Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Roger Clough
Hi Alberto G. Corona 

My understanding is that the block universe is the physical universe,
so it does not include the world of mind.


- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2013-02-02, 14:14:51
Subject: Re: Re: Re: Lessons from the Block Universe


In the world of the mind, that is, in what we call reality, it causes 
everithing because causality is another phenomenon introduced by the mind (1p) 


In the timeless view, there is no causality buy casualty  Viewed from above in 
a broad perspective, then to cause something is to select it, so there is a 
identity between the anthropic principle at large, natural selection and  
voluntary conscious selection by a mind. all three can be seen as causations 
when we examine them from a 1p perspective, in a timeful fashion. But viewing 
the block universe from above,  simply they are correlations. There is no 
causality but local phenomenons. 


I have to mention that a view from above would need a mind with space-time 
qualia and probably a meta-time that we can only imagine. for this mind, 
creation of the universes adquire another very different meaning, since he 
would look at the complete figure of the universe, the beginning and at the end 
of it simultaneously. he would see what exist for us (the phenomena that we 
have selected by the fact that we live in them) and what does not exist 
(because we don'nt observe it, and maybe we can not even imagine it).



2013/2/2 Roger Clough 

Hi Alberto G. Corona 
 
Does your version of mind actually do anything ?
 
- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2013-02-02, 04:43:54
Subject: Re: Re: Lessons from the Block Universe


I do think that a block universe can contain minds in a certain way. The 
objections against that are based in the absence of time, but space(3D 
geometry) and time can and should be a product of the machinery of the mind, in 
the kantian sense. But while in Kant things in themselves are unreachable, in 
the block universe the thing in themselves are pure mathematics. so there are 
infinite minds at different moments that produce psychological phenomenons in 
coherence with the infinite sucession of brains along their lines of life, that 
are perceived psychologicaly as time. these brains and living beings, are 
localy perceived as products of natural selection, but seen from above, their 
lines of life are just trajectories where, by fortunate collisions of 
particles, chemical and electrical signals, the entropy is exceptionally 
maintained constant (until the end of the line of life) 


But the minds are somehow in another world, the world of the mind, which 
includes not only our thoughs but everithing we see around us, because 
everithing the mind see is produced by the machinery of the brain. Then the 
block universe of mathematics brings only the coherent substrate where the 
world of the mind can appear by evolution. Because it is a world with laws and 
rules, given by the mathematical nature behind, it is not a collection of 
boltzmann brains, or, if it is, they are a extraordinary persistent and 
coherent form of it so that it appear to contain laws of nature and shared 
experiences, because we can ask ourselves and communicate and agree, on these 
laws and these experiences.







2013/1/31 Roger Clough 

Hi Bruno Marchal 
 
The block universe is the physical universe. So we are not part of it,
for it does not allow subjectivity, which is nonphysical. Or
mathematics or comp, which are also nonphysical. 
 
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2013-01-30, 12:45:53
Subject: Re: Lessons from the Block Universe


On 29 Jan 2013, at 15:04, Richard Ruquist wrote:

> A block universe does not allow for consciousness.

With comp consciousness does not allow any (aristotelian) universes.

There is comp block mindscape, and the universe(s) = the border of the 
mindscape as seen from inside.



> The fact the we all possess consciousness, so we think,
> means that our universe is not completely blocked,

 From inside.





> although the deviations from "block" may be minor
> and inconsequential regarding the Omega Point.

The comp mind-body problems can be restated by the fact that with 
comp, there is an infinity of omega points, and the physics of here 
and now should be retrieved from some sum or integral on all omega 
points.

By using the self-reference logics we got all the nuances we need (3p, 
1p, 1p-plural, communicable, sharable, observable, etc.).

Bruno





> Richard.
>
> On Mon, Jan 28, 2013 at 11:18 PM, meekerdb  
> wrote:
>> Here's an essay that is suggestive of Bruno's distinction between 
>> what is
>> provable and what is true (knowable) but unprovable. Maybe this is 
>> a place
>> where COMP could contribute to the understanding of QM.
>>
>> Brent
>>
>>
>>
>>
>> Lessons from the Block U

Re: Topical combination

2013-02-03 Thread Roger Clough
Hi John Mikes 

It says

"The Fabric of Eternity is the author's personal view of the Universe that 
allows for science and theology to explore the wonders of creation in peaceful 
unison.'

IMHO that is completely misguided, because the worlds they understand are 
separate magisteria, to use 
Stephan Jay Gould's phrase.  Science deals with the physical world, and 
theology deals with
the nonphysical world. 


- Receiving the following content - 
From: John Mikes 
Receiver: everything-list 
Time: 2013-02-02, 11:45:07
Subject: Topical combination


In view of the list-posts lately combining different worldviews I want to draw 
attention to a new booklet written by a chemist - computer scientist working in 
bio-protein simulations. The booklet makes connection between the author's 
religious thoughts and some of modern physic's concepts. 
The combination is interesting - not fitting my theoretical worldview, but in 
the sense how a different mindset could view the (controversial?) topics. 
The URL including bio-data of the author:
http://www.amazon.com/Fabric-Eternity-Scientists-Works-Providence/dp/0988571706/ref=sr_1_1?ie=UTF8&qid=1359236564&sr=8-1&keywords=kolossvary
?- it includes the title and the authors name in brief. 
the text can be downloaded from Amazon etc., or bought in book-form. 
?
John Mikes
?
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Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Richard Ruquist
Roger,

I think the block universe (not quite accurate terminology)
is actually the 4-dimensional quantum mind and in it is written all
possible futures and pasts based on comp and quantum mechanics
as well as info on what became physical and is now in the past.
Richard

PS: Quantum mechanics, and I think string theory, is of course derived
from comp.

On Sun, Feb 3, 2013 at 6:15 AM, Roger Clough  wrote:
> Hi Alberto G. Corona
>
> My understanding is that the block universe is the physical universe,
> so it does not include the world of mind.
>
>
>
> - Receiving the following content -
> From: Alberto G. Corona
> Receiver: everything-list
> Time: 2013-02-02, 14:14:51
> Subject: Re: Re: Re: Lessons from the Block Universe
>
> In the world of the mind, that is, in what we call reality, it causes
> everithing because causality is another phenomenon introduced by the mind
> (1p)
>
> In the timeless view, there is no causality buy casualty  Viewed from above
> in a broad perspective, then to cause something is to select it, so there is
> a identity between the anthropic principle at large, natural selection and
>  voluntary conscious selection by a mind. all three can be seen as
> causations when we examine them from a 1p perspective, in a timeful fashion.
> But viewing the block universe from above,  simply they are correlations.
> There is no causality but local phenomenons.
>
> I have to mention that a view from above would need a mind with space-time
> qualia and probably a meta-time that we can only imagine. for this mind,
> creation of the universes adquire another very different meaning, since he
> would look at the complete figure of the universe, the beginning and at the
> end of it simultaneously. he would see what exist for us (the phenomena that
> we have selected by the fact that we live in them) and what does not exist
> (because we don′nt observe it, and maybe we can not even imagine it).
>
>
> 2013/2/2 Roger Clough 
>>
>> Hi Alberto G. Corona
>>
>> Does your version of mind actually do anything ?
>>
>>
>> - Receiving the following content -
>> From: Alberto G. Corona
>> Receiver: everything-list
>> Time: 2013-02-02, 04:43:54
>> Subject: Re: Re: Lessons from the Block Universe
>>
>> I do think that a block universe can contain minds in a certain way. The
>> objections against that are based in the absence of time, but space(3D
>> geometry) and time can and should be a product of the machinery of the mind,
>> in the kantian sense. But while in Kant things in themselves are
>> unreachable, in the block universe the thing in themselves are pure
>> mathematics. so there are infinite minds at different moments that produce
>> psychological phenomenons in coherence with the infinite sucession of brains
>> along their lines of life, that are perceived psychologicaly as time. these
>> brains and living beings, are localy perceived as products of natural
>> selection, but seen from above, their lines of life are just trajectories
>> where, by fortunate collisions of particles, chemical and electrical
>> signals, the entropy is exceptionally maintained constant (until the end of
>> the line of life)
>>
>> But the minds are somehow in another world, the world of the mind, which
>> includes not only our thoughs but everithing we see around us, because
>> everithing the mind see is produced by the machinery of the brain. Then the
>> block universe of mathematics brings only the coherent substrate where the
>> world of the mind can appear by evolution. Because it is a world with laws
>> and rules, given by the mathematical nature behind, it is not a collection
>> of boltzmann brains, or, if it is, they are a extraordinary persistent and
>> coherent form of it so that it appear to contain laws of nature and shared
>> experiences, because we can ask ourselves and communicate and agree, on
>> these laws and these experiences.
>>
>>
>>
>>
>> 2013/1/31 Roger Clough 
>>>
>>> Hi Bruno Marchal
>>>
>>> The block universe is the physical universe. So we are not part of it,
>>> for it does not allow subjectivity, which is nonphysical. Or
>>> mathematics or comp, which are also nonphysical.
>>>
>>>
>>> - Receiving the following content -
>>> From: Bruno Marchal
>>> Receiver: everything-list
>>> Time: 2013-01-30, 12:45:53
>>> Subject: Re: Lessons from the Block Universe
>>>
>>> On 29 Jan 2013, at 15:04, Richard Ruquist wrote:
>>>
>>> > A block universe does not allow for consciousness.
>>>
>>> With comp consciousness does not allow any (aristotelian) universes.
>>>
>>> There is comp block mindscape, and the universe(s) = the border of the
>>> mindscape as seen from inside.
>>>
>>>
>>>
>>> > The fact the we all possess consciousness, so we think,
>>> > means that our universe is not completely blocked,
>>>
>>>  From inside.
>>>
>>>
>>>
>>>
>>>
>>> > although the deviations from "block" may be minor
>>> > and inconsequential regarding the Omega Point.
>>>
>>> The comp mind-body problems can be restate

Re: Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Roger Clough
Hi Richard Ruquist 

The 4 dimensional or even the 11 dimensional universe
cannot contain mind, because mind is nonphysical and
they are physical. So the block universe is a waste of time.


- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2013-02-03, 07:19:51
Subject: Re: Re: Re: Re: Lessons from the Block Universe


Roger,

I think the block universe (not quite accurate terminology)
is actually the 4-dimensional quantum mind and in it is written all
possible futures and pasts based on comp and quantum mechanics
as well as info on what became physical and is now in the past.
Richard

PS: Quantum mechanics, and I think string theory, is of course derived
from comp.

On Sun, Feb 3, 2013 at 6:15 AM, Roger Clough  wrote:
> Hi Alberto G. Corona
>
> My understanding is that the block universe is the physical universe,
> so it does not include the world of mind.
>
>
>
> - Receiving the following content -
> From: Alberto G. Corona
> Receiver: everything-list
> Time: 2013-02-02, 14:14:51
> Subject: Re: Re: Re: Lessons from the Block Universe
>
> In the world of the mind, that is, in what we call reality, it causes
> everithing because causality is another phenomenon introduced by the mind
> (1p)
>
> In the timeless view, there is no causality buy casualty  Viewed from above
> in a broad perspective, then to cause something is to select it, so there is
> a identity between the anthropic principle at large, natural selection and
>  voluntary conscious selection by a mind. all three can be seen as
> causations when we examine them from a 1p perspective, in a timeful fashion.
> But viewing the block universe from above,  simply they are correlations.
> There is no causality but local phenomenons.
>
> I have to mention that a view from above would need a mind with space-time
> qualia and probably a meta-time that we can only imagine. for this mind,
> creation of the universes adquire another very different meaning, since he
> would look at the complete figure of the universe, the beginning and at the
> end of it simultaneously. he would see what exist for us (the phenomena that
> we have selected by the fact that we live in them) and what does not exist
> (because we don'nt observe it, and maybe we can not even imagine it).
>
>
> 2013/2/2 Roger Clough 
>>
>> Hi Alberto G. Corona
>>
>> Does your version of mind actually do anything ?
>>
>>
>> - Receiving the following content -
>> From: Alberto G. Corona
>> Receiver: everything-list
>> Time: 2013-02-02, 04:43:54
>> Subject: Re: Re: Lessons from the Block Universe
>>
>> I do think that a block universe can contain minds in a certain way. The
>> objections against that are based in the absence of time, but space(3D
>> geometry) and time can and should be a product of the machinery of the mind,
>> in the kantian sense. But while in Kant things in themselves are
>> unreachable, in the block universe the thing in themselves are pure
>> mathematics. so there are infinite minds at different moments that produce
>> psychological phenomenons in coherence with the infinite sucession of brains
>> along their lines of life, that are perceived psychologicaly as time. these
>> brains and living beings, are localy perceived as products of natural
>> selection, but seen from above, their lines of life are just trajectories
>> where, by fortunate collisions of particles, chemical and electrical
>> signals, the entropy is exceptionally maintained constant (until the end of
>> the line of life)
>>
>> But the minds are somehow in another world, the world of the mind, which
>> includes not only our thoughs but everithing we see around us, because
>> everithing the mind see is produced by the machinery of the brain. Then the
>> block universe of mathematics brings only the coherent substrate where the
>> world of the mind can appear by evolution. Because it is a world with laws
>> and rules, given by the mathematical nature behind, it is not a collection
>> of boltzmann brains, or, if it is, they are a extraordinary persistent and
>> coherent form of it so that it appear to contain laws of nature and shared
>> experiences, because we can ask ourselves and communicate and agree, on
>> these laws and these experiences.
>>
>>
>>
>>
>> 2013/1/31 Roger Clough 
>>>
>>> Hi Bruno Marchal
>>>
>>> The block universe is the physical universe. So we are not part of it,
>>> for it does not allow subjectivity, which is nonphysical. Or
>>> mathematics or comp, which are also nonphysical.
>>>
>>>
>>> - Receiving the following content -
>>> From: Bruno Marchal
>>> Receiver: everything-list
>>> Time: 2013-01-30, 12:45:53
>>> Subject: Re: Lessons from the Block Universe
>>>
>>> On 29 Jan 2013, at 15:04, Richard Ruquist wrote:
>>>
>>> > A block universe does not allow for consciousness.
>>>
>>> With comp consciousness does not allow any (aristotelian) universes.
>>>
>>> There is comp block mindscape, and the universe(s) = the border of

Re: Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Richard Ruquist
Dear Roger,

Only 4d spacetime, matter and energy are physical. Everything else is
non-physical and therefore part of the mind. This includes comp up
thru quantum mechanics. Only 4 dimensions for example of the 11d
universe are physical.

The 4d-block mindspace (more accurate terminology) contains a
reflection of 3d physical space as a slice of the 4d quantum mind. The
4th space dimension of the quantum mind is timelike in the sense that
it contains the flux on which the arithmetic computations of all
future possibilities are written, as well as which ones became
physical.

In MWI they all become physical- all possibilities become physical-
which makes the 4d-block mindspace deterministic and thereby
eliminates the need for time and consciousness. In comp, 1-p
reintroduces time and consciousness. In string theory, time is a given
physical dimension but otherwise rather mysterious. I suggest that
whoever designed this mind/body duality put time in explicitly to
allow for consciousness from the beginning rather than wait for it to
evolve.

You may call the designer, god. And I think it's a useful catchall
word. But we should be careful not to do to theology what we do to
global warming- that is to give it human characteristics.

I come from the perspective of having practiced every major religion
in the world. In fact I practice the major elements of all of them on
a daily basis, what I call yanniruism. I started with protestant
christianity, then catholic christianity, then years of atheism, then
a decade of judaism, and finally atheistic buddhism, sufism and
atheistic hinduism. BTW reform judaism turned out to be basically
atheistic.

Regarding who the designer is, the best answer I know of comes from
sufism. Their ultimate god is known by a sound, "hu", and the
objective of all sufi practices seems to be to get to hear that sound.
It is what the blood rushing thru your brain sounds like. In
yanniruism, Hu is the platonic source of mathematics from which form
derives. I think there is also a sound for the father god and the son
god, respectively "Ho" and "Ha". I get this from the Hindu mantra for
the 3rd eye chakra, om na ma ye ho va, and from the hindu mantra for
the heart chakra, om na ma ya weh ha. I associate the Ha god with the
universe and the Ho god with the 4d block mindspace of the Metaverse.
Please consider this paragraph as my bio.

The Metaverse is perhaps an infinite 3D-space that includes the
3D-spaces of all existing universes. Each universe contains a cubic
lattice of Calabi-Yau compact-manifold particles, a 3D-subspace that I
consider to be the comp machine of the universe. It regulates all
physical particle interactions based on inherent laws and constants
and gives us a universal consciousness based on its incompleteness.

But where do the laws and constants come from? A higher-order source
of comp is required. Hence the function of the Metaverse.

Here it is useful to introduce the total number of possible bits of
information thought to be available in a holographic universe, 10^120,
the so-called Lloyd limit. I accept Martin Rees suggestion that when a
physical process requires more bits than this number,
the process may become emergent, like consciousness is emergent due to
incompleteness.

Processes in the universe are I think incomplete because of the Lloyd
limit of information. It's a function of the surface area of the
universe. The 10^120 is based on the observable universe (radius 46
BLY) but the actual holographic universe could be much larger. Penrose
suggests an upper limit of 10^122 bits. I suggest that this is not
enough for comp to develop physical laws, constants and matter.

For that I think we need the Metaverse which even if finite has a
superabundance of bits for computation purposes. Therefore I conclude
that the laws and constants of physics are comp derived
in the Metaverse and written on the 4D-block mindspace of the
Metaverse. Indeed for comp to control how each universe inflates by
way of flux compactification, there must be a source of comp outside
the universe.

Using the old adage that what's up is down, but also from the
viewpoint of Metaverse/universe compatibility, I conjecture that the
Metaverse also contains a 4D-spacetime, separate from the universe, at
least outside of the universe, plus a 3D-subspace containing most
likely a cubic lattice of Calabi-Yau compact-manifold particles, the
ultimate comp machine.

However, because of the size and nearly infinite completeness of
Meta-comp, there is some question if it could be consciousness. Yet it
can predict the consciousness that exists in each universe. So in some
sense it, the quantum mind, knows about consciousness but may not
itself be capable of consciousness- quantum deism..

I suspect that the Meta-comp machine joins with the uni-comp machine
within each universe, or at least they act in concert,
perhaps resulting in a subspace full of 12d-particles that could
control both physical and psychological

Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-02-03 Thread Bruno Marchal


On 01 Feb 2013, at 19:48, John Clark wrote:


On Fri, Feb 1, 2013  Bruno Marchal  wrote:

> Well, I am not an atheist.

Sorry to hear about your mind virus, but don't despair, even rabies  
can sometimes be cured.



I am an agnostic. I think that a serious scientist has to be agnostic  
on any ontological commitment, be it God or Matter.


Then with comp I explain that Matter (primitive matter) does not make  
much sense, and that physicalism cannot work.





> Evolution have programmed us to believe, or to take very seriously  
our environment,


Yes because that program works. And Evolution also programmed us to  
believe almost everything adults told us when we were children and  
no doubt somebody told you that atheist were bad people so although  
you've managed to free yourself from the God idea (and I  
congratulate you for that) you still want to make the "I am not an  
atheist" noise with your mouth so you redefine the word "God" and  
thus all related words like "atheist".




I just do research. My personal belief are private.
My point is that the real debate is between the Aristotelian view,  
where Matter is primary and everything else emerges from material  
combinations, and the platonist view, where matter is secondary and  
emerge itself, statistically, in the mind of arithmetical beings.  
Today both Christians (with exceptions) and atheists (with fewer  
exception) have adopted the Aristotelian view, more or less imposed to  
us by authority since 1500 years, by the Church, but also by many kind  
of materialist philosophies.






> What do you believe in?

Well, I believe that Tallahassee is the capital of Florida for one  
thing. I believe in all sorts of other things too, I just don't  
believe in God.




It simpler to generalize the notion of God so that indeed basically  
all correct machines believes in God, and in some theories question  
like "is God a person" can be an open problem.


But you have a vocabulary problem related to the fact that you cannot  
cut with your education which has impose to you only one notion of  
God.  In the "machine theology" god is arithmetical truth, and I am  
pretty sure that you do believe in that God. It is a good notion of  
God for the machines (as seen from outside, as the machine itself will  
not been able to even define "arithmetical truth"). Indeed it obeys to  
the two main fundamental attributes: it is not definable, and it is  
responsible for the machine dreams (from which the sharble "physical"  
realities should emerge (as provable or arguable (at least) once e  
take comp seriously enough.






> You don't believe in the fairy tale version of christian God, and

Guilty as charged.

> for some mysterious reason you want throw out all notion of gods  
like if it was the only one.


I throw out all Gods who are beings that are responsible for the  
multiverse; I don't throw out a hypothetical vastly powerful being,


Good. With comp, arithmetical truth is enough (even a tiny part of it).



I'm a agnostic on that, but such a being would not be a God just a  
comic book superhero or supervillan.


?





> Vocabulary discussion. Just to define your God, which is actually  
a christian simplification of Aristotle's third God: primary matter.


In my opinion Aristotle was the worst physicist who ever lived,  
certainly nobody has harmed the subject more.


No. It was an excellent physicist. Perhaps the first one. He was wrong  
basically on all points. OK. But this we can know thanks to the fact  
that he made precise statements and serious research.
He was a good theologian, he invented logic and modal logic notably to  
argue in metaphysics and theology. But he seems to be also wrong, in  
that field, at least with respect to the comp hyp.








>God looks like Santa Klaus to me too, and that is exactly why  
theology has no more substance to it than Santaklausology.


> This is so ridiculous.

I don't see why you believe Santaklausology is more ridiculous than  
theology, one is about a invisible man who lives at the north pole  
and the other about a invisible man who lives in the sky.


Read books written by O'meara, on the revival of Pythagoras with the  
neoplatonists, or read his book on Plotinus. Study the Platonists  
theology, because comp, in which you believe, implies us to bactrack a  
lot, which is not hard to guess given the lasting use of argument of  
authority in the field.
You can' compare the concept of God in Plato with a sort of Santa  
Klaus in the sky.







> It is pretty ridiculous to throw out a concept because of a word.

It's even more ridiculous to throw out a concept but stay loyal to  
the word for it.


Because it is the one used by most, before and around Christians.  
Notably by Plato, on which I try to point.







 >> you're going to have to invent a new word for it, let's call it  
"Fluberblast".


> The fact that you reject "one" which is the quite standard term in  
neoplatonism shows 

Re: Why Peirce's triad is more complete than 1p->3p

2013-02-03 Thread Bruno Marchal


On 01 Feb 2013, at 18:44, Roger Clough wrote:


Hi Bruno Marchal

Good. And I should have said, rather than "I cannot prove that",
instead,  "i don't need to prove that any more
than that, as an infant,  in fact I trusted my mother."

The error is never in the perception (Firstness) , for that is what  
you actually perceive

or feel, the error is always in Secondness, what you make of it. Or as
a lie or deliberate distortion in Thirdness, thta being what you  
tell others you

have seen or felt.


Your firstness, if it concerns perception is given in 3p, with comp,  
by Bp & Dt & p. It is the 5th hypostases.


I will stick on the most common use of first person and third person.  
But as you see we can peobably make sense of Peirce in the comp theory.







So Firstness is always true because it contains no words.
Always true means I think Platonia.


The first person has a link with platonia (truth), but is not platonia.




Secondness can contain an error.


Your secondness is already 3p.




Contingency.
Thirdness can be a lie.


Lie are the proposition of the type Bf, or BBf, etc. But with comp  
(and the classical theory of knowledge, so are "dreams", "error" and  
"death", curiously enough.






Which may help to explain why I believe Peirce's triad
to be necessary if you want completeness.


No problem. Machines might follow Peirce's intuition. But with  
different vocabulary.



Bruno





- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-02-01, 10:38:04
Subject: Re: Is there an aether ?


On 30 Jan 2013, at 11:55, Roger Clough wrote:


Hi Bruno Marchal

Theology is an objective, derivative. human pursuit based on reason,
and reason, acccording to my Lutheran beliefs,
being objective (3p), cannot be free of error.


OK.
Only the consciousness root of our subjectivity is undoubtable and  
cannot been made wrong.
The objective is what is doubtable, and indeed science progresses by  
refuting the objective theories.




Only faith (1p),
being doubly subjective (guided by the HS), cannot be free of error.


OK. But not all the subjective. On some point the subjective can be  
wrong too.





Obviously I cannot prove that.


Comp can prove that for all ideally correct machines, there are true  
but non expressible fact. And also that there are true, expressible,  
but non justifiable facts. Machine's subjectivity is very rich and  
variate.


Bruno






- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-27, 06:56:38
Subject: Re: Is there an aether ?

Hi Roger,

On 25 Jan 2013, at 15:42, Roger Clough wrote:


Hi Bruno Marchal

Separated, yes. But accesible to all IMHO.


But then why separate them? Why not allowing seriousness in  
theology. To ease our fear of death? That's the local goal, and it  
makes sense locally, but it leads to more problems, especially if  
everyone can access it: no need of authoritative argument. The  
bible is a venerable human text, but like all prose, it does not  
need literal interpretation, or we get insane, and let fight  
between big-enders and small-enders (cf Voltaire).


Bruno





- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-24, 15:07:59
Subject: Re: Is there an aether ?


On 24 Jan 2013, at 09:48, Roger Clough wrote:


Hi Bruno Marchal and all--

Rather than living in such a dreary scientific world,
yhe point is to escape from the world of science
into the world of Mind.


Those worlds are not necessarily separated.

Bruno






- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-23, 11:07:09
Subject: Re: Is there an aether ?


On 22 Jan 2013, at 22:52, John Mikes wrote:


Richard:
and what is  -  NOT  - an illusion? are you? or me?
we have no way to ascertain existence and qualia, we just THINK.
Our science is based on SOME info we don't know exactly, not  
even if it is like we think it is. We calculate in our human  
logic (stupidity would be more accurate) and then comes a newer  
enlightenment and we change it all. Brent wrote a nice list of  
such changes lately. I use the classic Flat Earth.
But we live happily ever after and before (not knowing if TIME  
does indeed exist?). And some of us get Nobel prizes. Congrats.


So: happy illusions!


Science is only that. The courage to be stupid, and the hope that  
this might help to be a little bit less stupid tomorrow.


But being wrong is, in fact, not really like being stupid. The  
real stupidity is what persists. It is staying wrong despite  
evidences. This happens often when people try to measure/judge  
intelligence and stupidity, especially their own, which makes no  
sense. We can evaluate special competence, but we can't evaluate  
intelligence.


Bruno





John Mikes

On Tue, Jan 22, 2013 at 4:20 PM, Richard Ruquist > wrote:
On Tue, Jan 22, 2013 at 3:54 PM, Craig Weinberg > wrot

Re: There are no reasons to believe in God

2013-02-03 Thread John Clark
On Sat, Feb 2, 2013 at 6:29 PM, Craig Weinberg wrote:


> > While I agree with your view, and Carlin's view on the toxic absurdity
> of organized religion, I don't see the connection between a child's
> tendency to accept the beliefs of their parents with the assumption of
> evolutionary origin of the God concept itself.


Some people hear voices in their head, not most but some, and some of those
people think God is the source of those voices. When those people have
children they will tell them that God is real and can talk to them and they
will believe it because they are children. So even if the percentage of
people who suffer from this hallucination is quite small the belief that
such things are true will grow with each generation.

  John K Clark

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Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-02-03 Thread meekerdb

On 2/3/2013 8:28 AM, Bruno Marchal wrote:
It simpler to generalize the notion of God so that indeed basically all correct machines 
believes in God, and in some theories question like "is God a person" can be an open 
problem.


But you have a vocabulary problem related to the fact that you cannot cut with your 
education which has impose to you only one notion of God.


Why should there be more than one notion designated by "God".  The Abrahamic religions use 
the word to designate a particular notion: an omniscience, omnipotent, benevolent creator 
person who wants us to worship him.  Together their adherents constitute 54% of those who 
believe in a theist god.  And if we take your view that atheists and agnostics use the 
same definition, then 70% of people use that same meaning.   If there's some other notion, 
why not call it something else.


Brent

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Re: Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Craig Weinberg


On Sunday, February 3, 2013 9:37:42 AM UTC-5, yanniru wrote:
>
> Dear Roger, 
>
> Only 4d spacetime, matter and energy are physical. Everything else is 
> non-physical and therefore part of the mind. This includes comp up 
> thru quantum mechanics. Only 4 dimensions for example of the 11d 
> universe are physical.  
>

Except that my non-physical intentions cause my physical matter to exert 
energy.  If the non-physical and physical can directly influence each 
other, can the separation really be said to be complete? At the very least 
private experience should be trans-physical or tele-physical as 
non-physical doesn't leave any room for interaction.

Of course, I see everything as physical, with time-based experience being 
private physics and the addition of space-based realism being public 
physics.

Craig

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Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Alberto G. Corona
Depend on what you mean by physical. For me , the block universes is a
 manifold, a pure mathematical structure which may not contain the minds
but somehow contain their history and determine their lawful and
communicable experiences.  The physical world, what we see, with his
causalities, his time, his 3d space, his macroscopical laws, is a product
of the mind when he contemplate the mathematical structure from inside.


2013/2/3 Roger Clough 

>  Hi Alberto G. Corona
>
> My understanding is that the block universe is the physical universe,
> so it does not include the world of mind.
>
>
>
> - Receiving the following content -
> *From:* Alberto G. Corona 
> *Receiver:* everything-list 
> *Time:* 2013-02-02, 14:14:51
> *Subject:* Re: Re: Re: Lessons from the Block Universe
>
>   In the world of the mind, that is, in what we call reality, it causes
> everithing because causality is another phenomenon introduced by the mind
> (1p)
>
> In the timeless view, there is no causality buy casualty Viewed from above
> in a broad perspective, then to cause something is to select it, so there
> is a identity between the anthropic principle at large, natural selection
> and voluntary conscious selection by a mind. all three can be seen as
> causations when we examine them from a 1p perspective, in a timeful
> fashion. But viewing the block universe from above, simply they are
> correlations. There is no causality but local phenomenons.
>
> I have to mention that a view from above would need a mind with space-time
> qualia and probably a meta-time that we can only imagine. for this mind,
> creation of the universes adquire another very different meaning, since he
> would look at the complete figure of the universe, the beginning and at the
> end of it simultaneously. he would see what exist for us (the phenomena
> that we have selected by the fact that we live in them) and what does not
> exist (because we don′nt observe it, and maybe we can not even imagine it).
>
>
> 2013/2/2 Roger Clough 
>
>>  Hi Alberto G. Corona
>>  Does your version of mind actually do anything ?
>>
>>  - Receiving the following content -
>> *From:* Alberto G. Corona 
>> *Receiver:* everything-list 
>> *Time:* 2013-02-02, 04:43:54
>> *Subject:* Re: Re: Lessons from the Block Universe
>>
>>   I do think that a block universe can contain minds in a certain way.
>> The objections against that are based in the absence of time, but space(3D
>> geometry) and time can and should be a product of the machinery of the
>> mind, in the kantian sense. But while in Kant things in themselves are
>> unreachable, in the block universe the thing in themselves are pure
>> mathematics. so there are infinite minds at different moments that produce
>> psychological phenomenons in coherence with the infinite sucession of
>> brains along their lines of life, that are perceived psychologicaly as
>> time. these brains and living beings, are localy perceived as products of
>> natural selection, but seen from above, their lines of life are just
>> trajectories where, by fortunate collisions of particles, chemical and
>> electrical signals, the entropy is exceptionally maintained constant (until
>> the end of the line of life)
>>
>> But the minds are somehow in another world, the world of the mind, which
>> includes not only our thoughs but everithing we see around us, because
>> everithing the mind see is produced by the machinery of the brain. Then the
>> block universe of mathematics brings only the coherent substrate where the
>> world of the mind can appear by evolution. Because it is a world with laws
>> and rules, given by the mathematical nature behind, it is not a collection
>> of boltzmann brains, or, if it is, they are a extraordinary persistent and
>> coherent form of it so that it appear to contain laws of nature and shared
>> experiences, because we can ask ourselves and communicate and agree, on
>> these laws and these experiences.
>>
>>
>>
>>
>> 2013/1/31 Roger Clough 
>>
>>>  Hi Bruno Marchal
>>>  The block universe is the physical universe. So we are not part of it,
>>> for it does not allow subjectivity, which is nonphysical. Or
>>> mathematics or comp, which are also nonphysical.
>>>
>>>  - Receiving the following content -
>>> *From:* Bruno Marchal 
>>> *Receiver:* everything-list 
>>> *Time:* 2013-01-30, 12:45:53
>>> *Subject:* Re: Lessons from the Block Universe
>>>
>>>On 29 Jan 2013, at 15:04, Richard Ruquist wrote:
>>>
>>> > A block universe does not allow for consciousness.
>>>
>>> With comp consciousness does not allow any (aristotelian) universes.
>>>
>>> There is comp block mindscape, and the universe(s) = the border of the
>>> mindscape as seen from inside.
>>>
>>>
>>>
>>> > The fact the we all possess consciousness, so we think,
>>> > means that our universe is not completely blocked,
>>>
>>> From inside.
>>>
>>>
>>>
>>>
>>>
>>> > although the deviations from "block" may be minor
>>> > and inconsequential regarding t

Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-02-03 Thread Jason Resch
On 2/3/13, meekerdb  wrote:
> On 2/3/2013 8:28 AM, Bruno Marchal wrote:
>> It simpler to generalize the notion of God so that indeed basically all
>> correct machines
>> believes in God, and in some theories question like "is God a person" can
>> be an open
>> problem.
>>
>> But you have a vocabulary problem related to the fact that you cannot cut
>> with your
>> education which has impose to you only one notion of God.
>
> Why should there be more than one notion designated by "God".

Do you not agree that there are multiple religions and each is free to
designate its own God or Gods?  To choose one sect of one religion's
God as the standard God for all atheists to disbelieve in is
favoritism.  Why do the atheists choose the Abrahamic God over the God
the Hindus, the Sikhs, the Zoroastrians, the Deists, the Platonists,
or any of the myriads of religions since lost to history?  You say it
is because it is the most popular.  Even if that were so, Atheism
isn't about rejecting one God, it rejects all Gods.  You would have to
be quite an expert to disqualify every religion's (and indeed, every
person's) notion of God.

> The Abrahamic
> religions use
> the word to designate a particular notion: an omniscience, omnipotent,
> benevolent creator
> person who wants us to worship him.

Not all do, which you failed to account for in your below probabilities.

>  Together their adherents constitute 54%
> of those who
> believe in a theist god.  And if we take your view that atheists and
> agnostics use the
> same definition, then 70% of people use that same meaning.   If there's some
> other notion,
> why not call it something else.
>

The discordians have their own notion of Pope, as do the Catholics.
Who is anyone to say there is only one meaning of Pope?   Why then,
should there be only one meaning of God?

This is not to say the word is meaningless.  There are commonalities
between different religions and belief systems.  In nearly all, it can
be said that God serves the role as an ultimate explanation.  Whether
it is the Platonic God, the Hindu God, the Sikh God, or the Arbrahamic
God, this property is almost universal.  In this respect, it is
perfectly natural for Bruno to say under the arithmetical/CTM belief
system, God (the ultimate explanation) is arithmetical truth.  Under
Aristotelianism, the ultimate explanation is matter (The buck stops
there), and so matter is the God of Aristotelianism.

Would we be better off had we abandoned the word "Earth" or "World"
merely because we discovered it is round instead of flat, instead of
amending our notion of what the "Earth" or "World" really is?

Jason

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Re: Re: Re: Re: Re: Lessons from the Block Universe

2013-02-03 Thread Richard Ruquist
Straw dog there is no mention of a separation

On Sun, Feb 3, 2013 at 7:14 PM, Craig Weinberg  wrote:
>
>
> On Sunday, February 3, 2013 9:37:42 AM UTC-5, yanniru wrote:
>>
>> Dear Roger,
>>
>> Only 4d spacetime, matter and energy are physical. Everything else is
>> non-physical and therefore part of the mind. This includes comp up
>> thru quantum mechanics. Only 4 dimensions for example of the 11d
>> universe are physical.
>
>
> Except that my non-physical intentions cause my physical matter to exert
> energy.  If the non-physical and physical can directly influence each other,
> can the separation really be said to be complete? At the very least private
> experience should be trans-physical or tele-physical as non-physical doesn't
> leave any room for interaction.
>
> Of course, I see everything as physical, with time-based experience being
> private physics and the addition of space-based realism being public
> physics.
>
> Craig
>
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>

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