Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'

2013-07-05 Thread Bruno Marchal


On 05 Jul 2013, at 02:02, freqflyer07281972 wrote:


Hey List! (and in particular Bruno)

I have started re-reading the book I mention in the subject line --  
after languishing in my bookshelf for a number of years, I pulled it  
out and began noticing the uncanny parallels it had with Bruno's  
UDA, although it reaches the same conclusions by some rather  
different means, notably; it postulates God as the thinker of all  
thoughts, envisioning god in a Spinozistic/Platonic light, and  
(something that from what I have read seems absent from the UDA)  
postulates the 'ethical requiredness' of God as being of enough  
force to bring him into being, thus short-circuiting the old  If  
God exists, what caused him to exist? type of argument.


I guess my general question is if any of you are familiar with  
Leslie's work and if so, to what degree, and also if so, to what  
degree do you find it plausible?


Leslie typically use bayesian reasoning. I read his book on the  
doomsday argument, that he attributes to Brandon Carter, and I am not  
convinced, by that type of ASSA argument. But I do think he wrote a  
book on many-world, which is more close to comp and MWI, perhaps.







Myself, I seem to be going through a kind of metaphysical conversion  
of sorts, one where, despite the multiplicity of minds/universes,  
there nevertheless seems to be an unspeakable and seemingly  
permanent unity to all things. I'm almost leaning towards  
Christianity, for the simple reason that it seems peculiar and  
particular enough to just be right and suitable to reality. (Reading  
CS Lewis' 'Mere Christianity' has swayed me in this way -- check it  
out, it's online).


Forgive the brevity of my remarks... I'd unpack more if there was  
any interest expressed in what I was saying... perhaps I'm not  
saying anything that hasn't already been said.


You are welcome. I would be careful with the unnameable, as it can  
attract wishful thinking.


Best,

Bruno

http://iridia.ulb.ac.be/~marchal/



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On entelechy

2013-07-05 Thread Roger Clough
Aristotle believed that Llife is the ability to move
on one's own, hence motion is a product of 
entelechy or kinetic energy. If substance is
Mind, and Mind tends to matter (placing it in motion)
then entelechy is Mind in action. The fire in stars,
radioactive fission to produce heat. June is bustin' 
out all over. Given all of that, Mind and Life are similar terms. 

Consciousness is only a mystery to materialists.
Consciousness or Mind is not a stuff, and to 
pursue it as stuff is to prospect for Fool's Gold.
It can't be isolated (extracted), for it is the subjective
end or soul of an objective-subjective dipole.
It is the governor and awareness of matter. You cannot 
say what Consciousness is, then, for to say what it is
is to put it into words, which means to objectify it.

All of my work is simply the elkucidation of Leibniz
in various applications which might have some practidcal
result.




Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: Materialism and Buddhism

2013-07-05 Thread spudboy100

Understood, yet the notion that highly developed chemicals, a woodchuck, 
ourselves, somehow are required to finalize the probability cloud of swirling 
particles. How convinced am I of this as being true? If you are saying its 
unnecessary, by evidence that we have today, I'd agree. On the idea of the 
unknown, and what is the adjacent possibility I would say it's worth 
exploring. Perhaps, high value chem processing is what is needed to ice the 
cake, and to calculate, or chrystalize the world. Or, maybe not. 

On decoherence, we then to creep into the twilight zone of Everett's MWI, as I 
am not satisfied by the Bohr standard model of QM. And, I may be wrong on this 
as well.

Mitch


But why should the fact that some chemicals replicate instantiate reality?  
Life is really replication with evolution - if you don't include evolution 
then you could regard as crystals as replicating.






-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 4, 2013 5:23 pm
Subject: Re: Materialism and Buddhism



On 7/4/2013 1:15 PM, spudboy...@aol.com wrote:

Good point. But replication would be a means for establishing reality. Perhaps, 
life reproducing sustains reality?  


But why should the fact that some chemicals replicate instantiate reality?  
Life is really replication with evolution - if you don't include evolution 
then you could regard as crystals as replicating.


For me it's quite bizzare in the sense that it's non-intuitive. On the other 
hand it applies the observer as what or who establishes reality. 


The decoherence account of (almost) deriving the classical world (aka 
reality) from QM doesn't depend on observers except in the sense of devices 
with many degrees of freedom with states robust against entanglement with the 
environment.

Brent





-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 4, 2013 3:18 pm
Subject: Re: Materialism and Buddhism



On 7/4/2013 5:31 AM, spudboy...@aol.com wrote:


Interesting Dr. Marchal,
 
Do you hold that Dr. Robert Lanza and Bob Berman, may be on to something then? 
Lanza is a cell biologist, and Berman is an astronomer. They, together, came up 
with the theory of biocentrism, as the trigger to make probability real. That 
life, even at its simplest structures (bacteria) act as an observer to sense 
the universe, out of a cloud of probabilities swirling around us. That, life 
consciously, and unconsciously selects the physical cosmos. They have called it 
the Biocentrsm Theory. Maybe life is what causes the math to process as axioms, 
as programs (if you are a Stephen Wolfram fan?) to emerge from the great 
probability 'cloud.' Or, am I misunderstanding what you have intended? In both 
cases, yours, and theirs, there is no specific, physical universe, because it 
chrystalizes out of observation. 

Except life is well modelled as chemistry and physics; so I don't see any 
gain in introducing replication as a foundational concept.

Brent




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Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'

2013-07-05 Thread spudboy100

Brent, please acknowledge that aside from the divine right of kings, the 
Atheist-Marxists did exactly the identical badness under the leaderships of 
Stalin,Mao, Pol Pot, the Kim Dynasty in North Korean, slaughtered tens of 
millions, tortured, deprived women of rights, slave labor, and specialized, in 
torture. All these scientific socialsts, all athesists. Just a way of putting 
things into perspective. 

Mitch

Peasent: Hey! That's a good idea!
God: Of course it's a good idea, you idiot!

Monty Python and the Holy Grail 


Of course this ethic requiredness supported slavery, ethnic cleansing, divine 
ight of 
ings, faith over inquiry, ignorance over knowledge, oppression of women, and 
nfinite 
orture for unbelievers.
Brent
Whoever wants to be a Christian should tear the eyes out of
is Reason.
  --- Martin Luther





-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 4, 2013 8:19 pm
Subject: Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'


On 7/4/2013 5:02 PM, freqflyer07281972 wrote:
 Hey List! (and in particular Bruno)
 I have started re-reading the book I mention in the subject line -- after 
anguishing in 
 my bookshelf for a number of years, I pulled it out and began noticing the 
ncanny 
 parallels it had with Bruno's UDA, although it reaches the same conclusions by 
ome 
 rather different means, notably; it postulates God as the thinker of all 
houghts, 
 envisioning god in a Spinozistic/Platonic light, and (something that from what 
 have 
 read seems absent from the UDA) postulates the 'ethical requiredness' of God 
s being of 
 enough force to bring him into being, thus short-circuiting the old  If God 
xists, 
 what caused him to exist? type of argument.
Yeah, postulating is a good way to short circuit arguments (and burn out 
ational wiring).
 I guess my general question is if any of you are familiar with Leslie's work 
nd if so, 
 to what degree, and also if so, to what degree do you find it plausible?
 Myself, I seem to be going through a kind of metaphysical conversion of sorts, 
ne 
 where, despite the multiplicity of minds/universes, there nevertheless seems 
o be an 
 unspeakable and seemingly permanent unity to all things. I'm almost leaning 
owards 
 Christianity, for the simple reason that it seems peculiar and particular 
nough to just 
 be right and suitable to reality. (Reading CS Lewis' 'Mere Christianity' has 
wayed me 
 in this way -- check it out, it's online).
Of course this ethic requiredness supported slavery, ethnic cleansing, divine 
ight of 
ings, faith over inquiry, ignorance over knowledge, oppression of women, and 
nfinite 
orture for unbelievers.
Brent
Whoever wants to be a Christian should tear the eyes out of
is Reason.
  --- Martin Luther
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Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'

2013-07-05 Thread spudboy100

Yes, Infinite Minds, Defending Immortality, The End of the World. Leslie, was 
interviewed by Jim Holt in Holt's Why the World Exists? Leslie's Ethical 
Requireness is interesting. I have mentally tried to mingle Leslie's works with 
Boltzmann's Boltzmann Brains, by asking silly, questions, as, is God a 
Boltzmann Brain? Or, If God is a BB, are we mere flickerings of thoughts within 
that Boltzmann Brain? Are there others as there should be? in an envisaged, 
infinite single universe? These are stimulating ideas to toy with, but I am 
sure Karl Popper would be asking for falsifiability. Still, it might be 
enjoyable for us primates to meet and communicate with the Master Brain, of 
this section of reality. Or at least I think this.

Mitch



-Original Message-
From: freqflyer07281972 thismindisbud...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 4, 2013 8:02 pm
Subject: John Leslie's 'Infinite Minds: A Philosophical Cosmology'


Hey List! (and in particular Bruno)
 
I have started re-reading the book I mention in the subject line -- after 
languishing in my bookshelf for a number of years, I pulled it out and began 
noticing the uncanny parallels it had with Bruno's UDA, although it reaches the 
same conclusions by some rather different means, notably; it postulates God as 
the thinker of all thoughts, envisioning god in a Spinozistic/Platonic light, 
and (something that from what I have read seems absent from the UDA) postulates 
the 'ethical requiredness' of God as being of enough force to bring him into 
being, thus short-circuiting the old  If God exists, what caused him to 
exist? type of argument. 
 
I guess my general question is if any of you are familiar with Leslie's work 
and if so, to what degree, and also if so, to what degree do you find it 
plausible? 
 
Myself, I seem to be going through a kind of metaphysical conversion of sorts, 
one where, despite the multiplicity of minds/universes, there nevertheless 
seems to be an unspeakable and seemingly permanent unity to all things. I'm 
almost leaning towards Christianity, for the simple reason that it seems 
peculiar and particular enough to just be right and suitable to reality. 
(Reading CS Lewis' 'Mere Christianity' has swayed me in this way -- check it 
out, it's online). 
 
Forgive the brevity of my remarks... I'd unpack more if there was any interest 
expressed in what I was saying... perhaps I'm not saying anything that hasn't 
already been said.
 
Cheers,
 
Dan

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Re: Materialism and Buddhism

2013-07-05 Thread Bruno Marchal


On 04 Jul 2013, at 14:31, spudboy...@aol.com wrote:


Interesting Dr. Marchal,

Do you hold that Dr. Robert Lanza and Bob Berman, may be on to  
something then? Lanza is a cell biologist, and Berman is an  
astronomer. They, together, came up with the theory of biocentrism,  
as the trigger to make probability real. That life, even at its  
simplest structures (bacteria) act as an observer to sense the  
universe, out of a cloud of probabilities swirling around us.


It is less wrong that many others idea, with respect to comp.




That, life consciously, and unconsciously selects the physical cosmos.


Life, or consciousness. or consciousness filters non life. Comp, or  
if you prefer, the correct understanding of comp is sympathetic with  
such idea, unless simplified or taken too much literally.
All we need to have are the relations between number derivable from  
the addition and multiplication laws.
This emulates, in the arithmetical Turing sense, the histories, and  
we, first persons are distributed in those histories.


I have often used the term biology instead of psychology or theology.






They have called it the Biocentrsm Theory. Maybe life is what causes  
the math to process as axioms, as programs (if you are a Stephen  
Wolfram fan?)


Wolfram is still physicalist, and is close to digital physicalism,  
which is not only a digital way to eliminate the subject, both also a  
deny of the quantum reality. But I love cellular automata, and he  
wrote entertaining books.






to emerge from the great probability 'cloud.'


The question is probability cloud of what? Which events? What is bio?
The amoeba problem is solved by phi_e() = e. I explain later.
Sex, embryogenesis and regeneration problems are solved by a variant  
of above.


Numbers does that all the time, but the consciousness flux starts when  
the number self-refers, and build coherent maps of their most probable  
scenarios/dreams, until they wake up in more coherent scenarios, ad  
infinitum.






Or, am I misunderstanding what you have intended? In both cases,  
yours, and theirs, there is no specific, physical universe, because  
it chrystalizes out of observation.


I think you understood well. The approach is of course different. I  
start from the assumption that we are machines, and shows that the  
physical chrysalises out of observation. In fact, it is just one  
aspect of a theological reality (with immortal soul) which  
crystalizes, or chysalises, you must choose :), from very simple, but  
Turing universal (derivable from elementary arithmetic). Biocentrism  
would be a part of the more theological processes, and a part of  
physics needs some of the incommunicable (theological) resources. The  
quantum, actually appears only on the theological part of the  
observation, which fits better with the neoplatonists, compared to a  
biocentrism still possibly conceived through an aristotelian  
conception of reality. I don't know for sure as I did not study them.







In Charlie Stross's work of science fiction, Accelerondo, Stross  
posits that the Big Bang was a statistical computation that ran over  
14 billion years ago, and we are the remnant of the statistical  
processing.


That science fiction.

Reality is beyond fiction :)

What can be said (or argued for) is that *assuming* that we are  
machine  (comp), itself fiction or reality we can never know (in  
science), we belong to an infinity of (probably deep, in Bennett or  
related sense) computations, and we can share them due to their  
linearity at their core. It is an open problem if some oracles are at  
play, but something like evolution is close to the halting oracle (in  
Turing sense).


Bruno






Mitch


-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 4, 2013 3:22 am
Subject: Re: Materialism and Buddhism


On 03 Jul 2013, at 23:48, spudboy...@aol.com wrote:


Dr. Marchal,

Hello.

It's not an opinion, but a question motivated by observation. It  
doesn't make this point of view, axiomatically, correct. But, I do  
feel this issue needs to be addressed at some point, via scientific  
measure. The question is how? What would be our motivation to  
undertake this study-do non-material things exist? Can non-material  
object exist. Or am I asking do non-existing objects exist? Or, do  
non-material things exist elsewhere in our universe, but a  
difficult to ordinarily detect?


You seem to assume that there is a physical universe. I don't assume  
that.
You seem to assume Aristotle idea that what exist = what we can see,  
or observe, measure ... but the ancient dream argument already show  
that such inference is not valid.


God created the natural numbers and said add and multiply. All the  
rest are dreams which exist due to the Turing universality of add  
and multiply.


You might have a difficulty to conceive that physical existence  
might not be a 

Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'

2013-07-05 Thread meekerdb

On 7/5/2013 6:19 AM, spudboy...@aol.com wrote:
Brent, please acknowledge that aside from the divine right of kings, the 
Atheist-Marxists did exactly the identical badness under the leaderships of Stalin,Mao, 
Pol Pot, the Kim Dynasty in North Korean, slaughtered tens of millions, tortured, 
deprived women of rights, slave labor, and specialized, in torture. All these scientific 
socialsts, all athesists. Just a way of putting things into perspective. 


But unlike the inquistion and the crusades those purges were just for political power, as 
has been done for millenia.  They were not in the name of atheism.  Of course religion has 
often been used as cover for the exercise of political power; but in some of the most 
egregious cases religious belief itself has motivated the atrocities, c.f. the Cathars.  
And why not - certainly if it takes torture and bloodshed on a mere temporal scale to 
avoid an eternity of torture then it is justified.


Brent
But those mine enemies, which would not that I should reign over them, bring hither, and 
slay them before me.

   --- Jesus, Luke 19:27

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Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'

2013-07-05 Thread spudboy100

As you indicated it is sometimes difficult to separate the the temporal from 
eternity. Lots of the massacres commited by the marxists, were done also out of 
paranoia and thus, emotion. I don't view the marxists as any cleaner, in 
purpose or reason then the religious witch burners, or the inquisitors.  
Stalins' slaughter of the Poles and Ukrainians, or Pol Pot's riddence of of 
those who could read and write, for example. It's all a form of group madness, 
seemingly.

Mitch 



-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Fri, Jul 5, 2013 2:29 pm
Subject: Re: John Leslie's 'Infinite Minds: A Philosophical Cosmology'



On 7/5/2013 6:19 AM, spudboy...@aol.com wrote:

Brent, please acknowledge that aside from the divine right of kings, the 
Atheist-Marxists did exactly the identical badness under the leaderships of 
Stalin,Mao, Pol Pot, the Kim Dynasty in North Korean, slaughtered tens of 
millions, tortured, deprived women of rights, slave labor, and specialized, in 
torture. All these scientific socialsts, all athesists. Just a way of putting 
things into perspective. 

But unlike the inquistion and the crusades those purges were just for political 
power, as has been done for millenia.  They were not in the name of atheism.  
Of course religion has often been used as cover for the exercise of political 
power; but in some of the most egregious cases religious belief itself has 
motivated the atrocities, c.f. the Cathars.  And why not - certainly if it 
takes torture and bloodshed on a mere temporal scale to avoid an eternity of 
torture then it is justified.

Brent
But those mine enemies, which would not that I should reign over them, bring 
hither, and slay them before me.
   --- Jesus, Luke 19:27 


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computationalism as a form of magic

2013-07-05 Thread Roger Clough
Dear Prof. Tegmark,

I have been trying to think of a way to make computationalism work
but I can see no force that numbers might have on the physical world
that might empower them. 

Instead I see computationalism as a form of magic. Serious magic if you will,
but still magic, magic in the sense that saying the proper magic words or 
drawing certain figures or performing certain incantations or rituals will
cause things to happen, presumably in imitation of those forms.

But even though it is a form of magic, it may be that the numbers
can be causal in some paranormal sense, if you can accept Leibniz's
view that ideas seek perfection and physical realization is the
highest perfection. If you can accept that, you might give some
acceptance to the idea, and that actions can be preformed
by intentions.

Best,

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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