Re: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-31 Thread Ron Stephens
Yes, hello , Elaine,
I am very familiar with your account of your conversion, from your web 
site. It is the most moving Baha'i conversion account I have ever read. 
By all means, I recommend that anyone who has not read your account, do 
so at your web site http://elainna.org/Spirit/Journey.html
It rings of authenticity and is probably the most miraculous account 
of an experience that I have ever been able to believe in, in Baha'i 
literature. In addition, I have greatly enjoyed other written works on 
your web site.

Peace and love,
Ron Stephens

On Dec 30, 2004, at 9:04 PM, Elaine Crowell wrote:
Dear Ron,
I was 35 when I embraced the Faith. I was a seeker after transcendence 
since I was 12 or maybe 15.  I tell the story of my conversion  on my 
web-site.http://elainna.org/Spirit/Journey.html
Unlike most of the Baha'is I know, I came to the faith through a 
series of visionary experiences. My first Baha'i book was The Seven 
Valleys and The Four Valleys, my second, Proclamation to the Nations 
by Shoghi Effendi, and my third was Gleanings. Each of these books 
made a deep impression on me However it was the second which set up an 
internal conflict that finally brought me to the point of declaring. I 
was nearly torn apart by a combination  of these books and my visions. 
Perhaps one of the things which helped me was my awareness of how 
ignorant I really was and a set of guide lines I created to guide my 
search for a true religion.
The following is taken from my narrative.
WHAT ARE THE CHARACTERISTICS OF A TRUE RELIGION?
 By true, I meant something, which was understandable and would 
facilitate spiritual development on a personal and social level. I 
came up with the following:
A true religion would be universal. It would offer something for 
everyone irrespective of his or her age, education, and cultural or 
social background.

It would not be for the elite, neither would it succumb to populist 
views or special interest groups.

A True religion would focus on spiritual education rather than on sin 
and the need for redemption.

It would not set itself up as the arbiter between the value and worth 
of certain souls and the wickedness of others. A true religion would 
be as concerned with the welfare of the whole human race as it was 
with individuals. It would be part of the world, not some isolated, 
insulated, naval gazing cult. Finally, and possibly most important,

A True religion would not necessarily agree with my preferences and 
expectations. It would not conform to my limited and biased point of 
view.
 I added this last stipulation because I knew I had outgrown nearly 
every belief I had previously held. Therefore, if I found something 
that was in complete accord with my beliefs and feelings, I would 
eventually cease to grow.

You asked about doubts. Yes I have them but my chief doubts are about 
myself, my understanding and the Baha'i Community. Not being an 
intellectual or an academic, I prefer to focus on action rather than 
theory. For example the Tragedy in South-East Asia has claimed at 
least 100,000 souls and the people there desperately need help. I am 
praying along with another group of women on line. I wonder why no one 
has mentioned this tragedy on this list and if there are Baha'i 
Communities there?

I would like it if the Faith was perfectly logical  rational and if 
my fellow Baha'is were more supportive and could instantly translate 
the Writings into action. However, it is very difficult for me to be 
critical of others when I know how far short of the standard I fall.

Warm Wishes,
Elainna

The Doors are open at
Elainna's New Place http://elainna.org
The Wild Side http://elainnas-wild-side.net
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Re: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-31 Thread Smaneck




In a message dated 12/31/2004 2:12:25 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
I wonder 
  why no one  has mentioned this tragedy on this list and if there are 
  Baha'i  Communities there?

I'm sure there are. What I'm wondering is if there are any SEDs in those 
areas which might be helping to provide relief and if so, where could we send 
$$?
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RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-31 Thread dlmbrt









In a message dated 12/31/2004 2:12:25
A.M. Central Standard Time, [EMAIL PROTECTED] writes:

I wonder why no one 
 has mentioned this tragedy on this list and if there are Baha'i 
 Communities there?



I went to
Feast last night, and we read letters from the NSAs of Thailand and Malaysia; in both those countries,
the Friends were spared any loss of life, and suffered only minimal property
damage. I dont know about other areas. There are Bah
organizations that are assisting with the relief efforts. I will try to
have some addresses this afternoon.





Dave Lambert

www.vintagerr.com










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RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread dlmbrt








Could anyone else tell me, what stands out in
your mind about why you 
converted. What was the thing that grabbed
you adn convinced you.



I was raised
in a mainstream Protestant church, and never found it satisfying.  I spent many
years exploring various religions.  I was a Quaker for many years, and I spent
about ten years in the Foundation Faith of God, a church which is a fringe
group and in many of the cult books, but which I found to contain
some of the truest Christians I have ever met.  I first heard of the Baháí
Faith in 1971, and had Baháí friends at various times throughout my
life, but although I knew and admired the Faith I did not take it seriously
until 2001.  When I began studying it seriously and reading the writings, I just
knew.  Having studied the Bible for years, I felt it was obvious that
Baháulláh and Jesus spoke with the same voice.  I felt I had
always been a Baháí, but simply hadnt realized it.  





Dave Lambert

www.vintagerr.com






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RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Mark A. Foster
Hi, Dave,

At 08:42 AM 12/30/2004, you wrote:
I was a Quaker for many years, and I spent about ten years in the Foundation 
Faith of God, a church which is a fringe group and in many of the “cult” 
books, but which I found to contain some of the truest Christians I have ever 
met. 

When you were in it, did they still have similar quasi-Gnostic teachings (re: 
Satan, etc.) to when they were the Process Church of the Final Judgement?

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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re: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Brent Poirier
 Could anyone else tell me, what stands out in your mind about why you 
 converted. What was the thing that grabbed you adn convinced you. The other 
 thing I keep wondering about is certainty. I freely admit, I have little 
 certainly about anything. I really am amazed at the degree of certainty 
 others have about religious matters. (This amazement of mine applies equally 
 to folks of all religious backgrounds, not just Baha'is). How can you be 
 certain. Do you ever have doubts.

The first requirement for the attainment of certitude, is possessing a thirst 
for certitude.  If one does not believe certitude is attainable, there won't be 
a thirst for it.  There is a Sufi poem that says if you want to find water, 
Seek thirst, and water from the very ground will burst.  So being thirsty is 
a spiritual attainment.

The thirst is a vehicle that carries you over the difficulties and challenges, 
and many inner changes to go through.

Mirza Abu'l-Fazl said that he read the Iqan 18 times with the eye of intellect 
and it was a string of meaningless words; then he read it a 19th time with 
spiritual eyes and it opened the divine mysteries for him.  The Iqan has 
whatever we are thirsting for, and as we progress spiritually, it yields more 
to our search.  So I urge your careful prayerful study of that Book.  Its 
guidance will lead you to what you are seeking.  Even the first two pages give 
the essentials:  To be detached from all that is earthly including idle talk, 
and to cease to regard the words and deeds of mortal men as a standard for the 
true understanding and recognition of God.  So it is detachment not only from 
worldly goods, but from opinions.

It is my understanding that there is another essential element, identified by 
the Guardian as the foundation of human spirituality:

The thing the German believers must do is to deepen themselves in the 
Covenants of Baha'u'llah and `Abdu'l-Baha.  Mere intellectual understanding of 
the teachings is not enough.  Deep spirituality is essential, and the 
foundation of true spirituality is steadfastness in the Covenant.  (Shoghi 
Effendi's secretary on his behalf, letter dated 31 March 1949, The Light of 
Divine Guidance, Volume 2, p. 83)

I would also like to draw attention to one element in particular in the 
guidance for the true seeker of certitude, given in the Iqan, and that is 
seeking right company:

With all his heart he [the true seeker] should avoid fellowship with 
evil-doers.  He should treasure the companionship of them that have renounced 
the world, and regard avoidance of boastful and worldly people a precious 
benefit. (The Book of Certitude, p. 194).

Associating with people whose spiritual condition is harmful, will take you 
back two steps for every step you take forward.  The House of Justice mentions 
this in one of its letters:

There is one other condition which should be mentioned.  There are
certain former Bah's whose actions do not necessarily constitute
Covenant-breaking, but are seriously destructive.  Where such people have shown 
that they are impervious to explanations or exhortations from the Bah' 
institutions, continued association with them can be burdensome and can exert a 
spiritually corrosive effect on the faith of believers.  In such cases the Head 
of the Faith may simply advise the Bah's to leave them to their own devices. 
 (4 April 2001 message from the House of Justice to all National Spiritual 
Assemblies, posted to the Net at 
http://www.escribe.com/religion/bahaist/m25764.html )

So in answer to your question I would suggest:

1. In the attainment of certitude, there is no better source than reflective 
study of the Iqan and putting its counsels into practice

2.  Firmness in the Covenants of Baha'u'llah and the Master is the foundation 
of true spirituality

3. Avoidance of people who have a harmful effect on one's faith and certitude.

Brent





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Re: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Smaneck




In a message dated 12/30/2004 1:46:10 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
"There 
  is one other condition which should be mentioned. There arecertain 
  former Bah whose actions do not necessarily constituteCovenant-breaking, 
  but are seriously destructive. Where such people have shown that they 
  are impervious to explanations or exhortations from the Bahinstitutions, 
  continued association with them can be burdensome and can exert a spiritually 
  corrosive effect on the faith of believers. In such cases the Head of 
  the Faith may simply advise the Bah to leave them to their own devices." 
  (4 April 2001 message from the House of Justice to all National Spiritual 
  Assemblies, posted to the Net at 
  http://www.escribe.com/religion/bahaist/m25764.html 
)

Dear Brent, 

An experience I have had, and I think this may be true for Ron as well is 
that sometimes the associating with Baha'is in perfectly good standing can be 
more corrosive to ones faith than associating with the folks mentioned above. 
For instance, while I find the Baha'i Discuss list more personally corrosive 
than I find TRB, though I wouldn't recommend anyone hang around the latter. What 
do we do in those cases, stop hanging around Baha'is? 

warmest, Susan 
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RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread dlmbrt
Mark wrote:
 When you were in it, did they still have similar quasi-Gnostic teachings
 (re: Satan, etc.) to when they were the Process Church of the Final
 Judgement?

As I recall, their teachings were pretty traditional.  We didn't talk about
Satan much.  The focus was on service.

Dave Lambert
www.vintagerr.com



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