[FairfieldLife] Re: A project for several weaks?

2005-12-07 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> Shankara's comment on BS 2.1.3
> 
> etena yogaH pratyuktaH..2.1.3.. 
> By this [?by refuting saankhya, also] yoga
> is refuted.
> 
> yogapratyuktyadhikaraNam..2.1.3.. 
> 
> etena sAMkhyasmRtipratyAkhyAnena, yogasmRtirapi pratyAkhyAtA 
> draSTavyetyatidishati. 

etena sAMkhya-smRti-prati-AkhyAnena, yoga-smRtir api prati[against]-
AkhyAtA[spoken?] ?draSTavya; iti; ati-dishati?.

By this (etena) [by]saankhya-smriti-refutation (sAMkhya-smRti-
pratyAkhyAnena) also yoga-smriti (yoga-smRtir api) ?~can be 
considered? (?draSTavya; iti; atidishati?) refuted (pratyAkhyAtA).











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[FairfieldLife] Re: A project for several weaks?

2005-12-06 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
> wrote:
> >
> > Shankara's comment on BS 2.1.3
> > 
>  satISvapyadhyAtmaviSayAsu bahvISu smRtiSu 
> > sAMkhyayogasmRtyoreva nirAkaraNe yatnaH kRtaH; 
> 
> More guessing, just for "fun":
> 
> In the existing (satiiSu [api]) several (bahviiSu) smritis (smRtiSu)
> that deal with (?viSayaasu) adhi-aatmaa (adhyaatma) there has been 
> attempts (yatnaH kRtaH) at "belittling" (niraakaraNe) of saankhya-
and-yoga-smritis (sAMkhyayogasmRtyor [eva]).
>

BTW, that's a rather nice example of how impractical using
inflection instead of, say, prepositions, to indicate syntactic
relationships between various parts of a sentence can be. In English
you just use the preposition "in" once, and then you can, in 
principle put any number of attributes, or whatever, between it and 
the headword, I  believe. In Sanskrit above, you have to add the 
inflectional ending of locative plural "-su" (or "-Su", depending on 
*internal* sandhi) to all the components of the noun phrase: satiiSu -
viSayaasu bahviiSu smRtiSu. 






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[FairfieldLife] Re: A project for several weaks?

2005-12-06 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> Shankara's comment on BS 2.1.3
> 
 satISvapyadhyAtmaviSayAsu bahvISu smRtiSu 
> sAMkhyayogasmRtyoreva nirAkaraNe yatnaH kRtaH; 

More guessing, just for "fun":

In the existing (satiiSu [api]) several (bahviiSu) smritis (smRtiSu)
that deal with (?viSayaasu) adhi-aatmaa (adhyaatma) there has been 
attempts (yatnaH kRtaH) at "belittling" (niraakaraNe) of saankhya-and-
yoga-smritis (sAMkhyayogasmRtyor [eva]).










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[FairfieldLife] Re: A project for several weaks?

2005-12-06 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> Shankara's comment on BS 2.1.3
> 
> etena yogaH pratyuktaH..2.1.3.. 
> By this [?by refuting saankhya, also] yoga
> is refuted.
> 
> yogapratyuktyadhikaraNam..2.1.3.. 
> 

Let's start from an "easy one":

dvaitino hi te sAMkhyA yogAshca nAtmaikatvadarshinaH.
(without sandhi: dvaitinaH; hi; te; sAMkhyAH; yogAH;
ca; na; aatma[a?]; ekatva-darshinaH)
Note: have no idea why "saankhya" and "yoga" are in plural,
but perhaps they should be translated to "fans" of saankhya, yoga.

Now, lets guess the meaning:

Those "saankhyers" and "yogers" are (phukking) dualists, they 
don't "see" the unity of /aatmaa/ (na aatma-ekatva-darshinaH: not 
self-unity-seeing ones)






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