Re: [FairfieldLife] Unfoldments of Brahman THANKS TOM T.
THANKS Tom & Cindy for YOUR input to Ff life re: the unfoldment. REFRESHING for me & from the far more usual clap trap on the cite from fortunately a very few posters 3-5 HUM! The vast majority of us our delete button work & that works wonders & brings instant relief to many of us silent here for the nature of their minds is to wonder after the common. __._,_.___ To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!' Your email settings: Individual Email|Traditional Change settings via the Web (Yahoo! ID required) Change settings via email: Switch delivery to Daily Digest | Switch to Fully Featured Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe __,_._,___
[FairfieldLife] Unfoldments of Brahman
more on particles: from Jed McKennas 2nd book p301 Spiritually Incorrect enlightenment The entirety of mankind's science can be summarily discarded by anyone who understands the First Law of Objective Reality which states: There Ain't None. You can't tell the science guys that, though. They work to create a theory of everything, but they have no idea what everything really means. They talk about the Big Bang theory of how the universe began, like a vase shattering into a million tiny bits, but that's wrong too. The way I see it, it's more the film of their shattered vase running backward; all the millions of tiny particles and fragments following incalculably precise trajectories back to wholeness, fitting themselves together with such miraculous an unerring accuracy that by observing the perfection of any, we can know the perfection of the whole. I discovered the secret of the sea in meditation upon a dewdrop.-Kahlil Gibran -What's not a miracle? Which piece of the vase is less than another? Everything fits, everything belongs. None are lost. All will arrive. The one is the source of the many, returning is the motion of the TAO and the science guys got it ass-backward. The universe isn't flying apart, it's flying together. To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!' Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/FairfieldLife/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/FairfieldLife/join (Yahoo! ID required) <*> To change settings via email: mailto:[EMAIL PROTECTED] mailto:[EMAIL PROTECTED] <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
Re: [FairfieldLife] Unfoldments of Brahman
Hi Rory:
Would you be able to share some here on the course and what's been
said? Is it true, or did I hear it wrong, have they changed the TMSP
or overall program in some way? I of course understand if you don't
want to post it to such a public list. Perhaps you could post it on
Spiritual Chat.
Hope you're enjoying your new home in FF. Are you still coming back
to New England or are now officially an Iowan? ;-) It would be
interesting to hear your story since we last heard from you.
TIA,
Vaj
On Oct 10, 2006, at 1:51 PM, Rory Goff wrote:
> With deepest gratitude to MMY and Guru Dev, we wish to correct some
> Understandings of Brahman we gave here last year. Within the 27
> Nakshatra-states, the middle third or 9 central ones are those of
> Brahma(n), or Light, or Consciousness:
>
> Brahma-Shiva-Shiva (B-S-S) or Mahaturiya
> Brahma-Shiva-Brahma (B-S-B) or Maharishi ("Brahman")
> Brahma-Shiva-Vishnu (B-S-V) or Mahadevata ("Krishna")
> Brahma-Brahma-Shiva (B-B-S) or Mahachandas ("Shiva")
> Brahma-Brahma-Brahma (B-B-B) or Solar Angel, Lamp at the Door
> Brahma-Brahma-Vishnu (B-B-V), or chandas ("U.C.")
> Brahma-Vishnu-Shiva (B-V-S), or devata ("G.C.")
> Brahma-Vishnu-Brahma (B-V-B), or rishi ("C.C.")
> Brahma-Vishnu-Vishnu (B-V-V), or turiya ("T.C.")
>
> Within these 9, the centermost one is Brahma-Brahma-Brahma (B-B-B),
> the Lamp at the Door, the Solar Angel who resides in the Sacred
> Heart (Solar Plexus) as the intermediary between the Absolute
> (Rudra, Shiva, or Purusha) and the Relative (Indra, Vishnu or
> Shakti).
>
> In truth, this is the only state of Consciousness that actually
> exists -- the supreme radiance of the perfect Now, the juncture-
> point of Heaven and Earth. From here, we can (eventually) see that
> all the states that "led" here -- T.C. or "Turiya" (Brahma-Vishnu-
> Vishnu; B-V-V), C.C. or "Rishi" (Brahma-Vishnu-Brahma; B-V-B) G. C.
> or "Devata"(Brahma-Vishnu-Shiva; B-V-S), and U.C.
> or "Chandas"(Brahma-Brahma-Vishnu; B-B-V) are but identification
> with a time-bound particle or "I" within Our wholeness. We have been
> approaching the Now from an (unconscious) identification with a
> particle on the Relative side.
>
> But in actuality, there has been a very simple, innocent,
> unqualified Absolute side of Us approaching this Now as the
> Wholeness or "container" of the experience(s), in perfect reflection
> to the Relative side. When our particle-self thinks it is in T.C. (B-
> V-V), our Wholeness is "Mahaturiya" (B-S-S); when our particle-self
> attains C.C. or "Rishi" (B-V-B), our Wholeness is Brahman itself:
> that particle's "Witness," its "Maharishi" (B-S-B); when our
> particle-self attains G.C. or "Devata" (B-V-S), our Wholeness is
> that particle's loving "Personal God" or "Krishna-Avatar,"
> its "Mahadevata" (B-S-V); and when our particle-self attains U.C.
> or "Chandas" (B-B-V), our Wholeness is that particle's "Shiva,"
> its "Mahachandas" (B-B-S).
>
> These two "sides" -- the Absolute and the Relative, the Whole and
> the Particle -- culminate in their fusion in the mid-most state of
> Brahma-Brahma-Brahma (B-B-B). The simple, ordinary, very quiet
> thought we had from the Absolute side with reference to nurturing
> our particles creates the intensely devotional appreciation of that
> thought from the Devata or sensory particle side, and the
> corresponding display of that thought as the Reality of the Outer,
> so that the rishi, devata, and chandas are fully appreciated as
> OneSelf.
>
> Thus we can say that C.C. is our particle's appreciation of our
> Brahman-Self; G.C. is our particle's appreciation of our Krishna-
> Self, and U.C. is our particle's appreciation of our Shiva-Self --
> all culminating in ourSelf as Brahma(n), the Perfect Light of the
> Sacred Heart. This is our natural, simple, a priori state of
> consciousness. This is what we have always been, and what we always
> will be, regardless of the stories our Wholeness and our particles
> have been telling us/themselves.
>
> From here, the process continues -- with any and every particle we
> find within ourSelf. We first find ourselves identifying
> unconsciously with that particle, giving that particle unconscious
> sovereignty -- at this time the particle is in Ignorance in our
> Brahman. Then, we realize that this is not Us, but a particle within
> Us -- we then become that particle's Witness, its conscious Brahman -
> - while it is identifying with C.C. Then, we give that particle our
> loving attention, warming it up into its a priori bliss, becoming
> its personal God or Avatar or Krishna, while it is identifying with
> G.C. Then it perceives its ultimate identity with us in Shiva/U.C.,
> and we finally come back to primordial Radiant Self. We are
> constantly throwing off particles of not-self, and re-integrating
> them back into ourSelf, as pulsations of our Now into all 9 (and
> eventually 27) states -- this is how we learn to appreciate ourSelf
> and our various qualities...
>
>
[FairfieldLife] Unfoldments of Brahman
With deepest gratitude to MMY and Guru Dev, we wish to correct some
Understandings of Brahman we gave here last year. Within the 27
Nakshatra-states, the middle third or 9 central ones are those of
Brahma(n), or Light, or Consciousness:
Brahma-Shiva-Shiva (B-S-S) or Mahaturiya
Brahma-Shiva-Brahma (B-S-B) or Maharishi ("Brahman")
Brahma-Shiva-Vishnu (B-S-V) or Mahadevata ("Krishna")
Brahma-Brahma-Shiva (B-B-S) or Mahachandas ("Shiva")
Brahma-Brahma-Brahma (B-B-B) or Solar Angel, Lamp at the Door
Brahma-Brahma-Vishnu (B-B-V), or chandas ("U.C.")
Brahma-Vishnu-Shiva (B-V-S), or devata ("G.C.")
Brahma-Vishnu-Brahma (B-V-B), or rishi ("C.C.")
Brahma-Vishnu-Vishnu (B-V-V), or turiya ("T.C.")
Within these 9, the centermost one is Brahma-Brahma-Brahma (B-B-B),
the Lamp at the Door, the Solar Angel who resides in the Sacred
Heart (Solar Plexus) as the intermediary between the Absolute
(Rudra, Shiva, or Purusha) and the Relative (Indra, Vishnu or
Shakti).
In truth, this is the only state of Consciousness that actually
exists -- the supreme radiance of the perfect Now, the juncture-
point of Heaven and Earth. From here, we can (eventually) see that
all the states that "led" here -- T.C. or "Turiya" (Brahma-Vishnu-
Vishnu; B-V-V), C.C. or "Rishi" (Brahma-Vishnu-Brahma; B-V-B) G. C.
or "Devata"(Brahma-Vishnu-Shiva; B-V-S), and U.C.
or "Chandas"(Brahma-Brahma-Vishnu; B-B-V) are but identification
with a time-bound particle or "I" within Our wholeness. We have been
approaching the Now from an (unconscious) identification with a
particle on the Relative side.
But in actuality, there has been a very simple, innocent,
unqualified Absolute side of Us approaching this Now as the
Wholeness or "container" of the experience(s), in perfect reflection
to the Relative side. When our particle-self thinks it is in T.C. (B-
V-V), our Wholeness is "Mahaturiya" (B-S-S); when our particle-self
attains C.C. or "Rishi" (B-V-B), our Wholeness is Brahman itself:
that particle's "Witness," its "Maharishi" (B-S-B); when our
particle-self attains G.C. or "Devata" (B-V-S), our Wholeness is
that particle's loving "Personal God" or "Krishna-Avatar,"
its "Mahadevata" (B-S-V); and when our particle-self attains U.C.
or "Chandas" (B-B-V), our Wholeness is that particle's "Shiva,"
its "Mahachandas" (B-B-S).
These two "sides" -- the Absolute and the Relative, the Whole and
the Particle -- culminate in their fusion in the mid-most state of
Brahma-Brahma-Brahma (B-B-B). The simple, ordinary, very quiet
thought we had from the Absolute side with reference to nurturing
our particles creates the intensely devotional appreciation of that
thought from the Devata or sensory particle side, and the
corresponding display of that thought as the Reality of the Outer,
so that the rishi, devata, and chandas are fully appreciated as
OneSelf.
Thus we can say that C.C. is our particle's appreciation of our
Brahman-Self; G.C. is our particle's appreciation of our Krishna-
Self, and U.C. is our particle's appreciation of our Shiva-Self --
all culminating in ourSelf as Brahma(n), the Perfect Light of the
Sacred Heart. This is our natural, simple, a priori state of
consciousness. This is what we have always been, and what we always
will be, regardless of the stories our Wholeness and our particles
have been telling us/themselves.
>From here, the process continues -- with any and every particle we
find within ourSelf. We first find ourselves identifying
unconsciously with that particle, giving that particle unconscious
sovereignty -- at this time the particle is in Ignorance in our
Brahman. Then, we realize that this is not Us, but a particle within
Us -- we then become that particle's Witness, its conscious Brahman -
- while it is identifying with C.C. Then, we give that particle our
loving attention, warming it up into its a priori bliss, becoming
its personal God or Avatar or Krishna, while it is identifying with
G.C. Then it perceives its ultimate identity with us in Shiva/U.C.,
and we finally come back to primordial Radiant Self. We are
constantly throwing off particles of not-self, and re-integrating
them back into ourSelf, as pulsations of our Now into all 9 (and
eventually 27) states -- this is how we learn to appreciate ourSelf
and our various qualities...
Brahmarishi Indradevata Rudrachandas
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