Materialism

2013-04-09 Thread Roger Clough

Materialism is the philosophy that chaos
is prevented in the universe without 
overall governance.




Dr. Roger Clough NIST (ret.) 4/9/2013 
http://team.academia.edu/RogerClough

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Re: Losing Control

2013-04-09 Thread Craig Weinberg


On Thursday, April 4, 2013 12:55:44 AM UTC-4, stathisp wrote:




 On Thu, Apr 4, 2013 at 3:32 AM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:

 There are, of course, undiscovered scientific facts. If scientists did not 
 believe that they would give up science. But Craig is not saying that there 
 are processes inside cells that are controlled by as yet undiscovered 
 physical effects. What he is saying is that if I decide to move my arm the 
 arm will move not due to the well-studied sequence of neurological events, 
 but spontaneously, due to my will.

  
 UGH. No. I say that if I move my arm, the arm will move because I AM 
 whatever sequence of events on whatever level - molecular, biochemical, 
 physiological, whether well-studied or not. You may not be able to 
 understand that what I intend is not to squeeze myself into biology, or to 
 magically replace biology, but to present that the entirety of the physics 
 of my body intersects with the entirety of the physics of my experience. 
 The two aesthetics - public bodies in space and private experiences through 
 time, are an involuted (Ouroboran, umbilical, involuted) Monism. If you 
 don't understand what that means then you are arguing with a straw man. 


 If you ARE the sequence of neurological events and the neurological events 
 follow deterministic or probabilistic rules then you will also follow 
 deterministic or probabilistic rules. 


That's a tautology. If I move my arm, then I am causing improbable 
neurological events to occur. Muscles, cells, molecules follow my intention 
rather than their own. The cells are not causing my arm to move - if they 
were, that would be a spasm.
 

 However, you don't believe that this is the case. So sometimes there must 
 be neurological events which are spontaneous according to your definition 
 - outside the normal causal chain.


Spontaneous *IS* the normal causality. It isn't a 'chain'. The entire body 
and brain serve a single purpose - to support a particular quality of 
participatory experience. If it is not doing that, then the person is dead 
or in a coma. Unconsciousness is your causal chain. Consciousness is 
intentional self-modification of causality itself.
 

 Absent this, you return to the default scientific position.


The default scientific position is that particles decay after a random 
duration (i.e. spontaneous), making each event in the cosmos subject to 
non-deterministic and unique outcomes. Determinism is an approximate view 
from a great distance. This is what Multisense Realism specifically 
suggests: Perceptual relativity based on sense attenuation as the sole 
universal principle.

Craig



 -- 
 Stathis Papaioannou 


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Why do particles decay randomly?

2013-04-09 Thread Craig Weinberg
If any particle were truly identical to another, then they could not decay 
at different rates. While we see this as random (aka spontaneous to our 
eyes), there is nothing to say that the duration of the life of the 
particle is not influenced by intentional dispositions. Particles may 
represent different intensities of 'will to continue' or expectation of 
persistence. In this sense, organic molecules could represent a Goldilocks 
range of time-entangled panpsychism which is particularly flexible and 
dynamic. Think of the lifetime of a molecular ensemble as the length of a 
word in a sentence as it relates to the possibilities of meaning. Too long 
and it becomes unwieldy, too brief and it becomes generic.

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Re: NDE's Proved Real?

2013-04-09 Thread Telmo Menezes
On Mon, Apr 8, 2013 at 6:13 PM, John Clark johnkcl...@gmail.com wrote:
 On Mon, Apr 8, 2013  Telmo Menezes te...@telmomenezes.com wrote:

  What I'm trying to say is that I believe you do not distinguish:
 A) Science the method of inquiry
 from
 B) Science the human institution



 And I am saying is you do not understand that only one of the following is
 true:

 A) Science can sometimes make predictions better than the law of averages
 would allow.

 B) Science is the only way to make predictions better than the law of
 averages would allow.

Assuming we can agree that only A is true, why do you assume I don't
understand that? And what's your point?

 And it is physically impossible for me to personally perform every
 experiment that I'd like to, so I have no choice but to look to the human
 institution of science to help me out, but that would be useless to me
 unless I have reason to trust that the experiment was actually performed as
 described,

Agreed.

 and that's where the web of trust comes in that you get from
 journals like Nature and Science.

The web of trust comes from PhDs from accredited Universities. That is
the deal that everyone accepts. The Nature/Science restriction is a
bizarre extreme that I have never hear anyone profess apart from you.

Nature/Science have no magical powers to verify if experiments were
performed correctly. Their target is research with generic appeal. A
lot of good research does not get published there because it's in a
very specific niche. Most of the articles I read are not from Science
or Nature, because they do not cater sufficiently (by any stretch of
the imagination) to my niches. It's not worse or less credible. I
still don't think you understand what Science/Nature are.

 When I read about some shit that somebody
 I've never heard of typed onto a obscure part of the internet that I've also
 never heard of about

This is getting tiresome, but I feel you should not get away with
repeating this lie. It's also very nasty towards a lot of people that
worked hard on honest research. It took them years of their lives to
produce that research. It takes you 30 sec to attack their characters
gratuitously. Maybe this research is wrong or flawed. Maybe it is
dishonest. That's always a possibility. Nobody has magical powers to
prevent that. You really like status, that's all.

About PLoS:

- PageRank 8/10
- Wikipedia page in 12 languages
- Citation index  4 (way way above average)
- Nobel laureates yada yada (and no, they don't send them trivial
notes. They send them real articles about real shit like curing AIDS)
- Listed in 14 major scientific databases including PubMed, Scopus and
Web of Science

It turns out that NYTimes just published an article about pseudo-academia:
http://www.nytimes.com/2013/04/08/health/for-scientists-an-exploding-world-of-pseudo-academia.html

Here's what they have to say about PLoS:
Open access got its start about a decade ago and quickly won
widespread acclaim with the advent of well-regarded, peer-reviewed
journals like those published by the Public Library of Science, known
as PLoS. Such articles were listed in databases like PubMed, which is
maintained by the National Library of Medicine, and selected for their
quality.

This is not an obscure website by any stretch of the imagination. Or
maybe NY Times is also an obscure website, I don't know.

 revolutionary experimental results that would change
 everything if true

No they would not. You didn't even read the article. It's about weird
cognitive phenomena that take place when you're about to die. That's
all. They don't draw any extraordinary conclusions. There are no
ghosts or life after death claims. But they point at stuff that cannot
really be explained by current theory. There's a lot of stuff like
that. People that follow the science of religion instead of being
actually scientific like to ignore these things, including their own
consciousness -- the only thing they can really be sure about.

Another thing is that we don't really need to maintain a perfect
network of binary beliefs in our heads. We can entertain conflicting
possibilities. Our brains are equipped to deal with that. I suspect
creativity becomes impossible if you don't allow for this.

 there is no web of trust and thus I am not in the least
 impressed because I know how to type too.

You will be a whole lot happier if your worry less about impressing
and being impressed.

Cheers
Telmo.

John K Clark


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Re: NDE's Proved Real?

2013-04-09 Thread John Clark
On Tue, Apr 9, 2013 at 11:11 AM, Telmo Menezes te...@telmomenezes.comwrote:

 Nature/Science have no magical powers to verify if experiments were
 performed correctly.


Like anything else they are not perfect and are subject to error from time
to time, but I can't think of any other human institution that has a better
track record, their judgement has stood the test of time remarkably well.

 A lot of good research does not get published there because it's in a
 very specific niche.


To me Very specific niche sounds a lot like not very important. Could
the editors make a mistake about what is important and what is not? Sure.
Looking back with the perspective that time gives you have the editors made
a lot of mistakes about what is important and what is not? No.

Most of the articles I read are not from Science or Nature, because they
 do not cater sufficiently (by any stretch of the imagination) to my niches.


So is your niche interest like after death or flying saucers or ESP or cold
fusion or perpetual motion or Atlantis?


  It's also very nasty towards a lot of people that worked hard on honest
 research. It took them years of their lives to produce that research.


I don't care how hard they worked on it I only care if it's right. Blondlot
worked  hard on N rays and Pons and Fleishman worked hard on cold
fusion but that didn't prevent their work being crap. And none of their
crap was published in Nature or Science by the way.


  You didn't even read the article.


True and I have no intention of doing so. Many thousands of scientific
articles are published every month and I have time to read only a very few
of them and I don't see why one of them should be from PLoS when there are
thousands of articles in hundreds of journals that are almost certainly of
higher quality.

 People that follow the science of religion instead of being actually
 scientific


 Wow, calling a guy known for not liking religion religious! Never heard
that one before, at least not before the sixth grade.


  like to ignore these things, including their own consciousness


I wouldn't know how to ignore my consciousness even if I wanted to, however
it is true that I don't like to talk about consciousness a lot because I
have much much more wisdom on this subject than most on this list; I know
that I have nothing new or interesting to say about consciousness but most
people around here mistakenly believe that they do.

  John K Clark

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Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-04-09 Thread Bruno Marchal


On 05 Apr 2013, at 11:17, Telmo Menezes wrote:


On Fri, Apr 5, 2013 at 1:09 AM, meekerdb meeke...@verizon.net wrote:

On 4/4/2013 3:50 PM, Telmo Menezes wrote:


On Wed, Apr 3, 2013 at 10:44 PM, Jason Resch  
jasonre...@gmail.com wrote:




On Sat, Mar 30, 2013 at 7:58 AM, Telmo Menezes te...@telmomenezes.com 


wrote:





On Thu, Mar 28, 2013 at 1:23 PM, Craig Weinberg whatsons...@gmail.com 


wrote:




Then shouldn't a powerful computer be able to quickly deduce the
winning
Arimaa mappings?



You're making the same mistake as John Clark, confusing the  
physical
computer with the algorithm. Powerful computers don't help us if  
we

don't
have the right algorithm. The central mystery of AI, in my  
opinion, is

why
on earth haven't we found a general learning algorithm yet.  
Either it's

too
complex for our monkey brains, or you're right that computation  
is not

the
whole story. I believe in the former, but not I'm not sure, of  
course.
Notice that I'm talking about generic intelligence, not  
consciousness,

which
I strongly believe to be two distinct phenomena.



Another point toward Telmo's suspicion that learning is complex:

If learning and thinking intelligently at a human level were
computationally
easy, biology wouldn't have evolved to use trillions of  
synapses.  The

brain
is very expensive metabolically (using 20 - 25% of the total body's
energy,
about 100 Watts).  If so many neurons were not needed to do what  
we do,
natural selection would have selected those humans with fewer  
neurons and

reduced food requirements.


Yes but one can imagine a situation where there is a simple
(sufficiently-)general purpose algorithm that needs some place where
to store memories and everything it has learned. In this case, we
could implement such an algorithm in one of our puny laptops and get
some results, and then just ride what's left of Moore's law all the
way to the singularity. We don't know of any such algorithm.



But it doesn't follow from human brain complexity that no such  
algorithm
exists.  Evolution doesn't necessarily do things efficiently.  
Because it
can't start-over, it always depends on modification of what already  
works.
But I think there are other theoretical and evolutionary reasons  
that would

limit the scope of general intelligence.  Just to take an example,
mathematics is very hard for a lot of people.  Mathematical  
thinking is not
something that has been evolutionarily useful until recent times  
(and maybe

not even now).


Agreed.

What puzzles me the most is not that evolution hasn't found it
(although we're not sure, there's a lot we don't know about the brain
still). It's that the swarm of smart people that have been looking for
it haven't found it. I still have some hope that it's simple but
highly counter-intuitive.


All recursively enumerable class of total computable function is  
learnable. There is a simple algorithm: dovetail on that class, and  
output the programs which match the data. This will converge (in the  
computer science sense = eventually output something correct) to a  
program explaining the input-outputs given.
That algorithm will already not work if they are strictly partial  
function in the class, and it will not work on non recursively  
enumerable class (like all total functions). Such an algorithm is of  
course not really a practical algorithm, but they can be accelerated,  
--- even more so, if we allow weakening of the identification  
criteria. Some previews knowledge and rule of thumbs can also  
accelerate them, with non computable (= huge) gain.


The field of theoretical learning is very rich, and leads to the idea  
that competence is something never really universal, quite domain  
dependent, and speedable when allowing the usual things that evolution  
exploited all the time: the making of error, randomness, team or swarm  
of machines, etc. It leads to a large variety of possible  
implementation of competence, and exploits maximally the high general  
intelligence which exists already in the any universal machine. But as  
I said, such high competence can also restrict that intelligence.  
Intelligence is needed to develop competence, but competence tends to  
make that intelligence blind. With language and culture, that  
blindness can pass from a generation to another, so that babies can  
became more quickly stubborn than without, until the next paradigm  
shift.


Bruno






Telmo.



Brent


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Re: The world is in the brain

2013-04-09 Thread Bruno Marchal


On 07 Apr 2013, at 19:20, Evgenii Rudnyi wrote:


On 07.04.2013 19:12 meekerdb said the following:

On 4/6/2013 11:54 PM, Evgenii Rudnyi wrote:

On 07.04.2013 02:40 Craig Weinberg said the following:

Ok, here's my modified version of Fig 11

http://multisenserealism.files.wordpress.com/2012/01/33ost_diagram.jpg





I believe that you have understood the paper wrong. The authors

literally believe that the observed 3D world is geometrically
speaking in the brain.


Yes our 3d model of the world is in our minds (not our brains). It's
not there geometrically speaking.  Geometry and there are part of
the model.  Dog bites man.


Well, if you look into the paper, you see that authors take it  
literally as in neuroscience mind means brain. Mind belongs to  
philosophy.



But mind is different from brain. And mind is part of both cognitive  
science and theoretical computer science. To identify mind and brain  
is possible in some strong non computationalist theories, but such  
theories don't yet exist, and are only speculated about. To confuse  
mind and brain, is like confusing literature and ink.
Neurophilophers are usually computationalist and weakly materialist,  
and so are basically inconsistent.


Bruno





Evgenii


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Re: NDE's Proved Real?

2013-04-09 Thread Bruno Marchal


On 05 Apr 2013, at 21:39, John Mikes wrote:

I think I side with Craig: NDE is not N enough, is not D because  
the 'observer' (gossiper?) came back and not E - rather a  
compendium

of hearsay (s)he stored previously about D-like phenomena.
When a (human or other) complexity dissolves (= death) nobody comes  
back to tell the stories. This comes from a 'participant' and long  
time partner in OUIJA-board sessions of honest friends. I still  
cannot explain those miraculous experiences (saved my life once)  
coming allegedly from 'dead' benefactors I knew before they died.


I do not support the reference to the BIG journals (had ~100  
publications, some in such, then was editor of a 'smaller' one) - it  
is 'click-stuff' and refereed by well selected (opinionated)  
scientists mostly.


I agree. impact factor and big name leads to self-sustained  
argument per authority.




However the reference to the Nobel prize lost its credibility e.g.  
with certain (peace)Prize assignment going to a war-monger politician.


I agree very much. Despite I was inclined to believe that Obama might  
make some progressive change, I find absurd to give a price before  
seeing him doing anything.
I will ask for the Nobel prize in medicine and I will promised to the  
work after :)


Since then Obama has signed the NDAA bill, which is a mysterious  
frightening fact, and since he is in power, he has killed many  
civilians by using the drones in an unprecedented manner, may be there  
should be something like a withdrawal of price (that happened to me,  
BTW!).




Even in sciences it occurred that hypothetical and fantasy-based  
ideas were awarded the Prize


Indeed. But that's OK. Big genius are the one saying big stupidities.




(e.g. circumstances of the Big Bang etc.). Not to mention the  
questionable lit.


What does an agnostic like myself believe? that we don't know 'it'.


Some non-toxic and non-addictive drugs provokes NDE or alike. Anyone,  
with a few practice, can see by itself.


I have a theory that salvia might go farer, and be a genuine DEAD  
experience. You have the choice to stay there, and they send a copy of  
you on earth. This does not contradict comp, because the copy, despite  
being fully conscious all the time, get your memory back slowly, so  
that the copy feels becoming you, but you can see your original  
self staying there. This is frequent in the salvia reports (the copy  
effect, or the max effect as I call it in the entheogen.net forum).


With comp the NDE is predictable, and the logic G and G* can be  
described as the logic of the near inconsistency state, which is the  
normal logic of the self-referentially correct machine (there are cul- 
de-sac accessible from any state). In a sense, life is a near death  
experience all along. What is still amazing, and might contradict  
comp, is that we can live NDE or DE and come back with some realist  
memories of the event.


The crash investigation reports gives interesting reports on third  
person person NDE. You can see the beneficial effect on some people.


Good to stay agnostic. The fun consists in trying theories and testing  
them, not in taking any of them as a truth, ever.


Bruno









John M


On Thu, Apr 4, 2013 at 3:56 PM, John Clark johnkcl...@gmail.com  
wrote:

On Thu, Apr 4, 2013  Craig Weinberg whatsons...@gmail.com wrote:

 Dull in what way?

Dull in the way that reading what some Bozo I've never heard of  
typed onto a obscure website about experimental results that would  
revolutionize not just science but the entire world if true are dull.


 You didn't read the article I guess

I have not read it nor do I intend to; let me know when something  
like that shows up in Science or Nature or Physical Review letters.


  John K Clark


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Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-04-09 Thread Bruno Marchal


On 05 Apr 2013, at 16:16, Craig Weinberg wrote:




On Friday, April 5, 2013 9:41:40 AM UTC-4, Bruno Marchal wrote:

On 05 Apr 2013, at 00:07, Craig Weinberg wrote (to Jason)

There are algorithms for implementing anything that does not  
involve infinities.


Why do you think so? What algorithm implements purple or pain?


What make you think that purple or pain don't involve infinities?

They might, but why does that make a difference?


(Also, many algorithm does involve infinities. Machines can provide  
name for ordinals up to the Church-Kleene omega_1^CK ordinal, and  
they can reason in ZF like any of us.
I don't see why computers cannot beat the humans in the naming of  
infinities, even if that task can be considered as the least  
algorithmic one ever conceived by humans).


Why do you think that purple is a name?


Why do you think I would think that purple is a name?

Bruno





Craig


Bruno




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Re: Free-Will discussion

2013-04-09 Thread Bruno Marchal


On 06 Apr 2013, at 01:51, Craig Weinberg wrote:

You already are aware of the relevant aspects of your brain  
function, and aware of them in a way which is a million times more  
detailed than any fMRI could ever be.



No, you bet on them. You are not aware of your brain, in any direct  
way. Some antic believed consciousness comes from the liver. That  
consciousness is related to a brain is a theory, there are only  
evidence, we cannot experience any theory.


Bruno

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Re: Any human who has played a bit of Arimaa can beat a computer hands down.

2013-04-09 Thread Bruno Marchal


On 05 Apr 2013, at 16:30, Jason Resch wrote:





On Fri, Apr 5, 2013 at 8:41 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 05 Apr 2013, at 00:07, Craig Weinberg wrote (to Jason)

There are algorithms for implementing anything that does not  
involve infinities.


Why do you think so? What algorithm implements purple or pain?


What make you think that purple or pain don't involve infinities?

(Also, many algorithm does involve infinities. Machines can provide  
name for ordinals up to the Church-Kleene omega_1^CK ordinal, and  
they can reason in ZF like any of us.
I don't see why computers cannot beat the humans in the naming of  
infinities, even if that task can be considered as the least  
algorithmic one ever conceived by humans).



I should clarify what I meant by infinities.  I meant there are  
algorithms that for computing anything that can be solved which does  
not require an infinite number of steps or infinite precision to do  
so.  So unless infinite precision or infinite steps are required to  
emulate brain behavior, a computer should be capable of expressing  
all outwardly visisble behaviors any human can.  (Craig has disputed  
this point before)


OK, I guessed so.

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: NDE's Proved Real?

2013-04-09 Thread Bruno Marchal


On 06 Apr 2013, at 06:38, Richard Ruquist wrote:


There is no hell


Ah?

In which theory? You derive this from CY?

In which theology? What is your definition of hell?

Bruno







On Fri, Apr 5, 2013 at 6:34 PM, Craig Weinberg  
whatsons...@gmail.com wrote:



On Friday, April 5, 2013 3:39:52 PM UTC-4, JohnM wrote:
I think I side with Craig: NDE is not N enough, is not D because  
the 'observer' (gossiper?) came back and not E - rather a  
compendium

of hearsay (s)he stored previously about D-like phenomena.
When a (human or other) complexity dissolves (= death) nobody comes  
back to tell the stories. This comes from a 'participant' and long  
time partner in OUIJA-board sessions of honest friends. I still  
cannot explain those miraculous experiences (saved my life once)  
coming allegedly from 'dead' benefactors I knew before they died.


Someone brought a OUIJA board to school in fourth grade and I was  
using it with a friend. Unimpressed, another fourth girl that  
neither of us knew very well said we should ask a question that  
nobody would know. She asked what the name of her bird was. As the  
word LANCELOT was spelled out, she was dumbstruck. This was a very  
studious 10 year old Asian girl in a highly gifted program - we  
covered a lot of science in class and I think it is safe to say that  
she was scientifically oriented. If she had some secret pact with  
the girl I was doing the board with, she certainly didn't seem very  
happy about it and she didn't seem like a very good actress. She  
seemed confused and worried and did not want any more to do with the  
board.


Craig


I do not support the reference to the BIG journals (had ~100  
publications, some in such, then was editor of a 'smaller' one) - it  
is 'click-stuff' and refereed by well selected (opinionated)  
scientists mostly. However the reference to the Nobel prize lost its  
credibility e.g. with certain (peace)Prize assignment going to a war- 
monger politician. Even in sciences it occurred that hypothetical  
and fantasy-based ideas were awarded the Prize (e.g. circumstances  
of the Big Bang etc.). Not to mention the questionable lit.


What does an agnostic like myself believe? that we don't know 'it'.

John M


On Thu, Apr 4, 2013 at 3:56 PM, John Clark johnk...@gmail.com wrote:
On Thu, Apr 4, 2013  Craig Weinberg whats...@gmail.com wrote:

 Dull in what way?

Dull in the way that reading what some Bozo I've never heard of  
typed onto a obscure website about experimental results that would  
revolutionize not just science but the entire world if true are dull.


 You didn't read the article I guess

I have not read it nor do I intend to; let me know when something  
like that shows up in Science or Nature or Physical Review letters.


  John K Clark


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Re: The world is in the brain

2013-04-09 Thread Craig Weinberg


On Monday, April 8, 2013 5:38:44 AM UTC-4, Bruno Marchal wrote:


 On 07 Apr 2013, at 19:20, Evgenii Rudnyi wrote: 

  On 07.04.2013 19:12 meekerdb said the following: 
  On 4/6/2013 11:54 PM, Evgenii Rudnyi wrote: 
  On 07.04.2013 02:40 Craig Weinberg said the following: 
  Ok, here's my modified version of Fig 11 
  
  
 http://multisenserealism.files.wordpress.com/2012/01/33ost_diagram.jpg 
  
  
  
  I believe that you have understood the paper wrong. The authors 
  literally believe that the observed 3D world is geometrically 
  speaking in the brain. 
  
  Yes our 3d model of the world is in our minds (not our brains). It's 
  not there geometrically speaking.  Geometry and there are part of 
  the model.  Dog bites man. 
  
  Well, if you look into the paper, you see that authors take it   
  literally as in neuroscience mind means brain. Mind belongs to   
  philosophy. 


 But mind is different from brain. And mind is part of both cognitive   
 science and theoretical computer science. To identify mind and brain   
 is possible in some strong non computationalist theories, but such   
 theories don't yet exist, and are only speculated about. To confuse   
 mind and brain, is like confusing literature and ink. 
 Neurophilophers are usually computationalist and weakly materialist,   
 and so are basically inconsistent. 


If we used a logic automata type of scheme, then mind and brain would be 
the same thing. Each bit would be an atomic configuration, and programs 
would be atomic assemblies. Maybe this makes it easier to see why forms and 
functions are not the same as sensory experiences, as no pile of logic 
automata would inspire feelings, flavors, thoughts, etc. but would output 
behaviors consistent with our expectations for those experiences.

Craig


 Bruno 



  
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Re: The world is in the brain

2013-04-09 Thread Evgenii Rudnyi

On 08.04.2013 11:38 Bruno Marchal said the following:


On 07 Apr 2013, at 19:20, Evgenii Rudnyi wrote:


On 07.04.2013 19:12 meekerdb said the following:

On 4/6/2013 11:54 PM, Evgenii Rudnyi wrote:

On 07.04.2013 02:40 Craig Weinberg said the following:

Ok, here's my modified version of Fig 11

http://multisenserealism.files.wordpress.com/2012/01/33ost_diagram.jpg








I believe that you have understood the paper wrong. The authors

literally believe that the observed 3D world is geometrically
speaking in the brain.


Yes our 3d model of the world is in our minds (not our brains).
It's not there geometrically speaking.  Geometry and there
are part of the model.  Dog bites man.


Well, if you look into the paper, you see that authors take it
literally as in neuroscience mind means brain. Mind belongs to
philosophy.



But mind is different from brain. And mind is part of both cognitive
 science and theoretical computer science. To identify mind and brain
is possible in some strong non computationalist theories, but such
theories don't yet exist, and are only speculated about. To confuse
mind and brain, is like confusing literature and ink. Neurophilophers
are usually computationalist and weakly materialist, and so are
basically inconsistent.


I guess, this is a way how science develops. Neuroscientists study brain 
and they just take a priori from the materialist and reductionism 
paradigm that mind must be in the brain. After that, they write papers 
to bring this idea to the logical conclusion. To this end, they seem to 
have two options. Either they should say that the 3D visual world is 
illusion (I guess, Dennett goes this way) or put phenomenological 
consciousness into the brain. Let us see what happens along this way.


The paper in a way is well written. The only flaw (that actually is 
irrelevant to the content of the paper) that I have seen in it, is THE 
ENTROPY. Biologists like the entropy so much that they use it in any 
occasion. For example from the paper:


“Thus, changes in entropy provide an important window into 
self-organization: a sudden increase of entropy just before  the 
emergence of a new structure, followed by brief period of negative 
entropy (or negentropy).”


I have seen that this could be traced to Schrödinger’s What is Life?, 
reread his chapter on Order, Disorder and Entropy and made my comments


http://blog.rudnyi.ru/2013/04/schrodinger-disorder-and-entropy.html

Evgenii

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Re: NDE's Proved Real?

2013-04-09 Thread Telmo Menezes
On Tue, Apr 9, 2013 at 7:44 PM, John Clark johnkcl...@gmail.com wrote:
 On Tue, Apr 9, 2013 at 11:11 AM, Telmo Menezes te...@telmomenezes.com
 wrote:

  Nature/Science have no magical powers to verify if experiments were
  performed correctly.


 Like anything else they are not perfect and are subject to error from time
 to time, but I can't think of any other human institution that has a better
 track record, their judgement has stood the test of time remarkably well.

That's terribly hard to verify, partly because the datasets are
proprietary and cost a huge amount of money. I have a friend who works
in scientometrics and he got a 1 million dollar grant just to buy full
access to the abstract repositories. That's one of the problems that
open access aims to address.

But I bet you're right. There's place for different levels of caution.
Nature/Science go for the highly conservative and highly generalist
range. They are valuable, but if only this range existed a lot of good
stuff would get thrown away with the bath water.

  A lot of good research does not get published there because it's in a
  very specific niche.


 To me Very specific niche sounds a lot like not very important. Could
 the editors make a mistake about what is important and what is not? Sure.
 Looking back with the perspective that time gives you have the editors made
 a lot of mistakes about what is important and what is not? No.

That's just silly. Things are built on top of other things. For
example, I'm interested in evolutionary computation. Evolutionary
computation can be used to address a number of problems, for example
protein folding. Maybe amazing new drugs will be developed using this
technique. That will be a result with generic appeal that will
probably be published in Nature. Meanwhile this was made possible by
people toiling on uncountable variations and details of evolutionary
computation that are of little interest to people outside the field.
Should the evolutionary computation people decide that they are losers
and give up because most of their work is not very important?


 Most of the articles I read are not from Science or Nature, because they
  do not cater sufficiently (by any stretch of the imagination) to my niches.


 So is your niche interest like after death or flying saucers or ESP or cold
 fusion or perpetual motion or Atlantis?

No. I'm a bit scattered but I work with evolutionary computation
(mostly genetic programming), complex network analysis and more
recently knowledge graphs and NLP.


  It's also very nasty towards a lot of people that worked hard on honest
  research. It took them years of their lives to produce that research.


 I don't care how hard they worked on it I only care if it's right. Blondlot
 worked  hard on N rays and Pons and Fleishman worked hard on cold fusion
 but that didn't prevent their work being crap.

The problem with labels like crap is that it leads to public shaming
of people who try something weird. They were wrong, that's all.

 And none of their crap was
 published in Nature or Science by the way.

Indeed, it was rejected by people who read the articles.


  You didn't even read the article.


 True and I have no intention of doing so. Many thousands of scientific
 articles are published every month and I have time to read only a very few
 of them and I don't see why one of them should be from PLoS when there are
 thousands of articles in hundreds of journals that are almost certainly of
 higher quality.

Cool, we all have our heuristics. But then it's irrational to express
a strong opinion about something of which you know nothing.

  People that follow the science of religion instead of being actually
  scientific


  Wow, calling a guy known for not liking religion religious! Never heard
 that one before, at least not before the sixth grade.


  like to ignore these things, including their own consciousness


 I wouldn't know how to ignore my consciousness even if I wanted to, however
 it is true that I don't like to talk about consciousness a lot because I
 have much much more wisdom on this subject than most on this list;
 I know
 that I have nothing new or interesting to say about consciousness but most
 people around here mistakenly believe that they do.

Maybe.

   John K Clark





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Re: Why do particles decay randomly?

2013-04-09 Thread Russell Standish
It is hard to answer this question precisely, because the large,
radioactive nuclei are very complex structures, for which exact solutions of
Schroedinger's equation cannot be obtained. Rather these things are
usually studied via Hartree-Fock approximations.

However, in loose visual terms, you can think of a neutron as being in
a superposition of states, some of which are an electron-proton pair
separated by a substantial distance. If the electron finds itself too
far from its partner proton, the weak force is too weak, and the
electric force is shielded by the orbital electrons, so the electron
escapes, becoming the beta ray. This explanation has left out an
obvious factor - an anti-neutrino must also be created as part of the
process. This is often explained as being required to preserve lepton
number - but conservation of lepton number is a somewhat ad hoc law - I
don't know the real physical reason why lepton number is conserved.

Anyway, the point of randomness is that this is a quintessential
quantum process, very closely related to the phenomenon of quantum
tunneling. Unless there exists a hidden variable-type theory
underlying QM (which basically appears to be ruled out by
Bell+Aspect), the process must be completely random.

Cheers

On Tue, Apr 09, 2013 at 05:57:11AM -0700, Craig Weinberg wrote:
 If any particle were truly identical to another, then they could not decay 
 at different rates. While we see this as random (aka spontaneous to our 
 eyes), there is nothing to say that the duration of the life of the 
 particle is not influenced by intentional dispositions. Particles may 
 represent different intensities of 'will to continue' or expectation of 
 persistence. In this sense, organic molecules could represent a Goldilocks 
 range of time-entangled panpsychism which is particularly flexible and 
 dynamic. Think of the lifetime of a molecular ensemble as the length of a 
 word in a sentence as it relates to the possibilities of meaning. Too long 
 and it becomes unwieldy, too brief and it becomes generic.
 
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Re: Why do particles decay randomly?

2013-04-09 Thread Craig Weinberg


On Tuesday, April 9, 2013 7:54:27 PM UTC-4, Russell Standish wrote:

 It is hard to answer this question precisely, because the large, 
 radioactive nuclei are very complex structures, for which exact solutions 
 of 
 Schroedinger's equation cannot be obtained. Rather these things are 
 usually studied via Hartree-Fock approximations. 

 However, in loose visual terms, you can think of a neutron as being in 
 a superposition of states, some of which are an electron-proton pair 
 separated by a substantial distance. If the electron finds itself too 
 far from its partner proton, the weak force is too weak, and the 
 electric force is shielded by the orbital electrons, so the electron 
 escapes, becoming the beta ray. This explanation has left out an 
 obvious factor - an anti-neutrino must also be created as part of the 
 process. This is often explained as being required to preserve lepton 
 number - but conservation of lepton number is a somewhat ad hoc law - I 
 don't know the real physical reason why lepton number is conserved. 

 Anyway, the point of randomness is that this is a quintessential 
 quantum process, very closely related to the phenomenon of quantum 
 tunneling. Unless there exists a hidden variable-type theory 
 underlying QM (which basically appears to be ruled out by 
 Bell+Aspect), the process must be completely random. 


I wonder if we looked at the behavior of cars driving on the highway, would 
we conclude that the variation in how long they travel before exiting the 
highway must be completely random? Maybe the hidden variable is that matter 
knows what it is doing?

Craig
 


 Cheers 

 On Tue, Apr 09, 2013 at 05:57:11AM -0700, Craig Weinberg wrote: 
  If any particle were truly identical to another, then they could not 
 decay 
  at different rates. While we see this as random (aka spontaneous to 
 our 
  eyes), there is nothing to say that the duration of the life of the 
  particle is not influenced by intentional dispositions. Particles may 
  represent different intensities of 'will to continue' or expectation of 
  persistence. In this sense, organic molecules could represent a 
 Goldilocks 
  range of time-entangled panpsychism which is particularly flexible and 
  dynamic. Think of the lifetime of a molecular ensemble as the length of 
 a 
  word in a sentence as it relates to the possibilities of meaning. Too 
 long 
  and it becomes unwieldy, too brief and it becomes generic. 
  
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 Principal, High Performance Coders 
 Visiting Professor of Mathematics  hpc...@hpcoders.com.aujavascript: 
 University of New South Wales  http://www.hpcoders.com.au 
  



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RE: Why do particles decay randomly?

2013-04-09 Thread Colin Geoffrey Hales
Colin's Wackier Version:

Because the space they operate in, at the scale in which the decay operates, 
there are far more dimensions than 3. They decay deterministically in 3D and 
it appears, to us, to be random because of the collapse of the spatial 
dimensions to 3, where we humble observers gain access to it. Same reason atoms 
jiggle in space. Same reason an electron is fuzzy. Smoothness in 3D looks 
fuzzy to us.

Quantum mechanics is a statistical description that is predictive in 3D. It 
explains nothing.

I offer explanation, not description.

:)


From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Craig Weinberg
Sent: Wednesday, 10 April 2013 1:19 PM
To: everything-list@googlegroups.com
Subject: Re: Why do particles decay randomly?



On Tuesday, April 9, 2013 7:54:27 PM UTC-4, Russell Standish wrote:
It is hard to answer this question precisely, because the large,
radioactive nuclei are very complex structures, for which exact solutions of
Schroedinger's equation cannot be obtained. Rather these things are
usually studied via Hartree-Fock approximations.

However, in loose visual terms, you can think of a neutron as being in
a superposition of states, some of which are an electron-proton pair
separated by a substantial distance. If the electron finds itself too
far from its partner proton, the weak force is too weak, and the
electric force is shielded by the orbital electrons, so the electron
escapes, becoming the beta ray. This explanation has left out an
obvious factor - an anti-neutrino must also be created as part of the
process. This is often explained as being required to preserve lepton
number - but conservation of lepton number is a somewhat ad hoc law - I
don't know the real physical reason why lepton number is conserved.

Anyway, the point of randomness is that this is a quintessential
quantum process, very closely related to the phenomenon of quantum
tunneling. Unless there exists a hidden variable-type theory
underlying QM (which basically appears to be ruled out by
Bell+Aspect), the process must be completely random.

I wonder if we looked at the behavior of cars driving on the highway, would we 
conclude that the variation in how long they travel before exiting the highway 
must be completely random? Maybe the hidden variable is that matter knows what 
it is doing?

Craig


Cheers

On Tue, Apr 09, 2013 at 05:57:11AM -0700, Craig Weinberg wrote:
 If any particle were truly identical to another, then they could not decay
 at different rates. While we see this as random (aka spontaneous to our
 eyes), there is nothing to say that the duration of the life of the
 particle is not influenced by intentional dispositions. Particles may
 represent different intensities of 'will to continue' or expectation of
 persistence. In this sense, organic molecules could represent a Goldilocks
 range of time-entangled panpsychism which is particularly flexible and
 dynamic. Think of the lifetime of a molecular ensemble as the length of a
 word in a sentence as it relates to the possibilities of meaning. Too long
 and it becomes unwieldy, too brief and it becomes generic.

 --
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Visiting Professor of Mathematics  hpc...@hpcoders.com.aujavascript:
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Re: Why do particles decay randomly?

2013-04-09 Thread Russell Standish
Actually, this idea is not as wacky as you're suggesting. Laurent Nottale
suggested something like this with his Fractal Spacetime theory,
essentially explaining standard QM geometrically as a projection from a higher
dimension Hausdorf space (fractal dimension).

His ideas haven't gained traction, alas - not because they've been
proven wrong, as I understand - he just seems to have been ignored by
the mainstream.

Cheers

On Wed, Apr 10, 2013 at 04:04:14AM +, Colin Geoffrey Hales wrote:
 Colin's Wackier Version:
 
 Because the space they operate in, at the scale in which the decay operates, 
 there are far more dimensions than 3. They decay deterministically in 3D 
 and it appears, to us, to be random because of the collapse of the spatial 
 dimensions to 3, where we humble observers gain access to it. Same reason 
 atoms jiggle in space. Same reason an electron is fuzzy. Smoothness in 3D 
 looks fuzzy to us.
 
 Quantum mechanics is a statistical description that is predictive in 3D. It 
 explains nothing.
 
 I offer explanation, not description.
 
 :)
 
 
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Craig Weinberg
 Sent: Wednesday, 10 April 2013 1:19 PM
 To: everything-list@googlegroups.com
 Subject: Re: Why do particles decay randomly?
 
 
 
 On Tuesday, April 9, 2013 7:54:27 PM UTC-4, Russell Standish wrote:
 It is hard to answer this question precisely, because the large,
 radioactive nuclei are very complex structures, for which exact solutions of
 Schroedinger's equation cannot be obtained. Rather these things are
 usually studied via Hartree-Fock approximations.
 
 However, in loose visual terms, you can think of a neutron as being in
 a superposition of states, some of which are an electron-proton pair
 separated by a substantial distance. If the electron finds itself too
 far from its partner proton, the weak force is too weak, and the
 electric force is shielded by the orbital electrons, so the electron
 escapes, becoming the beta ray. This explanation has left out an
 obvious factor - an anti-neutrino must also be created as part of the
 process. This is often explained as being required to preserve lepton
 number - but conservation of lepton number is a somewhat ad hoc law - I
 don't know the real physical reason why lepton number is conserved.
 
 Anyway, the point of randomness is that this is a quintessential
 quantum process, very closely related to the phenomenon of quantum
 tunneling. Unless there exists a hidden variable-type theory
 underlying QM (which basically appears to be ruled out by
 Bell+Aspect), the process must be completely random.
 
 I wonder if we looked at the behavior of cars driving on the highway, would 
 we conclude that the variation in how long they travel before exiting the 
 highway must be completely random? Maybe the hidden variable is that matter 
 knows what it is doing?
 
 Craig
 
 
 Cheers
 
 On Tue, Apr 09, 2013 at 05:57:11AM -0700, Craig Weinberg wrote:
  If any particle were truly identical to another, then they could not decay
  at different rates. While we see this as random (aka spontaneous to our
  eyes), there is nothing to say that the duration of the life of the
  particle is not influenced by intentional dispositions. Particles may
  represent different intensities of 'will to continue' or expectation of
  persistence. In this sense, organic molecules could represent a Goldilocks
  range of time-entangled panpsychism which is particularly flexible and
  dynamic. Think of the lifetime of a molecular ensemble as the length of a
  word in a sentence as it relates to the possibilities of meaning. Too long
  and it becomes unwieldy, too brief and it becomes generic.
 
  --
  You received this message because you are subscribed to the Google Groups 
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Re: The world is in the brain

2013-04-09 Thread meekerdb

On 4/9/2013 12:19 PM, Evgenii Rudnyi wrote:

On 08.04.2013 11:38 Bruno Marchal said the following:


On 07 Apr 2013, at 19:20, Evgenii Rudnyi wrote:


On 07.04.2013 19:12 meekerdb said the following:

On 4/6/2013 11:54 PM, Evgenii Rudnyi wrote:

On 07.04.2013 02:40 Craig Weinberg said the following:

Ok, here's my modified version of Fig 11

http://multisenserealism.files.wordpress.com/2012/01/33ost_diagram.jpg








I believe that you have understood the paper wrong. The authors

literally believe that the observed 3D world is geometrically
speaking in the brain.


Yes our 3d model of the world is in our minds (not our brains).
It's not there geometrically speaking. Geometry and there
are part of the model. Dog bites man.


Well, if you look into the paper, you see that authors take it
literally as in neuroscience mind means brain. Mind belongs to
philosophy.



But mind is different from brain. And mind is part of both cognitive
science and theoretical computer science. To identify mind and brain
is possible in some strong non computationalist theories, but such
theories don't yet exist, and are only speculated about. To confuse
mind and brain, is like confusing literature and ink. Neurophilophers
are usually computationalist and weakly materialist, and so are
basically inconsistent.


I guess, this is a way how science develops. Neuroscientists study brain and they just 
take a priori from the materialist and reductionism paradigm that mind must be in the 
brain. 


The materialist view is just that the mind is a process in the brain, like a computation 
is the process of running a program in a computer. As processes they may be abstracted 
from their physical instantiation and are not anywhere, except maybe in Platonia.


After that, they write papers to bring this idea to the logical conclusion. To this end, 
they seem to have two options. Either they should say that the 3D visual world is 
illusion (I guess, Dennett goes this way) 


I think illusion has too strong a connotation of fallacious. I think model is more 
accurate. So long as we realize the world we conceptualize is a model then we are not 
guilty of a fallacy.


or put phenomenological consciousness into the brain. 


I don't know what this means. That phenomenological consciousness depends on the brain is 
empirically well established. But to put it into the brain implies making a spatial 
placement of an abstract concept.





Let us see what happens along this way.

The paper in a way is well written. The only flaw (that actually is irrelevant to the 
content of the paper) that I have seen in it, is THE ENTROPY. Biologists like the 
entropy so much that they use it in any occasion. For example from the paper:


“Thus, changes in entropy provide an important window into self-organization: a sudden 
increase of entropy just before the emergence of a new structure, followed by brief 
period of negative entropy (or negentropy).”


I have seen that this could be traced to Schrödinger’s What is Life?,
reread his chapter on Order, Disorder and Entropy and made my comments

http://blog.rudnyi.ru/2013/04/schrodinger-disorder-and-entropy.html



Still tilting at that windmill?

A) From thermodynamic tables, the mole entropy of silver at standard conditions S(Ag, cr) 
= 42.55 J K-1 mol-1 is bigger than that of aluminum S(Al, cr) = 28.30 J K-1 mol-1. Does it 
mean that there is more disorder in silver as in aluminium?


Yes, there is more disorder in the sense that raising the temperature of a mole of Ag 1deg 
increases the number of accessible conduction electron states available more than does 
raising the temperature of a mole of Al does.


I agree that disorder is not necessarily a good metaphor for entropy. But dispersal of 
energy isn't always intuitively equal to entropy either. Consider dissolving ammonium 
nitrate in water. The process is endothermic, so the temperature drops and energy is 
absorbed, but the process goes spontaneously because the entropy increases; the are a lot 
more microstates accessible in the solution even at the lower temperature.


Your quote of Arnheim makes me suspect that *he* is one who has confounded our language. 
Receiving information reduces uncertainty; it doesn't necessarily increase order. Chaos 
and unpredictability and information do not carry a maximum of information. What they do 
is allow for a maximum increase of information when they are resolved. Disorder doesn't 
provide information - it provides the opportunity for using information, just as ignorance 
of what a message will be is a measure of how much information the message will contain 
when it removes the ignorance.


Brent

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