Re: Temporary Reality

2009-05-08 Thread Stathis Papaioannou

2009/5/7  daddycay...@msn.com:

 People here keep thinking that I am trying to convince people that
 God is a person and/or that there is a God.  Let me give you a hint
 that that's not the kind of thing that I would think is worthwhile to
 try to convince people about my wife.  (convince Wow, we
 westerners sure thing we have a lot of power.)  And even if I thought
 that it was worthwhile, I certainly wouldn't go about try to
 accomplish that by doing an OPV with that person about my wife.

The existence of your wife may at times may have to be proved
objectively, for example through presentation of a marriage
certificate for legal purposes. In any case, it's not something prima
facie incredible, like God is for everyone who doesn't have a belief
in that particular god. Someone who hates or is indifferent to your
wife might believe in her existence and her personhood as much as you
do, because the evidence demands it.


-- 
Stathis Papaioannou

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Re: Consciousness is information?

2009-05-08 Thread Bruno Marchal


On 07 May 2009, at 18:29, Torgny Tholerus wrote:


 Bruno Marchal skrev:
 On 06 May 2009, at 11:35, Torgny Tholerus wrote:


 Bruno Marchal skrev:

 Someone unconscious cannot doubt either ... (A zombie can only fake
 doubts)

 Yes, you are right.  I can only fake doubts...




 I suspect you are faking faking doubts, but of course I cannot  
 provide
 any argument.
 I mean it is hard for me to believe that you are a zombie, still less
 a zombie conscious to be a zombie!


 I am a zombie that behaves AS IF it knows that it is a zombie.


OK. Meaning you don't know that you are  zombie. But you know nothing.
It is a good thing to link consciousness and knowledge.











 When you say yes to the doctor, we
 assume the yes is related to the belief that you will survive.  
 This
 means you believe that you will not loose consciousness, not  
 become a
 zombie, nor will you loose (by assumption) your own  
 consciousness, by
 becoming someone else you can't identify with.

 I can say yes to the doctor, because it will not be any difference
 for me, I will still be a zombie afterwards...





  I don't know if you do this to please me, but you illustrate quite
 well the Löbian consciousness theory.
 Indeed the theory says that consciousness can be very well
 approximated logically by consistency.
 So a human (you are human, all right?

 I look exactly as a human.  When you look at me, you will not be  
 able to
 know if I am a human or a zombie, because I behave exacly like a  
 human.


So you believe that human are not zombie, and you agree that you are  
not human.
Where do you come from? Vega? Centaur?






 ) who says I am a zombie, means
 I am not conscious, which can mean I am not consistent.
 By Gödel's second theorem, you remain consistent(*), but you loose
 arithmetical soundness, which is quite coherent with your
 ultrafinitism. If I remember well, you don't believe that there is an
 infinity of natural numbers, right?


 Yes it is right.  There is no infinity of natural numbers.  But the
 natural numbers are UNLIMITED, you can construct as many natural  
 numbers
 as you want.  But how many numbers you construct, the number of  
 numbers
 will always be finite.  You can never construct an infinite number of
 natural numbers.


This is no more ultrafinitism. Just the usal finitism or intuitionism.  
It seems I recall you have had a stronger view on this point.
Ontologically I am neutral on this question. With comp I don't need  
any actual infinity in the third person ontology. Infinities are not  
avoidable from inside, at least when the inside view begins some self- 
reflexion studies.





 We knew already you are not arithmetically sound.  Nevertheless it is
 amazing that you pretend that you are a zombie. This confirms, in the
 lobian frame, that you are a zombie. I doubt all ultrafinitists are
 zombie, though.

 It is coherent with what I tell you before: I don't think a real
 ultrafinitist can know he/she is an ultrafinitist. No more than a
 zombie can know he is a zombie, nor even give any meaning to a word
 like zombie.

 My diagnostic: you are a consistent, but arithmetically unsound,
 Löbian machine. No problem.


 An ordinary computer can never be arithmetically unsound.


? (this seems to me plainly false, unless you mean perfect for  
ordinary. But computers can be as unsound as you and me.
There is no vaccine against soundness: all computers can be unsound  
soo or later. there is no perfect computer. Most gods are no immune,  
you have to postulate the big unnameable One and be very near to It,  
to have some guaranty ... if any ...






 So I am not
 arithmetically unsound.  I am build by a finite number of atoms, and  
 the
 atoms are build by a finite number of elementary parts.  (And these
 elementary parts are just finite mathematics...)

The inconsistency of this follows from the seven step. You are always  
under the spell of the galois Connexion between what you can be here  
and now and the space of possibilities there and elsewhere.
The more you are 3-finite, the more you are 1-infinite.
That is why you are quite coherent by saying that you are a zombie.  
Zombies lack first personhood.




 There are not many zombies around me, still fewer argue that they are
 zombie, so I have some questions for you, if I may.

 1) Do you still answer yes to the doctor if he proposes to substitute
 your brain by a sponge?


 If the sponge behaves exactly in the same way as my current brain,  
 then
 it will be OK.


Why do you care about you behavior? This remains unclear for me.
Well, you will tell me that you behave like if you were caring, but  
that you don't really care ...




 2) Do humans have the right to torture zombie?


 Does an ordinary computer have the right to do anything?


I don't think a computer has the right to cross a red stop, nor does a  
computer have the right to smoke salvia in my country. Now that you  
ask, I am not sure. If I am arrest for having some 

Re: 3-PoV from 1 PoV?

2009-05-08 Thread Stephen Paul King
Hi Bruno,

I came upon the idea after considering how is it that the notion of an 
objective reality when we know for a fact that all of our knowledge does not 
come from any kind of direct contact with an objective reality, at best it is 
infered. Leibniz' Monadology can be considered as a way to think of this idea 
where each monad represents a 1-PoV. A synchronization of many such 1PoV, given 
some simple consistensy requirements, would in the large number limit lead to a 
notion of a common world of experience.  
The 3PoV would follow from a form of inversion or reflection of a 1PoV. For 
example, we form thoughts of or fellow humans from our own experiences of 
ourselves. BTW: it seems to me that consciousness, at least, requires some form 
of dynamic self- modeling process. This implies that there is no such a thing 
as a static consciousness.
Re the UD Measure problem: The idea i have is that we either have our 
infinity within each Monad or try to find a way to derive a measure of the 
infinity without reference to the only source of definiteness that we have 
available: our conscious experience.

Onward!

Stephen


- Original Message - 
  From: Bruno Marchal 
  To: everything-list@googlegroups.com 
  Sent: Tuesday, May 05, 2009 6:23 PM
  Subject: Re: Consciousness is information?




  On 05 May 2009, at 20:13, Stephen Paul King wrote:


Hi Bruno and Members,

The comment that is made below seems to only involve a single 
consciousness and an exterior reality. Could we not recover a very similar 
situation if we consider the 1-PoV and 3-PoV relation to hold to some degree 
over a multitude of consciouness (plurality). In the plurality case, the 
objective doubtful but sharable possible reality would be composed of a large 
intersection of sorts of 3-PoV aspects that can be recognized by or mapped to a 
statistical or generic notion of a 1-PoV. No?




  Yes. May be. Why? You need something like that for the first person plural, 
but you have to extract it in some precise way for solving the UD measure 
problem. You could elaborate perhaps.


  Bruno
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Re: Consciousness is information?

2009-05-08 Thread Torgny Tholerus

Bruno Marchal skrev:
 On 07 May 2009, at 18:29, Torgny Tholerus wrote:

   
 Bruno Marchal skrev:
 

 you are human, all right?
   
 I look exactly as a human.  When you look at me, you will not be  
 able to know if I am a human or a zombie, because I behave exacly like a  
 human.
 
 So you believe that human are not zombie, and you agree that you are  
 not human.
 Where do you come from? Vega? Centaur?
   

I come from Stockholm, Sweden.  I was constructed by my parents.  In 
reality I think that all humans are zombies, but because I am a polite 
person, I do not tell the other zombies that they are zombies.  I do not 
want to hurt the other zombies by telling them the truth.

 Yes it is right.  There is no infinity of natural numbers.  But the
 natural numbers are UNLIMITED, you can construct as many natural  
 numbers as you want.  But how many numbers you construct, the number of  
 numbers will always be finite.  You can never construct an infinite number of
 natural numbers.
 
 This is no more ultrafinitism. Just the usal finitism or intuitionism.  
 It seems I recall you have had a stronger view on this point.
 Ontologically I am neutral on this question. With comp I don't need  
 any actual infinity in the third person ontology. Infinities are not  
 avoidable from inside, at least when the inside view begins some self- 
 reflexion studies.
   

I was an ultrafinitist before, but I have changed my mind.  Now I accept 
that you can say that the natural numbers are unlimited.  I only deny 
actual infinities.  The set of all natural numbers are always finite, 
but you can always increase the set of all natural number by adding more 
natural numbers to it.

 An ordinary computer can never be arithmetically unsound.
 
 ? (this seems to me plainly false, unless you mean perfect for  
 ordinary. But computers can be as unsound as you and me.
 There is no vaccine against soundness: all computers can be unsound  
 soo or later. there is no perfect computer. Most gods are no immune,  
 you have to postulate the big unnameable One and be very near to It,  
 to have some guaranty ... if any ...
   

OK, I misunderstood what you meant by unsound, I thougth you meant 
something like unlogical.  But now I see that you mean something like 
irrational.  And I sure am irrational.


 I do not want to be tortured, I behave as if I try to avoid that as
 strongly as I can.  Because I behave in this way, I answer no to  
 your question, because that answer will decrease the probability of you
 torturing me.
 
 Do you realize that to defend your point you are always in the  
 obligation, when talking about any first person notion, like  
 consciousness, fear, desire, to add I behave like . But if you  
 can do that successfully you will make me doubt that you are a zombie.
 Or ... do you think a zombie could eventually find a correct theory of  
 consciousness, so that he can correctly fake consciousness, and delude  
 the humans?
   

An intelligent zombie can correctly fake consciousness, and I am an 
intelligent zombie.

 3) Do you have any sort-of feeling, insight, dreams, impression,
 sensations, subjective or mental life, ... ?
   
 I behave as if I have sort-of feelings, I behave as if I have
 insights, I behave as if I have dreams, I behave as if I have
 impressions, I behave as if I have sensations, I behave as if I have a
 subjective or mental life, ...
 
 As I said. But if you know that, I mean if you can behave like if you  
 were knowing that, it would mean that such words do have some meaning  
 for you.

 How can you know that you are not conscious? Why do you behave like if  
 you are conscious, and then confess to us that you are not. Why  
 don't you behave like if you were not conscious. Should not a zombie  
 defend the idea that he is conscious, if he behaves like if he was  
 conscious.

If you ask me if I am conscious, I will reply yes.  But I am so 
intelligent that I can look at myself from the outside, and then I 
understand why I behave like I do.  I can see that all my behaviour is 
explained by chemical reactions in my brain, and there is no more than 
that.  So when I talk about myself on the meta level, then I can say 
that I have no consciousness.  But most people are not intelligent 
enough to realize that.

-- 
Torgny Tholerus

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Re: Consciousness is information?

2009-05-08 Thread Quentin Anciaux

Hi,

2009/5/8 Torgny Tholerus tor...@dsv.su.se:

 Bruno Marchal skrev:
 On 07 May 2009, at 18:29, Torgny Tholerus wrote:


 Bruno Marchal skrev:


 you are human, all right?

 I look exactly as a human.  When you look at me, you will not be
 able to know if I am a human or a zombie, because I behave exacly like a
 human.

 So you believe that human are not zombie, and you agree that you are
 not human.
 Where do you come from? Vega? Centaur?


 I come from Stockholm, Sweden.  I was constructed by my parents.  In
 reality I think that all humans are zombies, but because I am a polite
 person, I do not tell the other zombies that they are zombies.  I do not
 want to hurt the other zombies by telling them the truth.

If we are zombie... you cannot hurt us, a zombie can't be hurt, a
zombie is a thing, a zombie is totally like a rock from it's inner
live pov. A zombie can't think, a zombie can't behave like from its
point of view because a zombie has no point of view.

 Yes it is right.  There is no infinity of natural numbers.  But the
 natural numbers are UNLIMITED, you can construct as many natural
 numbers as you want.  But how many numbers you construct, the number of
 numbers will always be finite.  You can never construct an infinite number 
 of
 natural numbers.

 This is no more ultrafinitism. Just the usal finitism or intuitionism.
 It seems I recall you have had a stronger view on this point.
 Ontologically I am neutral on this question. With comp I don't need
 any actual infinity in the third person ontology. Infinities are not
 avoidable from inside, at least when the inside view begins some self-
 reflexion studies.


 I was an ultrafinitist before, but I have changed my mind.  Now I accept
 that you can say that the natural numbers are unlimited.  I only deny
 actual infinities.  The set of all natural numbers are always finite,
 but you can always increase the set of all natural number by adding more
 natural numbers to it.

Then it's not the set of *all* natural numbers. You do nothing by
adding a number... you don't create numbers by writing them down, you
don't invent properties about them, it's absurd... especially for a
zombie.

 An ordinary computer can never be arithmetically unsound.

 ? (this seems to me plainly false, unless you mean perfect for
 ordinary. But computers can be as unsound as you and me.
 There is no vaccine against soundness: all computers can be unsound
 soo or later. there is no perfect computer. Most gods are no immune,
 you have to postulate the big unnameable One and be very near to It,
 to have some guaranty ... if any ...


 OK, I misunderstood what you meant by unsound, I thougth you meant
 something like unlogical.  But now I see that you mean something like
 irrational.  And I sure am irrational.

You're not, remember you're a zombie hence there is no *you*.


 I do not want to be tortured, I behave as if I try to avoid that as
 strongly as I can.  Because I behave in this way, I answer no to
 your question, because that answer will decrease the probability of you
 torturing me.

 Do you realize that to defend your point you are always in the
 obligation, when talking about any first person notion, like
 consciousness, fear, desire, to add I behave like . But if you
 can do that successfully you will make me doubt that you are a zombie.
 Or ... do you think a zombie could eventually find a correct theory of
 consciousness, so that he can correctly fake consciousness, and delude
 the humans?


 An intelligent zombie can correctly fake consciousness, and I am an
 intelligent zombie.

A zombie is not intelligent, a zombie simply isn't. There is no
consciousness in a zombie by definition, so a zombie is not and can't
be anything.

 3) Do you have any sort-of feeling, insight, dreams, impression,
 sensations, subjective or mental life, ... ?

 I behave as if I have sort-of feelings, I behave as if I have
 insights, I behave as if I have dreams, I behave as if I have
 impressions, I behave as if I have sensations, I behave as if I have a
 subjective or mental life, ...

 As I said. But if you know that, I mean if you can behave like if you
 were knowing that, it would mean that such words do have some meaning
 for you.

 How can you know that you are not conscious? Why do you behave like if
 you are conscious, and then confess to us that you are not. Why
 don't you behave like if you were not conscious. Should not a zombie
 defend the idea that he is conscious, if he behaves like if he was
 conscious.

 If you ask me if I am conscious, I will reply yes.  But I am so
 intelligent

You're not, you are a zombie. There is no you.

 that I can look at myself from the outside,

You can't, you have no self.

 and then I
 understand why I behave like I do.
 I can see that all my behaviour is

You can't, there is no you and you can't see anything, you are a zombie.

 explained by chemical reactions in my brain, and there is no more than
 that.  So when I talk about