Re: Re: WHOOPS! The Supreme Monad (God) is necessary after all..

2012-12-10 Thread Roger Clough
Hi Stephen P. King 

I can't disagree with your comments, which are about reality.
Leibniz's metaphysics (monads have no windows) is not a carbon 
copy of reality, but I intend to stick with him as long as I can.



[Roger Clough], [rclo...@verizon.net]
12/10/2012 
"Forever is a long time, especially near the end." -Woody Allen

- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-12-08, 14:05:29
Subject: Re: WHOOPS! The Supreme Monad (God) is necessary after all..


On 12/8/2012 7:24 AM, Roger Clough wrote:

Hi Richard Ruquist 

That's understandable because of L's terminology.

The individual "perceptions" are continually updated by the supreme monad,
which is necessary so that all the "perceptions" of all
of the monads are properly synchronized.

The anology would be that a CPU is needed to synchronize
all of the operations and data of the subprograms.

Stephen doesn't see such a need.

Dear Roger,

What I am claiming is that the action of consciousness *is* the local 
'coming to be mutually consistent' of the percepts for each and every monad. 
Percepts are strictly first person, they are not "objects", like a stone, that 
we can hold in our hand and look at from several differing angles. 
We can conceptualize this action as a separate action itself in the sense 
that it is what all monads have as their internal act of cogitation, but to 
think of such as being determined from the outside by some separate entity 
demands a sufficient reason for such a thought. Why have an entity whose only 
function is to coordinate the internal activity of monads when 1) this is 
disallowed by the definition of a monad as windowless and 2) such a 
coordinating action requires the equivalent of a computation that can be proven 
mathematically to be impossible?
Why do we even need the hypothesis of the existence of an external entity 
when everything that it is presupposed to do is already done by the monads 
themselves? What is amazing to me is that I am in fact making a claim that is 
identical to Bruno's claim that the appearance of a physical world is nothing 
more than the shareability of 'dreams of numbers'. The fact that percepts of a 
pair of monads happen to synchronize does not require that they be set up to be 
synchronous in some special event. 
The mere possibility of the existence of Monads, as defined in the 
Monadology, might give us the idea that they somehow have distinct properties 
from each other, but this is a mistake as it is assuming that monads are object 
that we can somehow think of as objects! Monads do not have an "outside"! The 
example of a CPU of a physical computer is an object like the stone discussed 
earlier, it has an 'outside'. It is not a monad, but it is something that 
exists as a pattern of mutuality in the percepts of many monads.


-- 
Onward!

Stephen

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Re: WHOOPS! The Supreme Monad (God) is necessary after all..

2012-12-08 Thread Bruno Marchal


On 08 Dec 2012, at 13:24, Roger Clough wrote:


Hi Richard Ruquist

That's understandable because of L's terminology.

The individual "perceptions" are continually updated by the supreme  
monad,

which is necessary so that all the "perceptions" of all
of the monads are properly synchronized.

The anology would be that a CPU is needed to synchronize
all of the operations and data of the subprograms.



For having a computation, you need a computer. But there are many,  
they are very variate, and they reflect each other. Some does not  
synchronize anything, some have no data, some have all data, some  
exploits parallelism, some don't, some exploit the physical  
(appearances, which still obeys laws), some don't, etc.
The universal numbers can be said supreme monads (note the plural),  
but it is not "the" supreme monad, which is more like the "whole"  
arithmetical truth (in the CTM setting).


Bruno






Stephen doesn't see such a need.

[Roger Clough], [rclo...@verizon.net]
12/8/2012
"Forever is a long time, especially near the end." -Woody Allen

- Receiving the following content -
From: Richard Ruquist
Receiver: everything-list
Time: 2012-12-06, 12:32:51
Subject: Re: WHOOPS! The Supreme Monad (God) is necessary after all..

Roger. How can L's monads be blind if they all have perception as
clearly expressed in L's Monadology?
Richard

On Thu, Dec 6, 2012 at 11:26 AM, Roger Clough   
wrote:

>
> WHOOPS!
>
> My "equivalence" or "as if" princple accepting materialism/atheism
> is wrong for the following reason.
>
> The Supreme monad (God) is absolutely needed, because
> without a supreme monad, the monads are blind and don't work
> properly. The Supreme Monad has a necessary, irreplaceable function,
> that of reflecting the perceptions of all of the other monads in
> the universe back to a given monad that guides his changes.
>
> So I have to take back my acceptance of materialism/atheism.
>
>
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Roger Clough
> Receiver: Roger Clough
> Time: 2012-12-06, 09:12:38
> Subject: Puppets and strings
>
>
>
> Perhaps a simple analogy might make my thinking plainer.
>
> L sees the world and its beings as acting like puppets with strings.
> Atheism/materialism sees the world "as if" there are no strings.
>
> A similar analogy applies to religion. It all depends on how
> you look at the world.
>
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Roger Clough
> Receiver: everything-list
> Time: 2012-12-06, 09:00:01
> Subject: A truce: if atheism/materialism is an "as if" universe
>
>
> Hi Stephen P. King
>
> OK, after thinking it over, it seems there's two ways of thinking
> about L's metaphysics.
>
> 1) (My way) The Idealist way, that being L's metaphysics as is.
>
> 2) (Your way) The atheist/materialist way, that being the usual
> atheist/materialistc view of the universe --- as long as you
> realize that strictly speaking this is not correct, but the universe
> acts "as if" there's no God. I have trouble with this view
> in speaking of "mental space", but I suppose you can
> consider mental states to exist "as if" they are real.
> L's metaphysics has no conflicts with the phenomenol
> world (the physical world you see and that of science),
> but L would say that strictly speaking, the phenomenol world is
> not real, only its monadic representation is real.
>
> I have not yet worked Bruno's view into this scheme, but
> a first guess is that Bruno's world is 2).
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Stephen P. King
> Receiver: everything-list
> Time: 2012-12-05, 19:51:28
> Subject: Re: a paper on Leibnizian mathematical ideas
>
>
> On 12/5/2012 1:01 PM, Richard Ruquist wrote:
>
> L's monads have perception.
> They sense the entire universe.
>
> On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough wrote:
>
>> Hi Stephen P. King
>>
>>
>> God isn't artificially inserted into L's metaphysics,
>> it's a necessary part, because everything else (the monads)
>> afre blind and passive. Just as necessary as the One is to Plato's
>>

Re: WHOOPS! The Supreme Monad (God) is necessary after all..

2012-12-08 Thread Stephen P. King

On 12/8/2012 7:24 AM, Roger Clough wrote:

Hi Richard Ruquist
That's understandable because of L's terminology.
The individual "perceptions" are continually updated by the supreme monad,
which is necessary so that all the "perceptions" of all
of the monads are properly synchronized.
The anology would be that a CPU is needed to synchronize
all of the operations and data of the subprograms.
Stephen doesn't see such a need.

Dear Roger,

What I am claiming is that the action of consciousness *is* the 
local 'coming to be mutually consistent' of the percepts for each and 
every monad. Percepts are strictly first person, they are not "objects", 
like a stone, that we can hold in our hand and look at from several 
differing angles.
We can conceptualize this action as a separate action itself in the 
sense that it is what all monads have as their internal act of 
cogitation, but to think of such as being determined from the outside by 
some separate entity demands a sufficient reason for such a thought. Why 
have an entity whose only function is to coordinate the internal 
activity of monads when 1) this is disallowed by the definition of a 
monad as windowless and 2) such a coordinating action requires the 
equivalent of a computation that can be proven mathematically to be 
impossible?
Why do we even need the hypothesis of the existence of an external 
entity when everything that it is presupposed to do is already done by 
the monads themselves? What is amazing to me is that I am in fact making 
a claim that is identical to Bruno's claim that the appearance of a 
physical world is nothing more than the shareability of 'dreams of 
numbers'. The fact that percepts of a pair of monads happen to 
synchronize does not require that they be set up to be synchronous in 
some special event.
The mere possibility of the existence of Monads, as defined in the 
Monadology, might give us the idea that they somehow have distinct 
properties from each other, but this is a mistake as it is assuming that 
monads are object that we can somehow think of as objects! Monads do not 
have an "outside"! The example of a CPU of a physical computer is an 
object like the stone discussed earlier, it has an 'outside'. It is not 
a monad, but it is something that exists as a pattern of mutuality in 
the percepts of many monads.


--
Onward!

Stephen

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Re: Re: WHOOPS! The Supreme Monad (God) is necessary after all..

2012-12-08 Thread Roger Clough
Hi Richard Ruquist 

That's understandable because of L's terminology.

The individual "perceptions" are continually updated by the supreme monad,
which is necessary so that all the "perceptions" of all
of the monads are properly synchronized.

The anology would be that a CPU is needed to synchronize
all of the operations and data of the subprograms.

Stephen doesn't see such a need.

[Roger Clough], [rclo...@verizon.net]
12/8/2012 
"Forever is a long time, especially near the end." -Woody Allen

- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-12-06, 12:32:51
Subject: Re: WHOOPS! The Supreme Monad (God) is necessary after all..


Roger. How can L's monads be blind if they all have perception as
clearly expressed in L's Monadology?
Richard

On Thu, Dec 6, 2012 at 11:26 AM, Roger Clough  wrote:
>
> WHOOPS!
>
> My "equivalence" or "as if" princple accepting materialism/atheism
> is wrong for the following reason.
>
> The Supreme monad (God) is absolutely needed, because
> without a supreme monad, the monads are blind and don't work
> properly. The Supreme Monad has a necessary, irreplaceable function,
> that of reflecting the perceptions of all of the other monads in
> the universe back to a given monad that guides his changes.
>
> So I have to take back my acceptance of materialism/atheism.
>
>
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Roger Clough
> Receiver: Roger Clough
> Time: 2012-12-06, 09:12:38
> Subject: Puppets and strings
>
>
>
> Perhaps a simple analogy might make my thinking plainer.
>
> L sees the world and its beings as acting like puppets with strings.
> Atheism/materialism sees the world "as if" there are no strings.
>
> A similar analogy applies to religion. It all depends on how
> you look at the world.
>
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Roger Clough
> Receiver: everything-list
> Time: 2012-12-06, 09:00:01
> Subject: A truce: if atheism/materialism is an "as if" universe
>
>
> Hi Stephen P. King
>
> OK, after thinking it over, it seems there's two ways of thinking
> about L's metaphysics.
>
> 1) (My way) The Idealist way, that being L's metaphysics as is.
>
> 2) (Your way) The atheist/materialist way, that being the usual
> atheist/materialistc view of the universe --- as long as you
> realize that strictly speaking this is not correct, but the universe
> acts "as if" there's no God. I have trouble with this view
> in speaking of "mental space", but I suppose you can
> consider mental states to exist "as if" they are real.
> L's metaphysics has no conflicts with the phenomenol
> world (the physical world you see and that of science),
> but L would say that strictly speaking, the phenomenol world is
> not real, only its monadic representation is real.
>
> I have not yet worked Bruno's view into this scheme, but
> a first guess is that Bruno's world is 2).
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Stephen P. King
> Receiver: everything-list
> Time: 2012-12-05, 19:51:28
> Subject: Re: a paper on Leibnizian mathematical ideas
>
>
> On 12/5/2012 1:01 PM, Richard Ruquist wrote:
>
> L's monads have perception.
> They sense the entire universe.
>
> On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough wrote:
>
>> Hi Stephen P. King
>>
>>
>> God isn't artificially inserted into L's metaphysics,
>> it's a necessary part, because everything else (the monads)
>> afre blind and passive. Just as necessary as the One is to Plato's
>> metaphysics.
>>
>>
>>
>>
> Hi Richard,
>
> Yes, the monads have an entire universe as its perception. What distinguishes 
> monads from each other is their 'point of view' of a universe. One has to 
> consider the idea of closure for a monad, my conjecture is that the content 
> of perception of a monad must be representable as an complete atomic Boolean 
> algebra.
>
>
> --
> Onward!
>
> Stephen
>
> --
> You received this message because you are subscribed to the Google Groups 
> "Everything List" gro

Re: WHOOPS! The Supreme Monad (God) is necessary after all..

2012-12-06 Thread Richard Ruquist
Roger.  How can L's monads be blind if they all have perception as
clearly expressed in L's Monadology?
Richard

On Thu, Dec 6, 2012 at 11:26 AM, Roger Clough  wrote:
>
> WHOOPS!
>
> My "equivalence" or "as if" princple accepting materialism/atheism
> is wrong for the following reason.
>
> The Supreme monad (God) is absolutely needed, because
> without a supreme monad,  the monads are blind and don't work
> properly.  The Supreme Monad has a necessary, irreplaceable function,
> that of reflecting the perceptions of all of the other monads in
> the universe back to a given monad that guides his changes.
>
> So I have to take back my acceptance of materialism/atheism.
>
>
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Roger Clough
> Receiver: Roger Clough
> Time: 2012-12-06, 09:12:38
> Subject: Puppets and strings
>
>
>
> Perhaps a simple analogy might make my thinking plainer.
>
> L sees the world and its beings as acting like puppets with strings.
> Atheism/materialism sees the world "as if" there are no strings.
>
> A similar analogy applies to religion. It all depends on how
> you look at the world.
>
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Roger Clough
> Receiver: everything-list
> Time: 2012-12-06, 09:00:01
> Subject: A truce: if atheism/materialism is an "as if" universe
>
>
> Hi Stephen P. King
>
> OK, after thinking it over, it seems there's two ways of thinking
> about L's metaphysics.
>
> 1) (My way) The Idealist way, that being L's metaphysics as is.
>
> 2) (Your way) The atheist/materialist way, that being the usual
> atheist/materialistc view of the universe --- as long as you
> realize that strictly speaking this is not correct, but the universe
> acts "as if" there's no God. I have trouble with this view
> in speaking of "mental space", but I suppose you can
> consider mental states to exist "as if" they are real.
> L's metaphysics has no conflicts with the phenomenol
> world (the physical world you see and that of science),
> but L would say that strictly speaking, the phenomenol world is
> not real, only its monadic representation is real.
>
> I have not yet worked Bruno's view into this scheme, but
> a first guess is that Bruno's world is 2).
>
>
> [Roger Clough], [rclo...@verizon.net]
> 12/6/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
> - Receiving the following content -
> From: Stephen P. King
> Receiver: everything-list
> Time: 2012-12-05, 19:51:28
> Subject: Re: a paper on Leibnizian mathematical ideas
>
>
> On 12/5/2012 1:01 PM, Richard Ruquist wrote:
>
> L's monads have perception.
> They sense the entire universe.
>
> On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough  wrote:
>
>> Hi Stephen P. King
>>
>>
>> God isn't artificially inserted into L's metaphysics,
>> it's a necessary part, because everything else (the monads)
>> afre blind and passive. Just as necessary as the One is to Plato's
>> metaphysics.
>>
>>
>>
>>
> Hi Richard,
>
> Yes, the monads have an entire universe as its perception. What 
> distinguishes monads from each other is their 'point of view' of a universe. 
> One has to consider the idea of closure for a monad, my conjecture is that 
> the content of perception of a monad must be representable as an complete 
> atomic Boolean algebra.
>
>
> --
> Onward!
>
> Stephen
>
> --
> You received this message because you are subscribed to the Google Groups 
> "Everything List" group.
> To post to this group, send email to everything-list@googlegroups.com.
> To unsubscribe from this group, send email to 
> everything-list+unsubscr...@googlegroups.com.
> For more options, visit this group at 
> http://groups.google.com/group/everything-list?hl=en.
>

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WHOOPS! The Supreme Monad (God) is necessary after all..

2012-12-06 Thread Roger Clough

WHOOPS! 

My "equivalence" or "as if" princple accepting materialism/atheism
is wrong for the following reason.

The Supreme monad (God) is absolutely needed, because 
without a supreme monad,  the monads are blind and don't work
properly.  The Supreme Monad has a necessary, irreplaceable function, 
that of reflecting the perceptions of all of the other monads in
the universe back to a given monad that guides his changes.

So I have to take back my acceptance of materialism/atheism.




[Roger Clough], [rclo...@verizon.net] 
12/6/2012  
"Forever is a long time, especially near the end." -Woody Allen 

- Receiving the following content -  
From: Roger Clough  
Receiver: Roger Clough  
Time: 2012-12-06, 09:12:38 
Subject: Puppets and strings 



Perhaps a simple analogy might make my thinking plainer. 

L sees the world and its beings as acting like puppets with strings. 
Atheism/materialism sees the world "as if" there are no strings. 

A similar analogy applies to religion. It all depends on how 
you look at the world.  



[Roger Clough], [rclo...@verizon.net] 
12/6/2012  
"Forever is a long time, especially near the end." -Woody Allen 

- Receiving the following content -  
From: Roger Clough  
Receiver: everything-list  
Time: 2012-12-06, 09:00:01 
Subject: A truce: if atheism/materialism is an "as if" universe 


Hi Stephen P. King  

OK, after thinking it over, it seems there's two ways of thinking  
about L's metaphysics. 

1) (My way) The Idealist way, that being L's metaphysics as is. 

2) (Your way) The atheist/materialist way, that being the usual  
atheist/materialistc view of the universe --- as long as you  
realize that strictly speaking this is not correct, but the universe  
acts "as if" there's no God. I have trouble with this view 
in speaking of "mental space", but I suppose you can  
consider mental states to exist "as if" they are real.  
L's metaphysics has no conflicts with the phenomenol 
world (the physical world you see and that of science),  
but L would say that strictly speaking, the phenomenol world is  
not real, only its monadic representation is real.  

I have not yet worked Bruno's view into this scheme, but 
a first guess is that Bruno's world is 2). 


[Roger Clough], [rclo...@verizon.net] 
12/6/2012  
"Forever is a long time, especially near the end." -Woody Allen 

- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-12-05, 19:51:28 
Subject: Re: a paper on Leibnizian mathematical ideas 


On 12/5/2012 1:01 PM, Richard Ruquist wrote: 

L's monads have perception. 
They sense the entire universe. 

On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough  wrote: 

> Hi Stephen P. King 
> 
> 
> God isn't artificially inserted into L's metaphysics, 
> it's a necessary part, because everything else (the monads) 
> afre blind and passive. Just as necessary as the One is to Plato's 
> metaphysics. 
> 
> 
> 
> 
Hi Richard, 

Yes, the monads have an entire universe as its perception. What 
distinguishes monads from each other is their 'point of view' of a universe. 
One has to consider the idea of closure for a monad, my conjecture is that the 
content of perception of a monad must be representable as an complete atomic 
Boolean algebra. 


--  
Onward! 

Stephen

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To post to this group, send email to everything-list@googlegroups.com.
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