities of things have been revealed in this radiant century, and that 
which is true must come to the surface. Among these realities is the principle 
of the equality of man and woman -- equal rights and prerogatives in all things 
appertaining to humanity.

(Compilations, The Compilation of Compilations vol II, p. 399)

He made woman respected by commanding that all women be educated, that there 
be no difference in the education of the two sexes and that man and woman share 
the same rights.

(Compilations, The Compilation of Compilations vol II, p. 365)

2. Membership on a spiritual assembly (house of justice) is part of the 
equality of rights. Exclusion of women from a house of justice is an obstacle 
to the enjoyment of complete equality of rights.

Full rights have been accorded to Bah women residing in the cradle of the 
Faith, to participate in the membership of both national and local Bah 
Spiritual Assemblies, removing thereby the last remaining obstacle to the 
enjoyment of complete equality of rights in the conduct of the administrative 
affairs of the Persian Bah Community.

(Compilations, The Compilation of Compilations vol II, p. 402)

Regarding the position of the Bah women in India and Burma, and their 
future collaboration with the men in the administrative work of the Cause, I 
feel that the time is now ripe that those women who have already conformed to 
the prevailing custom in India and Burma by discarding the veil should not only 
be given the right to vote for the election of their local and national 
representatives, but should themselves be eligible to the membership of all 
Bah Assemblies throughout India and Burma, be they local or national.

(Compilations, The Compilation of Compilations vol II, p. 401)

In the local as well as the national Houses of Justice, however, women have 
the full right of membership.

(Compilations, The Compilation of Compilations vol II, p. 369)

3. Equality includes participation in all branches of the administration of 
society, at all levels including the highest.

In the Dispensation of Bah'll women are advancing side by side with men. 
There is no area or instance where they will lag behind: they have equal rights 
with men, and will enter, in the future, into all branches of the 
administration of society. Such will be their elevation that, in every area of 
endeavour, they will occupy the highest levels in the human world...

(Compilations, The Compilation of Compilations vol II, p. 392)

We agree that women must be fully involved at all levels of decision-making . . 
.

(Baha'i International Community, 1990 Feb 27, Equality in Political 
Participation Decision-Making)

We agree that women must be fully involved at all levels of decision-making, 
not only because it is just, but because, in the Bah view, the full 
participation of women will hasten social and political progress and lead to 
the establishment of world peace.

(Baha'i International Community, 1990 Feb 27, Equality in Political 
Participation Decision-Making)

For its part, the Bah International Community assures the Commission that 
it will continue to promote the equality of women and men as an essential 
prerequisite for peace and social progress, working to ensure that women will 
be prepared to participate as full partners with men in the council chambers of 
the world and will become the greatest promoters of international peace and 
arbitration.

(Baha'i International Community, 1990 Feb 27, Equality in Political 
Participation Decision-Making)

4. Full and equal participation in the affairs of the world, including the 
arena of laws and politics, will lead to the establishment of world peace.

So it will come to pass that when women participate fully and equally in the 
affairs of the world, when they enter confidently and capably the great arena 
of laws and politics, war will cease;...

(Compilations, The Compilation of Compilations vol II, p. 393)

We agree that women must be fully involved at all levels of 

RE: UHJ membership and women

2005-05-26 Thread Susan Maneck
In case there was any misunderstanding, I used the topic of women on the 
Universal House of Justice, as an example in my discussion of limits to 
promoting ideas, because I thought it would be a good example of a topic that 
some people might think the House of Justice has tried to repress

Dear Jim, 

Are you aware of the circumstances behind the House's letter to the NSA of New 
Zealand? 

warmest, Susan 


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