[FairfieldLife] Re: How capitalism captured the mindfulness industry

2019-08-08 Thread dhamiltony...@yahoo.com [FairfieldLife]
Critique by Maharishi: 
 

 Maharishi - What creates real deep Peace:
 “The basis of peace is bliss. Unless one is happy, he cannot be in peace. 
Peace without lasting happiness is only passivity. When one sleeps in the night 
he feels absence of activity. This is called peace. But when he wakes up in the 
morning and comes into the field of thought, speech, and activity, he begins to 
feel miserable again. The peace felt by the absence of activity is not lasting.
 
 The peace gained by emptying the mind of thoughts, holding the mind in 
suspension, is due only to the lack of pressure of thought.
 
 When such a mind returns to the field of thinking and acting, it again begins 
to feel the pressures of thought and action. Then the individual begins to feel 
unpeaceful. All such practices of silencing the mind are wrong. Such practices 
continued for much time result in making the mind dull.
 
 There are many groups in the world who sit in silence and try to hear their 
inner voice or the voice of God, as they term it. All such practices make the 
mind passive and dull.
 
 Those who practice silencing the mind begin to lack in brilliance. Dullness 
can be seen on their faces. They are not energetic in the field of action. They 
look peaceful, but they are passive in life. Peace at the cost of activity is 
at the cost of life.
 
 Such an experience of peace is at the cost of efficiency in life and at the 
cost of life itself. An attempt to silence the mind in the hope of experiencing 
pure consciousness is pursuing a mirage.
 
 When one keeps the thoughts out of the mind, it becomes passive because it 
remains on the conscious thinking level without a thought. This practice makes 
the mind dull.
 
 What is necessary is not the attempt to vacate the mind, but that the 
conscious mind be led on to the subtle states of thinking to eventually 
transcend the subtlest state and arrive at the positive state of Being.
 
 Holding the mind on the conscious level is only taking it out of the field of 
activity and allowing it to be passive and inactive. This only helps to 
diminish the brilliancy of the mind and brings dullness and passivity to it.
 
 People who practice this do feel peace in life because they are practicing 
suppression or negation of thoughts. When a mind that has gained the quality of 
sluggishness and dullness through such practices does not have a thought in a 
very energetic manner and does not engage itself energetically in the field of 
experience and activity, peace is felt because of the innate dullness of the 
mind.
 
 But, whenever some serious problems in life arise, the mind feels a strain 
because it has been trained to remain dull and passive. When the individual 
must become active to accomplish some work in a very precise and energetic 
manner, the mind feels the strain.
 
 Such practices have also done great damage to the progress of the individual 
and society.
 
 Thus we find that practices that silence the mind in the first place produce 
dullness in the mind, and, in the second place, the peace that is felt is not 
lasting. As we have said, peace can be lasting only if the mind could be made 
happy forever.
 
 Only if the very nature of the mind could be transformed to bliss 
consciousness could peace be lasting. The quest for peace should be directed to 
bringing the mind to the field of the transcendent, the source of all happiness 
through the practice of Transcendental Meditation.
 
 When one is not peaceful, fear, lack of self-confidence, and all the pettiness 
in life arise and the consciousness of man becomes so abjectly miserable that 
he cannot think and cannot accomplish anything worthwhile.
 
 Fear is just lack of self-confidence, and the basis of confidence is in 
contentment which can only result from the experience of bliss.
 
 There is nothing in the world which can really bring lasting contentment to 
the mind because everything in the world, although it provides some happiness 
to the mind, is not intensive enough to satisfy the great thirst for happiness 
of the mind.
 
 The only field of contentment is the transcendental field of bliss 
consciousness. Unless one arrives at that state, one’s peace will always be 
threatened by everything in the world because of lack of contentment.
 
 The only golden gate to peace in life is the experience of transcendental 
bliss consciousness and this great glory of life is easy for everyone to 
achieve and live throughout life.”
 
 — Maharishi Mahesh Yogi from MERU Course
 

---In FairfieldLife@yahoogroups.com,  wrote :

  Is interesting in the article how they define and expect revolution. However 
evidently a regular practice of meditation, even mindfulness meditation, 
evidently brings change to the individual and society as a Meissner-like Effect 
(ME) of meditators on groups.
 Political struggle could hope that society could transform individuals. But 
someone asserting trope that meditating ‘does not require change’ like

[FairfieldLife] Re: How capitalism captured the mindfulness industry

2019-08-06 Thread dhamiltony...@yahoo.com [FairfieldLife]
 Is interesting in the article how they define and expect revolution. However 
evidently a regular practice of meditation, even mindfulness meditation, 
evidently brings change to the individual and society as a Meissner-like Effect 
(ME) of meditators on groups.
 Political struggle could hope that society could transform individuals. But 
someone asserting trope that meditating ‘does not require change’ like the 
critique entailed in this article is asserting old school marxist criticism 
that it is social struggles which shape individual condition in 
transformational (revolutionary) change and not necessarily the other way 
around, denying the collective (corporate?) effect of the individual.
 Assertion from the article: “..mindfulness as a practice and discourse focused 
on the self minimizes social critique and change and contributes to keeping 
existing social injustices and inequitable power structures intact. 
  There is nothing revolutionary about the so-called Mindful Revolution. Chris 
Goto-Jones says: “The revolution doesn’t require any particular change in 
values or economic systems … For a revolution this movement shows remarkable 
conservatism. The leading voices make no demands on followers. They need not 
become activists or participate in political struggle.”
 

 

---In FairfieldLife@yahoogroups.com,  wrote :

 

 

 People do make a same indictment of a secular presentation of transcendental 
meditation and a culture in its business .orgs..  Does the stripping away of 
spiritual revival in the presentation necessarily say more about about the 
people and their institution than the practice of meditation. 
 

"..authors argued that a “stripped down, secular technique” of mindfulness 
originating in Buddhism not just fails to serve to awaken people and 
organizations from “the unwholesome roots of greed, ill will and delusion, it 
is usually being refashioned into a banal, therapeutic, self-help technique 
that can actually reinforce those roots."
 

---In FairfieldLife@yahoogroups.com,  wrote :

 The spiritual moral bypass..
 

"By negating and downplaying actual social and political contexts and focusing 
on the individual, or more so, the individual’s brain, McMindfulness 
interventions ignore seeing our inseparability from all others. They ignore 
seeing our inseparability from inequitable cultural patterns and social 
structures that affect and constitute our relations, and thereby ourselves. 
McMindfulness thus forfeits the moral demand that follows this insight: to 
challenge social inequities and enact universal compassion, service and social 
justice in all forms of human endeavor." (Note where someone points three 
fingers are pointing back at the person) 
---In FairfieldLife@yahoogroups.com,  wrote :

 How capitalism captured the mindfulness industry 

 

 
https://www.theguardian.com/lifeandstyle/2019/apr/16/how-capitalism-captured-the-mindfulness-industry
 
https://www.theguardian.com/lifeandstyle/2019/apr/16/how-capitalism-captured-the-mindfulness-industry









[FairfieldLife] Re: How capitalism captured the mindfulness industry

2019-07-02 Thread dhamiltony...@yahoo.com [FairfieldLife]


 

 People do make a same indictment of a secular presentation of transcendental 
meditation and a culture in its business .orgs..  Does the stripping away of 
spiritual revival in the presentation necessarily say more about about the 
people and the institution than the practice of meditation. 
 

"..authors argued that a “stripped down, secular technique” of mindfulness 
originating in Buddhism not just fails to serve to awaken people and 
organizations from “the unwholesome roots of greed, ill will and delusion, it 
is usually being refashioned into a banal, therapeutic, self-help technique 
that can actually reinforce those roots."
 

---In FairfieldLife@yahoogroups.com,  wrote :

 The spiritual moral bypass..
 

"By negating and downplaying actual social and political contexts and focusing 
on the individual, or more so, the individual’s brain, McMindfulness 
interventions ignore seeing our inseparability from all others. They ignore 
seeing our inseparability from inequitable cultural patterns and social 
structures that affect and constitute our relations, and thereby ourselves. 
McMindfulness thus forfeits the moral demand that follows this insight: to 
challenge social inequities and enact universal compassion, service and social 
justice in all forms of human endeavor."
 

---In FairfieldLife@yahoogroups.com,  wrote :

 How capitalism captured the mindfulness industry 

 

 
https://www.theguardian.com/lifeandstyle/2019/apr/16/how-capitalism-captured-the-mindfulness-industry
 
https://www.theguardian.com/lifeandstyle/2019/apr/16/how-capitalism-captured-the-mindfulness-industry







[FairfieldLife] Re: How capitalism captured the mindfulness industry

2019-06-26 Thread dhamiltony...@yahoo.com [FairfieldLife]
The spiritual moral bypass..
 

"By negating and downplaying actual social and political contexts and focusing 
on the individual, or more so, the individual’s brain, McMindfulness 
interventions ignore seeing our inseparability from all others. They ignore 
seeing our inseparability from inequitable cultural patterns and social 
structures that affect and constitute our relations, and thereby ourselves. 
McMindfulness thus forfeits the moral demand that follows this insight: to 
challenge social inequities and enact universal compassion, service and social 
justice in all forms of human endeavor."
 

---In FairfieldLife@yahoogroups.com,  wrote :

 How capitalism captured the mindfulness industry 

 

 
https://www.theguardian.com/lifeandstyle/2019/apr/16/how-capitalism-captured-the-mindfulness-industry
 
https://www.theguardian.com/lifeandstyle/2019/apr/16/how-capitalism-captured-the-mindfulness-industry