Re: Consciousness is information?

2009-05-06 Thread Torgny Tholerus

Bruno Marchal skrev:

 Something conscious cannot doubt about the existence of its 
 consciousness, I think, although it can doubt everything else it can 
 be conscious *about*.
 It is the unprovable (but coverable) fixed point of Descartes 
 systematic doubting procedure (this fit well with the self-reference 
 logics, taking consciousness as consistency).

 Someone unconscious cannot doubt either ... (A zombie can only fake 
 doubts)

Yes, you are right.  I can only fake doubts...


 We live on the overlap of a subjective un-sharable certainty (the 
 basic first person knowledge) and an objective doubtful but sharable 
 possible reality (the third person belief).

 To keep 3-comp, and to abandon consciousness *is* the correct 
 materialist step, indeed. But you cannot keep 1-comp(*) then, because 
 it is defined
 by reference to consciousness. When you say yes to the doctor, we 
 assume the yes is related to the belief that you will survive. This 
 means you believe that you will not loose consciousness, not become a 
 zombie, nor will you loose (by assumption) your own consciousness, by 
 becoming someone else you can't identify with.

I can say yes to the doctor, because it will not be any difference for 
me, I will still be a zombie afterwards...

-- 
Torgny Tholerus

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Re: Temporary Reality

2009-05-06 Thread daddycaylor

On May 4, 6:13 am, Stathis Papaioannou stath...@gmail.com wrote:
 2009/5/4  daddycay...@msn.com:



  I agree that religion, and a lot of other stuff, produces a lot of
  fake certainty.  Not good.  So that implies that atheism is the way to
  go?

  But doesn't it make sense that if God were personal, and a human
  person like us could relate to him/her as a person, then that would
  result in expanding our consciousness?

 Perhaps. But saying that something would be nice doesn't have any any
 bearing whatsoever on whether it is so.

 --
 Stathis Papaioannou

The purpose of my questions was to question the suggested advantage of
using atheism as the [preferred] fixed point from which to view the
universe [by a person].  As part of the process of calling Kim's
suggestion into question, I'm suggesting the the consideration of the
possibility that the fact that we are persons is more profound than
simply being inescapable, but is fundamental.

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RE: Temporary Reality

2009-05-06 Thread Jesse Mazer



 Date: Wed, 6 May 2009 11:33:52 -0700
 Subject: Re: Temporary Reality
 From: daddycay...@msn.com
 To: everything-list@googlegroups.com
 
 
 On May 4, 6:13 am, Stathis Papaioannou stath...@gmail.com wrote:
 2009/5/4  daddycay...@msn.com:



 I agree that religion, and a lot of other stuff, produces a lot of
 fake certainty.  Not good.  So that implies that atheism is the way to
 go?

 But doesn't it make sense that if God were personal, and a human
 person like us could relate to him/her as a person, then that would
 result in expanding our consciousness?

 Perhaps. But saying that something would be nice doesn't have any any
 bearing whatsoever on whether it is so.

 --
 Stathis Papaioannou
 
 The purpose of my questions was to question the suggested advantage of
 using atheism as the [preferred] fixed point from which to view the
 universe [by a person].  As part of the process of calling Kim's
 suggestion into question, I'm suggesting the the consideration of the
 possibility that the fact that we are persons is more profound than
 simply being inescapable, but is fundamental.
 

What do you mean when you say that *we* are persons, though? The word can 
carry different hidden connotations for different people. Would you say that a 
deterministic A.I. computer program could be a person or does the word 
suggest free will or a soul? Does the word suggest we have some sort of 
essential self that remains unchanged over time, in contrast to the view of the 
self as an ever-changing dynamical process that's suggested by modern 
neuroscience (and perhaps also by Buddhism)? Do persons have natural 
boundaries or can there be something subjective about where one person ends and 
another begins--for example, would it be wrong in any absolute sense to view my 
left and right brain as two separate persons cooperating and sharing 
information by a high-bandwidth channel? If technology allowed different human 
brains to share information in the same way, a la the Borg in Star Trek, 
could the resulting collective mind be seen as a single person? Some 
mystical/idealist philosophies might say that our minds are already all 
connected on a sort of subconscious or implicit level, and that God is a name 
for this sort of collective self shared by all of us...I sometimes think that 
something like this could be true in some sort of transhumanist Omega Point 
theory in which intelligence is destined to expand towards infinite complexity, 
with every smaller mind existing both as an entity in itself but also 
recreated within larger minds further in the future (I offered some 
speculations about this in the context of reconciling the ASSA with quantum 
immortality at 
http://groups.google.com/group/everything-list/msg/988c1148d589747d )
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Re: Temporary Reality

2009-05-06 Thread Kim Jones


On 07/05/2009, at 4:33 AM, daddycay...@msn.com wrote:

 The purpose of my questions was to question the suggested advantage of
 using atheism as the [preferred] fixed point from which to view the
 universe [by a person].


OK - the only advantage I am suggesting is that atheism be seen as a  
staging post to a future, more correct theology. As such, atheism  
could be serving a strictly beneficial purpose at this time. Why I  
refer to it as temporary reality. It may actually be necessary to be  
wrong about something to provoke the mind to jump off the rails of its  
habitual patterns of recognition in order to open up the perception to  
something hitherto unseen. This is what Lateral Thinking does. By  
being openly wrong or outrageously inaccurate about something, the  
local equilibrium of the mind is perturbed and the possibility of  
movement can follow. Your suggestion that a relationship with God  
expands consciousness is fine. IF such a thing were true THEN the  
conclusion follows. I also offer the thought that IF God exists THEN  
we may have to ditch all organised religion at some stage to allow for  
correct theology to see the light of day. This process actually  
appears to be underway in many parts of the globe which is why I'm  
talking about it.

Bruno's suggestions about the nature of God (a person, a thing, a  
mathematical truth, an experience of altered states, a relationship  
etc.) is the kind of thought that would probably only occur to an  
already-expanded consciousness.



  As part of the process of calling Kim's
 suggestion into question, I'm suggesting the the consideration of the
 possibility that the fact that we are persons is more profound than
 simply being inescapable, but is fundamental.


Couldn't agree more. If you want my tuppence worth on this I say we  
are all of us God. Religion says that Man was made in the image of  
God. Well, it could obviously be the other way around. Whatever the  
relationship, it is clearly a symmetrical one.

K


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Re: Temporary Reality

2009-05-06 Thread Stathis Papaioannou

2009/5/7  daddycay...@msn.com:

 On May 4, 6:13 am, Stathis Papaioannou stath...@gmail.com wrote:
 2009/5/4  daddycay...@msn.com:



  I agree that religion, and a lot of other stuff, produces a lot of
  fake certainty.  Not good.  So that implies that atheism is the way to
  go?

  But doesn't it make sense that if God were personal, and a human
  person like us could relate to him/her as a person, then that would
  result in expanding our consciousness?

 Perhaps. But saying that something would be nice doesn't have any any
 bearing whatsoever on whether it is so.

 --
 Stathis Papaioannou

 The purpose of my questions was to question the suggested advantage of
 using atheism as the [preferred] fixed point from which to view the
 universe [by a person].  As part of the process of calling Kim's
 suggestion into question, I'm suggesting the the consideration of the
 possibility that the fact that we are persons is more profound than
 simply being inescapable, but is fundamental.

That we are persons, conscious, have feelings is an obvious truth and
an important truth, and maybe even a fundamental truth. But I don't
see how that leads to the idea of big, supernatural person. This is
the same sort of thinking that led more primitive people to the idea
of a sky god, or a fertility god, or a god for whatever else they
(quite legitimately) considered profound and important.


-- 
Stathis Papaioannou

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Re: Temporary Reality

2009-05-06 Thread daddycaylor

On May 6, 3:14 pm, Kim Jones kimjo...@ozemail.com.au wrote:
 On 07/05/2009, at 4:33 AM, daddycay...@msn.com wrote:

  The purpose of my questions was to question the suggested advantage of
  using atheism as the [preferred] fixed point from which to view the
  universe [by a person].

 OK - the only advantage I am suggesting is that atheism be seen as a  
 staging post to a future, more correct theology. As such, atheism  
 could be serving a strictly beneficial purpose at this time. Why I  
 refer to it as temporary reality. It may actually be necessary to be  
 wrong about something to provoke the mind to jump off the rails of its  
 habitual patterns of recognition in order to open up the perception to  
 something hitherto unseen. This is what Lateral Thinking does. By  
 being openly wrong or outrageously inaccurate about something, the  
 local equilibrium of the mind is perturbed and the possibility of  
 movement can follow. Your suggestion that a relationship with God  
 expands consciousness is fine. IF such a thing were true THEN the  
 conclusion follows. I also offer the thought that IF God exists THEN  
 we may have to ditch all organised religion at some stage to allow for  
 correct theology to see the light of day. This process actually  
 appears to be underway in many parts of the globe which is why I'm  
 talking about it.


Yes, it seems to me that the process of relating to God as a person
and therefore expanding consciousness would result in continuously
ditching all organized religion as you put it, i.e. continously
having the old skins slough off to make way for the new.  Such is the
way of life.

 Bruno's suggestions about the nature of God (a person, a thing, a  
 mathematical truth, an experience of altered states, a relationship  
 etc.) is the kind of thought that would probably only occur to an  
 already-expanded consciousness.

   As part of the process of calling Kim's
  suggestion into question, I'm suggesting the the consideration of the
  possibility that the fact that we are persons is more profound than
  simply being inescapable, but is fundamental.

 Couldn't agree more. If you want my tuppence worth on this I say we  
 are all of us God. Religion says that Man was made in the image of  
 God. Well, it could obviously be the other way around. Whatever the  
 relationship, it is clearly a symmetrical one.

 K
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Re: Temporary Reality

2009-05-06 Thread daddycaylor

On May 6, 12:47 pm, Jesse Mazer laserma...@hotmail.com wrote:
  Date: Wed, 6 May 2009 11:33:52 -0700
  Subject: Re: Temporary Reality
  From: daddycay...@msn.com
  To: everything-list@googlegroups.com

  On May 4, 6:13 am, Stathis Papaioannou stath...@gmail.com wrote:
  2009/5/4  daddycay...@msn.com:

  I agree that religion, and a lot of other stuff, produces a lot of
  fake certainty.  Not good.  So that implies that atheism is the way to
  go?

  But doesn't it make sense that if God were personal, and a human
  person like us could relate to him/her as a person, then that would
  result in expanding our consciousness?

  Perhaps. But saying that something would be nice doesn't have any any
  bearing whatsoever on whether it is so.

  --
  Stathis Papaioannou

  The purpose of my questions was to question the suggested advantage of
  using atheism as the [preferred] fixed point from which to view the
  universe [by a person].  As part of the process of calling Kim's
  suggestion into question, I'm suggesting the the consideration of the
  possibility that the fact that we are persons is more profound than
  simply being inescapable, but is fundamental.

 What do you mean when you say that *we* are persons, though?

I think that knowing what a person is is sort of like knowing what
consciousness is.  We just have to go right ahead and be a person and
relate to other persons, in faith.  Rather like relating to my wife.
I've given up trying to figure her out, draw up a theory on who she is
and why, and based on that theory algorithmically (is that word
allowed in here?) come up with what therefore I should do in each
situation.  I have to just be me and it seems to usually work out,
thankfully.  Sorry I can't be more precise.


 The word can carry different hidden connotations for different people. Would 
 you say that a deterministic A.I. computer program could be a person or 
 does the word suggest free will or a soul? Does the word suggest we have some 
 sort of essential self that remains unchanged over time, in contrast to the 
 view of the self as an ever-changing dynamical process that's suggested by 
 modern neuroscience (and perhaps also by Buddhism)? Do persons have natural 
 boundaries or can there be something subjective about where one person ends 
 and another begins--for example, would it be wrong in any absolute sense to 
 view my left and right brain as two separate persons cooperating and sharing 
 information by a high-bandwidth channel? If technology allowed different 
 human brains to share information in the same way, a la the Borg in Star 
 Trek, could the resulting collective mind be seen as a single person? Some 
 mystical/idealist philosophies might say that our minds are already all 
 connected on a sort of subconscious or implicit level, and that God is a 
 name for this sort of collective self shared by all of us...I sometimes think 
 that something like this could be true in some sort of transhumanist Omega 
 Point theory in which intelligence is destined to expand towards infinite 
 complexity, with every smaller mind existing both as an entity in itself 
 but also recreated within larger minds further in the future (I offered 
 some speculations about this in the context of reconciling the ASSA with 
 quantum immortality 
 athttp://groups.google.com/group/everything-list/msg/988c1148d589747d)- Hide 
 quoted text -

 - Show quoted text -
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